Ephesians 6:22 kjv
Whom I have sent unto you for the same purpose, that ye might know our affairs, and that he might comfort your hearts.
Ephesians 6:22 nkjv
whom I have sent to you for this very purpose, that you may know our affairs, and that he may comfort your hearts.
Ephesians 6:22 niv
I am sending him to you for this very purpose, that you may know how we are, and that he may encourage you.
Ephesians 6:22 esv
I have sent him to you for this very purpose, that you may know how we are, and that he may encourage your hearts.
Ephesians 6:22 nlt
I have sent him to you for this very purpose ? to let you know how we are doing and to encourage you.
Ephesians 6 22 Cross References
| Verse | Text | Reference |
|---|---|---|
| Acts 20:4 | "And sopater the son of Pyrrhus of Berea; and of the Thessalonians, Aristarchus and Secundus; and Gaius of Derbe, and Timotheus; and of Asia, Tychicus and Trophimus." | Companion of Paul |
| Col 4:7-8 | "All my state shall Tychicus declare unto you, who is a beloved brother, and a faithful minister and fellowservant in the Lord: Whom I have sent unto you for the same purpose, that he might know your estate, and comfort your hearts;" | Parallel account |
| Eph 6:21 | "But that ye also may know my affairs, and how I do, Iosychicus, a beloved brother and faithful minister in the Lord, shall make known to you all things:" | Contextual connection (identical sentiment) |
| 2 Tim 4:12 | "And Tychicus have I sent to Ephesus." | Specific mission to Ephesus |
| Titus 3:12 | "When I shall send Artemas unto thee, or Tychicus; be diligent to come unto me to Nicopolis: for there I have determined to winter." | Mentioned as a potential associate |
| Phlm 1:24 | "Marcus, Aristarchus, Demas, Lucas, my fellowlabourers." | Listed as a fellow-labourer |
| 2 Kings 22:3-7 | Illustration of diligent reporting of divine word and work | Exemplifies faithful reporting |
| Jeremiah 23:28 | The prophet who has a dream, let him tell a dream: and he that hath my word, let him speak my word faithfully. What is the chaff to the wheat? saith the LORD. | Emphasizes faithful message bearing |
| Proverbs 3:5-6 | Trust in the LORD with all thine heart; and lean not unto thine own understanding. In all thy ways acknowledge him, and he shall direct thy paths. | Foundation of faithfulness |
| Philippians 2:19-20 | But I trust in the Lord Jesus that shortly Timothy will come unto you, that I also may be refreshed by you. For I have no man like-minded, who will naturally care for your state. | Desire for mutual updates |
| 1 Peter 5:12 | By Silvanus, a faithful brother unto you, as I suppose, I have written briefly, exhorting, and testifying that this is the true grace of God wherein ye stand. | Emphasis on faithful testimony |
| Acts 11:23-24 | "Who, when he came, and had seen the grace of God, was glad, and exhorted them, that with purpose of heart they would cleave unto the Lord. For he was a good man, and full of the Holy Ghost and of faith: and much people was added unto the Lord." | Example of someone who encouraged |
| John 14:26 | "But the Comforter, which is the Holy Ghost, whom the Father will send in my name, he shall teach you all things, and bring all things to your remembrance, whatsoever I have said unto you." | Role of the Spirit in comfort |
| John 16:7 | "Nevertheless I tell you the truth; It is expedient for you that I go away: for if I go not away, the Comforter will not come unto you; but if I go my ways, I will send him unto you." | Christ sending the Comforter |
| Romans 8:26 | "Likewise the Spirit also helpeth our infirmities: for we know not what we should pray for as we ought: but the Spirit itself maketh intercession for us with groanings which cannot be uttered." | Spirit as intercessor/comforter |
| Acts 16:10 | "And after he had seen the vision, immediately we endeavoured to go into Macedonia, assuredly gathering that the Lord had called us for to preach the gospel unto them." | Assurance through the Lord's call |
| 1 Cor 4:17 | "For this cause have I sent unto you Timotheus, who is my beloved son, and faithful in the Lord, who shall bring you to remembrance of my ways which be in Christ, as I teach every where in every church." | Similar sending for remembrance |
| Heb 12:5 | "And ye have forgotten the exhortation which speaketh unto you as unto children, My son, despise not thou the chastening of the Lord, nor faint when thou art rebuked of him:" | Analogy of fatherly instruction |
| Gal 4:16 | "Am I therefore become your enemy, because I tell you the truth?" | Importance of truthful speech |
Ephesians 6 verses
Ephesians 6 22 Meaning
This verse explains that Paul is sending Tychicus, a beloved brother and faithful minister, to the Ephesians. Tychicus’s purpose is to inform them about Paul’s situation and to comfort their hearts.
Ephesians 6 22 Context
This verse concludes the epistle to the Ephesians. The preceding verses (Ephesians 6:10-20) have detailed the Christian’s spiritual warfare and the importance of prayer. Paul is writing from his imprisonment, likely in Rome. He uses Tychicus to convey personal news and to provide assurance and comfort to the Ephesian church. Tychicus serves as a physical emissary to relay Paul's current circumstances and to offer encouragement to the believers there, reflecting Paul’s pastoral concern. The letter’s overall theme is unity in Christ, and Tychicus’s mission further reinforces this unity by bridging the gap between the imprisoned apostle and his beloved church.
Ephesians 6 22 Word Analysis
- Τυχικος (Tychikos): Proper noun, Tychicus. A Christian man from Asia, specifically mentioned as accompanying Paul on some of his journeys (Acts 20:4). He is identified here as "beloved" and "faithful."
- ἀδελφὸν (adelphon): Masculine singular accusative of ἀδελφός (adelphos), meaning brother. Used here not only for literal brotherhood but more broadly for fellow believers in Christ.
- ἀγαπητὸν (agapēton): Masculine singular accusative adjective of ἀγαπητός (agapetos), meaning beloved, dearly loved. Implies deep affection and spiritual kinship, stemming from God's love (John 3:16).
- πιστὸν (piston): Masculine singular accusative adjective of πιστός (pistos), meaning faithful, trustworthy, reliable. This refers to his dependability and loyalty in serving the Lord and His people.
- διάκονον (diakonon): Masculine singular accusative noun of διάκονος (diakonos), meaning minister, servant, deacon. Highlights his service role within the church, acting as an ambassador or messenger.
- ἐν Κυρίῳ (en Kyriō): Prepositional phrase, "in the Lord." This indicates that his service and faithfulness are grounded in his relationship with Christ, empowering and qualifying him for his ministry.
- ἵνα (hina): Conjunction introducing a purpose clause, "that," "so that."
- γνῶτε (gnōte): Second person plural aorist active subjunctive verb of οἶδα (oida), meaning "you may know" or "you may learn."
- τὰ περὶ ἐμοῦ (ta peri emou): Neuter plural accusative of the preposition περὶ (peri) "concerning" plus the genitive personal pronoun ἐμοῦ (emou) "of me." Means "concerning me," referring to Paul's personal circumstances.
- οἰα (oia): Neuter plural accusative pronoun, cognate accusative with the verb to know, signifying "how" or "in what state." It elaborates on what they would come to know about Paul.
- πῶς (pōs): Adverb, meaning "how."
- ἔχω (echō): First person singular present active indicative of ἔχω (echō), meaning "I am" or "I fare."
- γνωρίσῃ (gnōrisē): Third person singular aorist active subjunctive verb of γνορίζω (gnōrizō), meaning "he may make known" or "he may inform."
- ὑμῖν (hymin): Second person plural dative personal pronoun, "to you."
- πάντα (panta): Neuter plural accusative adjective of πᾶς (pas), meaning "all" or "everything."
- καὶ (kai): Conjunction, "and."
- παρακαλέσῃ (parakalesē): Third person singular aorist active subjunctive verb of παρακαλέω (parakaleō), meaning "he may comfort," "he may encourage," "he may exhort."
- τὰς καρδίας (tas kardias): Feminine plural accusative noun of καρδία (kardia), meaning "the hearts." The hearts represent the inner person, emotions, and will.
Group by words-group analysis:
- "beloved brother and faithful minister" (ἀδελφὸν ἀγαπητὸν καὶ πιστὸν διάκονον): This phrase emphasizes the qualities of Tychicus: familial connection within the faith (brother), cherished status (beloved), reliability in duty (faithful), and his role in service (minister).
- "that he might know your state, and comfort your hearts" (ἵνα γνῶτε τὰ περὶ ἐμοῦ, οἷα ἔχω, καὶ γνωρίσῃ ὑμῖν πάντα, καὶ παρακαλέσῃ τὰς καρδίας ὑμῶν): This clause outlines the dual purpose of Tychicus's visit: to convey information about Paul’s condition ("know your state" – a reciprocal reporting) and to provide emotional and spiritual encouragement ("comfort your hearts"). The "all things" refers to comprehensive information.
Ephesians 6 22 Bonus Section
The selection of Tychicus for this significant task reflects his established trust and capability. He appears as a trusted associate throughout Paul’s journeys and correspondence. The parallel phrasing in Colossians 4:7-8, where Tychicus is sent to the Colossians with the same intent, reinforces the significance of his role as a bearer of news and encouragement across churches. The instruction to the Ephesians to know "how I fare" is a reflection of the mutual concern and interdependence within the early church. This personal touch in Paul's letter shows that the theological truths shared are deeply rooted in genuine human relationships and care.
Ephesians 6 22 Commentary
Tychicus is presented as an exemplary Christian brother and minister, embodying both love and faithfulness. His mission serves a vital pastoral function. In a time of uncertainty and separation due to Paul’s imprisonment, Tychicus acts as a conduit of communication and comfort. His visit is intended to assure the Ephesians that Paul remembers them and continues to be actively engaged in ministry, even from confinement. The specific mention of "comforting their hearts" highlights the emotional and spiritual needs of the church, underscoring the importance of relational connection and assurance in the midst of trials. The dual purpose of informing and encouraging emphasizes a holistic approach to Christian fellowship and support.