Exodus 13:12 kjv
That thou shalt set apart unto the LORD all that openeth the matrix, and every firstling that cometh of a beast which thou hast; the males shall be the LORD's.
Exodus 13:12 nkjv
that you shall set apart to the LORD all that open the womb, that is, every firstborn that comes from an animal which you have; the males shall be the LORD's.
Exodus 13:12 niv
you are to give over to the LORD the first offspring of every womb. All the firstborn males of your livestock belong to the LORD.
Exodus 13:12 esv
you shall set apart to the LORD all that first opens the womb. All the firstborn of your animals that are males shall be the LORD's.
Exodus 13:12 nlt
you must present all firstborn sons and firstborn male animals to the LORD, for they belong to him.
Exodus 13 12 Cross References
| Verse | Text | Reference |
|---|---|---|
| Ex 13:2 | "Consecrate to me every firstborn male..." | Initial command for consecration. |
| Ex 13:15 | "...every firstborn in Egypt died... Therefore I sacrifice..." | Links consecration to the tenth plague. |
| Ex 22:29-30 | "You must give me the firstborn of your sons... firstborn of your cattle" | Reinforces the command for dedication. |
| Ex 34:19-20 | "All firstborn males are mine... firstborn of a donkey you shall redeem..." | Restates divine ownership; specifics on animals. |
| Lev 27:26 | "No one may dedicate a firstborn animal to the Lord..." | Clarifies rules for dedicated animals. |
| Num 3:12-13 | "I have taken the Levites... instead of all the firstborn..." | God substitutes the Levites for firstborn. |
| Num 8:16-18 | "They are to be given to Aaron... for the firstborn of the Israelites." | Further details on Levites' role as substitutes. |
| Num 18:15-16 | "Every firstborn... belongs to the Lord... you must redeem every firstborn son." | Specifies redemption price for human firstborn. |
| Deut 15:19-20 | "Consecrate to the Lord your God every firstborn male... not work them..." | Application of consecration for animals. |
| Josh 6:26 | "Cursed before the Lord be the man who builds this city Jericho... eldest son" | Reference to firstborn related to consequences. |
| 1 Sam 1:11 | "I will give him to the Lord for all the days of his life..." | Hannah dedicating Samuel, fulfilling a vow. |
| 1 Chr 26:10 | "...firstborn, for though he was not the firstborn by birth..." | Concept of designated 'firstborn' status. |
| Ps 78:51 | "He struck down all the firstborn of Egypt..." | Recounts the decisive plague. |
| Ps 105:36 | "Then he struck down all the firstborn in their land..." | Another recollection of the final plague. |
| Is 60:1 | "...the glory of the Lord rises upon you." | Broader themes of consecration and divine light. |
| Jer 2:3 | "Israel was holy to the Lord, the firstfruits of his harvest." | Israel as God's "firstborn" among nations. |
| Lk 2:7 | "She gave birth to her firstborn, a son..." | Jesus as Mary's firstborn. |
| Lk 2:22-24 | "When the time came for their purification... they brought him to Jerusalem to present him to the Lord." | Jesus' parents fulfilling the law of redemption of firstborn. |
| Rom 8:29 | "To be the firstborn among many brothers and sisters." | Christ as the "firstborn" among believers. |
| Col 1:15 | "The firstborn over all creation." | Christ's preeminence as the "firstborn". |
| Heb 1:6 | "When God brings his firstborn into the world, he says..." | Christ's ultimate firstborn status and worship. |
| Heb 12:23 | "The assembly of the firstborn whose names are written in heaven." | Believers as "firstborn" in a spiritual sense. |
| Jas 1:18 | "That we might be a kind of firstfruits of all he created." | Believers as God's "firstfruits." |
Exodus 13 verses
Exodus 13 12 Meaning
Exodus 13:12 establishes a perpetual command for the Israelites to consecrate every firstborn male to the Lord. This consecration applies to both human and animal offspring, signifying God's ultimate ownership and the special claim He has on that which "opens the womb." It is a direct response to God's act of deliverance through the tenth plague, where He spared Israel's firstborn while striking Egypt's, marking Israel's firstborn as uniquely belonging to Him.
Exodus 13 12 Context
Exodus 13 follows the climactic tenth plague—the death of the firstborn in Egypt—and Israel's swift departure from Egypt (Ex 12). God instructs Moses on commemorating this pivotal moment through the perpetual observance of the Passover and the Feast of Unleavened Bread. Verse 12 is part of God's establishment of ordinances and statutes to ensure that future generations would remember and understand the Lord's mighty hand in delivering them from bondage. The command to consecrate the firstborn is deeply rooted in the historical reality of the tenth plague (Ex 12:29-30) and reinforces God's covenant claim over Israel. It emphasizes that Israel’s very existence, specifically the survival of their firstborn, was a gift from God, demanding a perpetual acknowledgement of His ownership and deliverance. This ordinance serves as a permanent memorial and a constant reminder of God's power and faithfulness.
Exodus 13 12 Word analysis
You shall set apart (וְהַעֲבַרְתָּ - vehava'arta): The root verb is עָבַר ('avar), meaning to pass over, go over. Here, in the hiphil stem, it signifies causing something to pass over to or for someone. It implies "dedicate" or "transfer." It's not merely physically moving it, but designating it from one's own possession to God's, a profound act of transfer of ownership or use. This carries the sense of formal consecration.
to the Lord (לַיהוה - la YHWH): Emphasizes divine ownership. This action is directed towards the Covenant God of Israel, YHWH, highlighting His exclusive claim and authority. It distinguishes the dedication from any other god.
every male (כָּל פֶּטֶר זָכָר - kol peter zakhar):
- every (כָּל - kol): Indicates universality; no exceptions.
- that opens (פֶּטֶר - peter): Refers to that which "opens" or "breaks forth" from the womb. It's the first offspring. This Hebrew term carries the connotation of opening the physical channel.
- the womb (רֶחֶם - rechem): The female reproductive organ. Specifies the origin of the firstborn, emphasizing that it is the first life that comes forth.
- male (זָכָר - zakhar): Specifies the gender. Only male firstborn are subject to this command, which is significant in ancient cultures where males often held inheritance rights and lineage prominence.
and every firstborn of your livestock that are males shall be the Lord’s (וְכָל בְּכֹור בְּהֵמָה אֲשֶׁר יִהְיֶה לְךָ הַזְּכָרִים לַיהוה - vekol bekor behema asher yihiyeh lekha hazzekharim laYHWH): This phrase extends the command from human firstborn to animal firstborn, demonstrating the comprehensive nature of God's claim.
- firstborn (בְּכֹור - bekor): While peter means "that which opens the womb," bekor more specifically refers to the "first-born," implying status and position, not just the physical act of emergence. This clarifies the type of animal to be consecrated.
- your livestock (בְּהֵמָה אֲשֶׁר יִהְיֶה לְךָ - behema asher yihiyeh lekha): The possessive pronoun "your" indicates that these are livestock owned by the Israelites, meaning their personal wealth and increase are also under God's domain.
- shall be the Lord’s (לַיהוה - laYHWH): Reiterates divine ownership, confirming that both human and animal firstborn belong to Him.
Exodus 13 12 Bonus section
The Hebrew word peter (פֶּטֶר) used for the "opener of the womb" in Exodus 13:12 has a strong connection to the physical act of birth and distinguishes this specific consecration. It emphasizes the firstness in terms of emergence, whereas bekor (בְּכֹור), also translated as "firstborn," can refer more to legal status, such as birthright, even if not the absolute first to emerge from the womb (e.g., Ephraim over Manasseh, 1 Chr 5:1). Here, both terms are used, covering both the physical "opener" and the legally recognized "firstborn." This ensures no ambiguity about God's comprehensive claim on the initial fruit of the womb, whether human or animal. The requirement of consecration for the male firstborn in particular was significant in patriarchal societies, as it struck at the heart of family lineage and inheritance, powerfully demonstrating God's supreme authority over even the most central aspects of Israelite life and heritage. This foundational principle echoes through Scripture, pointing ultimately to Christ as the definitive "firstborn of all creation" (Col 1:15), uniquely consecrated to God, who perfectly fulfills the pattern of redemption and dedication established at the Exodus.
Exodus 13 12 Commentary
Exodus 13:12 encapsulates a profound theological truth: all of life, especially its "first fruits" or "firstborn," belongs to the Lord. This verse mandates a specific response from Israel, rooted in their recent experience of divine deliverance. By striking the firstborn of Egypt and sparing those of Israel, God demonstrated His sovereignty over life and death, establishing a unique claim over Israel's firstborn as a token of His covenant faithfulness and power. The dedication of the firstborn—both human and animal—serves as a constant, tangible memorial of the Passover and the miraculous liberation. While human firstborn males were to be "redeemed" or bought back from God (usually with a Levite substitute or monetary payment, as seen in Num 3 and 18), animals deemed clean were sacrificed, and unclean ones redeemed or otherwise disposed of. This practice highlighted God's sanctity and His provision, reminding Israel that even what they held most dear, their very offspring and means of sustenance, originated with and belonged to God. It countered any temptation towards pagan practices, which might have involved child sacrifice (which God absolutely abhorred) by demanding dedication rather than destruction for human firstborn, thereby establishing a distinct worship practice focused on life and redemption. This principle prefigures the ultimate redemption through Christ, the "Firstborn" who was "set apart" and offered for all humanity.