Exodus 12 2

Exodus 12:2 kjv

This month shall be unto you the beginning of months: it shall be the first month of the year to you.

Exodus 12:2 nkjv

"This month shall be your beginning of months; it shall be the first month of the year to you.

Exodus 12:2 niv

"This month is to be for you the first month, the first month of your year.

Exodus 12:2 esv

"This month shall be for you the beginning of months. It shall be the first month of the year for you.

Exodus 12:2 nlt

"From now on, this month will be the first month of the year for you.

Exodus 12 2 Cross References

VerseTextReference
Gen 1:1In the beginning God created the heavens and the earth.God's power in new beginnings.
Gen 8:13By the first day of the first month, the waters were dried...New beginning after the flood, a fresh start.
Ex 13:4This day you are going out, in the month of Abib.Identifies the month of redemption as Abib.
Ex 23:15You shall observe the Feast of Unleavened Bread... in the month of Abib...Links the first month to key commanded feasts.
Ex 34:18The Feast of Unleavened Bread you shall keep... in the month of Abib...Reiterates the significance of Abib for feasts.
Lev 23:5In the first month, on the fourteenth day of the month, at twilight...Specifies Passover in the first month.
Num 9:1-5The Lord spoke to Moses in the Wilderness of Sinai, in the first month...God commands Passover observance in this month.
Deut 16:1Observe the month of Abib and keep the Passover to the Lord your God...Reinforces the importance of Abib.
Isa 43:18-19Do not remember the former things... Behold, I will do a new thing...God initiating a fresh, redemptive act.
Jer 31:31Behold, the days are coming, declares the Lord, when I will make a new covenant.A new divine order, echoing Ex 12:2.
Ezek 45:18Thus says the Lord God: In the first month, on the first day...Temple cleansing and sacrifices in this month.
Hos 2:15I will give her her vineyards from there, and the Valley of Achor as a door of hope.Valley of Achor, symbolizing trouble becoming hope (a new beginning).
2 Cor 5:17Therefore, if anyone is in Christ, he is a new creation.Spiritual new beginning for believers.
Gal 6:15For neither circumcision counts for anything, nor uncircumcision, but a new creation.Emphasis on being made new by God.
Eph 4:22-24Put off your old self... and to put on the new self...Transformation and a new way of living in Christ.
Col 3:9-10Lie not one to another, seeing that ye have put off the old man...Putting off the old, putting on the new, renewed in knowledge.
Heb 8:13In speaking of a new covenant, he makes the first one obsolete.God's progressive work of establishing new.
Heb 9:11-14Christ came as high priest of the good things...Christ inaugurates a new and living way.
Rev 21:5Behold, I am making all things new.God's ultimate new creation.
Jn 3:3Jesus answered him, "Truly, truly, I say to you, unless one is born again..."Spiritual rebirth, a new beginning from God.
Rom 6:4...that we too might walk in newness of life.New life in Christ following resurrection.
Psa 118:24This is the day that the Lord has made; let us rejoice and be glad in it.Recognizing a day divinely ordained for joy.
Neh 1:1The words of Nehemiah... in the month of Chislev... (9th month).Implies other existing calendar starts (civil/agricultural) distinct from this religious new year.

Exodus 12 verses

Exodus 12 2 Meaning

This verse initiates a foundational change in the Israelite calendar, declaring the month of their exodus from Egypt to be the beginning of their new year in a spiritual and national sense. It marks the commencement of a divinely ordained calendar distinct from the existing civil or agricultural year, signifying their birth as a nation redeemed by God.

Exodus 12 2 Context

Exodus 12:2 is spoken to Moses and Aaron by God just before the final plague upon Egypt—the death of the firstborn—and the institution of the Passover. This verse is part of God's direct instruction to the Israelite people, delivered through Moses and Aaron, regarding how they are to prepare for their impending liberation and establish a new life under His covenant. The context is highly charged with divine action and human anticipation, setting the stage for Israel's emergence as a distinct nation. It redefines time for them, shifting focus from cycles of nature or oppressive servitude to a calendar centered on God's redemptive intervention, signifying a complete break from their Egyptian past.

Exodus 12 2 Word analysis

  • This month (חֹדֶשׁ הַזֶּה, chodesh hazzeh):
    • חֹדֶשׁ (chodesh): Lit. "new moon," by extension "month." Implies the cycle beginning with the sighting of the new moon. This month, Abib (later Nisan), typically aligns with March/April, signifying spring and new growth.
    • Significance: God directly designates which month is important. This is not chosen by human decree but divine authority, emphasizing the centrality of the Passover event.
  • shall be unto you (יִהְיֶה לָכֶם, yihyeh lakem):
    • יִהְיֶה (yihyeh): "It shall be." A declarative future statement, a divine command.
    • לָכֶם (lakem): "To you." Emphasizes that this calendar change is specific to the Israelites, distinguishing them as a covenant people from all other nations. It defines their new identity.
    • Significance: This is a unilateral divine act establishing a new reality for Israel, setting them apart and marking their unique relationship with God.
  • the beginning (רֹאשׁ, ro'sh):
    • רֹאשׁ (ro'sh): "Head," "top," "chief," "beginning." Connotes preeminence, source, or most important part.
    • Significance: Not just a beginning, but the beginning. It signifies a fundamental reset and reorganization of time and life around God's redemptive work.
  • of months (חֳדָשִׁים, chodashim):
    • חֳדָשִׁים (chodashim): Plural of "month."
    • Significance: This month, the month of redemption, is to be paramount among all months, serving as the temporal anchor for all their future religious observances and national memory.
  • it shall be the first month (רִאשׁוֹן הוּא לָכֶם, rishon hu lakem):
    • רִאשׁוֹן (rishon): "First," "former." A direct, ordinal designation.
    • הוּא (hu): "He," "it." Reinforces the definite identification.
    • Significance: Reiterates and emphasizes the primacy established by "beginning of months." It sets a new chronological sequence based on divine initiative, rather than natural cycles or civil conventions.
  • of the year (הַשָּׁנָה, hashshanah):
    • הַשָּׁנָה (hashshanah): "The year." From root "shanah" meaning "to repeat, to change," implying a cycle of seasons.
    • Significance: This newly designated "first month" for Israel effectively creates a distinct religious calendar for them, running parallel to the older agricultural or civil calendar (which traditionally started in the autumn month of Tishrei).
  • Word Group Analysis:
    • "This month shall be unto you the beginning of months": This phrase highlights a divine declaration of a new sacred calendar. God is establishing a fresh framework for Israel's existence, centering time around His redemptive acts rather than natural seasons or pagan observances. It signals a fundamental reorientation for the nation's identity and future worship.
    • "it shall be the first month of the year to you": This repetition and emphasis solidify the concept of the first month. It’s not merely the start, but the definitive ‘number one’ in their national-religious reckoning. This creates a parallel with new creation, a reset of Israel's temporal reality in conjunction with their spiritual and political liberation. It underlines their unique identity forged in the crucible of redemption.

Exodus 12 2 Bonus section

This decree marks the theological genesis of two distinct calendar systems in Judaism:

  • The Religious (or Sacred) Calendar: Begins in Nisan (Abib) in the spring, based on Exodus 12:2. All festivals, starting with Passover, follow this calendar.
  • The Civil (or Economic) Calendar: Begins in Tishrei (Ethanim) in the autumn, traditionally considered the start of the agricultural year and when Jewish kings began their reigns. Rosh Hashanah (New Year) is celebrated in Tishrei.

This dual system demonstrates how Israel's life was always viewed through both practical and spiritual lenses, with the religious calendar underscored as paramount for understanding their covenant identity and relationship with God. It reinforces that their redemption defined their time.

Exodus 12 2 Commentary

Exodus 12:2 is more than a simple calendar reform; it's a profound theological statement. God redefines time for Israel, shifting their temporal reference point from earthly cycles or Egyptian servitude to His decisive act of liberation. The institution of this "new year" in the month of their redemption signifies a new beginning for them, not merely as freed slaves but as God's chosen nation. Every subsequent religious observance—Passover, Unleavened Bread, Firstfruits—is tethered to this starting point, ensuring that God's deliverance remains central to their national consciousness. It teaches that true life and blessing commence when God sets the rhythm.

Examples:

  • Like a birthday for a nation, signifying when they were "born" out of bondage into a relationship with God.
  • Similar to how personal spiritual new birth marks the beginning of a believer's true life in Christ (2 Cor 5:17).
  • A reminder that God’s redemptive work often involves a total reordering of life's priorities and timelines.