Ephesians 4:30 kjv
And grieve not the holy Spirit of God, whereby ye are sealed unto the day of redemption.
Ephesians 4:30 nkjv
And do not grieve the Holy Spirit of God, by whom you were sealed for the day of redemption.
Ephesians 4:30 niv
And do not grieve the Holy Spirit of God, with whom you were sealed for the day of redemption.
Ephesians 4:30 esv
And do not grieve the Holy Spirit of God, by whom you were sealed for the day of redemption.
Ephesians 4:30 nlt
And do not bring sorrow to God's Holy Spirit by the way you live. Remember, he has identified you as his own, guaranteeing that you will be saved on the day of redemption.
Ephesians 4 30 Cross References
| Verse | Text | Reference |
|---|---|---|
| Eph 4:29 | Let no corrupting talk come out of your mouths, but only such as is good for building up... | Relates to grieving the Spirit through speech. |
| Eph 5:11 | Take no part in the unfruitful works of darkness, but instead expose them. | Actions contrary to God's will grieve the Spirit. |
| 1 Thess 5:19 | Do not quench the Spirit. | Directly relates to actions that grieve the Spirit. |
| Acts 5:3 | Then Peter said, “Ananias, why has Satan filled your heart to lie to the Holy Spirit... | Lying to the Spirit is a serious offense. |
| Heb 10:29 | How much worse punishment, do you think, will be deserved by the one who has trampled underfoot the Son of God... | Sin against the Spirit has severe consequences. |
| Gal 5:17 | For the desires of the flesh are against the Spirit, and the desires of the Spirit are against the flesh... | Conflict between fleshly desires and the Spirit's will. |
| Rom 8:15-16 | For you did not receive the spirit of slavery to fall again into fear, but you have received the Spirit of adoption as sons, by whom we cry, “Abba! Father!” | The Spirit is a witness to our adoption. |
| 2 Cor 1:21-22 | And it is God who establishes us with you in Christ, and who anointed us, and who also put his seal upon us, and gave us his Spirit in our hearts as a guarantee. | The Spirit as the seal and guarantee. |
| Eph 1:13-14 | In him you also, when you heard the word of truth, the gospel of your salvation, and believed in him, were sealed with the promised Holy Spirit, who is guarantee of our inheritance... | The Spirit as the seal and guarantee. |
| John 14:26 | But the Helper, the Holy Spirit, whom the Father will send in my name, he will teach you all things, and bring to your remembrance all that I have said to you. | The Spirit's role in teaching and guiding. |
| John 16:7-8 | Nevertheless, I tell you the truth, it is to your advantage that I go away. For if I do not go away, the Helper will not come to you. But if I go, I will send him to you. And when he comes, he will convict the world concerning sin and righteousness and judgment. | The Spirit's convicting and guiding work. |
| 1 Cor 6:19-20 | Or do you not know that your body is a temple of the Holy Spirit within you, whom you have from God? You are not your own, for you were bought with a price. So glorify God in your body. | Our bodies are temples of the Spirit. |
| Phil 2:1 | If then there is any encouragement in Christ, any consolation from love, any participation in the Spirit, any affection and mercy... | Experiencing fellowship in the Spirit. |
| Rom 15:13 | May the God of hope fill you with all joy and peace in believing, so that by the power of the Holy Spirit you may abound in hope. | The Spirit brings joy and peace. |
| Acts 2:38 | And Peter said to them, “Repent and be baptized every one of you in the name of Jesus Christ for the forgiveness of your sins, and you will receive the gift of the Holy Spirit.” | Receiving the Holy Spirit upon repentance. |
| Isa 63:10 | But they rebelled and grieved his Holy Spirit; therefore he turned to be their enemy and fought against them. | Old Testament parallel of grieving the Spirit. |
| Ps 51:11 | Cast me not away from your presence, and take not your Holy Spirit from me. | Prayer acknowledging dependence on the Spirit. |
| Luke 12:10 | And whoever speaks a word against the Son of Man will be forgiven, but whoever blasphemes against the Holy Spirit will not be forgiven, either in this age or in the age to come. | The seriousness of offending the Holy Spirit. |
| Col 3:8 | But now you must put them all away: anger, wrath, malice, slander, and obscene talk from your mouth. | Putting off sinful behavior. |
| Gen 6:6 | And the Lord regretted that he had made man on the earth, and it grieved him to his heart. | God’s grief over human sin in the Old Testament. |
Ephesians 4 verses
Ephesians 4 30 Meaning
Do not grieve the Holy Spirit of God, by whom you were sealed for the day of redemption. This verse highlights the deep, personal relationship believers have with the Holy Spirit. It emphasizes that our actions have spiritual consequences and can deeply affect the Spirit’s presence and joy in our lives. The sealing by the Spirit signifies security and ownership by God, assuring our salvation.
Ephesians 4 30 Context
Ephesians 4 is a pivotal chapter in Paul’s letter, shifting from theological instruction (chapters 1-3) to practical exhortation for Christian living. The immediate context, verses 17-32, focuses on putting off the old way of life and putting on the new in Christ. This includes ethical instruction regarding speech, anger, and conduct. Verse 30 stands as a crucial principle that underlies these behavioral instructions, explaining why believers should pursue godly conduct—to honor and not offend the Holy Spirit. Paul has just exhorted believers to put away falsehood, anger, theft, corrupt speech, and bitterness, replacing them with truth, righteous anger, honest labor, gracious speech, and kindness.
Ephesians 4 30 Word Analysis
- καὶ (kai): Conjunction, meaning "and" or "also." It links this command to the preceding instructions on speech and behavior.
- Λυπεῖτε (Lupeite): Verb, present active indicative, second person plural of lupeō. Means "to cause grief," "to grieve," "to make sorrowful." It is a strong verb indicating causing pain or distress.
- τὸ (to): Definite article, neuter singular nominative/accusative. Refers to the abstract concept of the Holy Spirit.
- Πνεῦμα (Pneuma): Noun, neuter singular nominative/accusative of pneuma. Meaning "spirit," "wind," or "breath." Here, it refers specifically to the Holy Spirit.
- τοῦ (tou): Definite article, masculine genitive singular. Modifies Ἅγίου.
- Θεοῦ (Theou): Noun, masculine genitive singular of theos. Means "of God." Specifies which Spirit.
- τὸ (to): Definite article, neuter singular nominative/accusative. Refers to the abstract concept of the seal.
- Ἅγιον (Hagion): Adjective, neuter singular nominative/accusative of hagios. Meaning "holy," "sacred." Attributes the holiness of God to the Spirit.
- ἐν (en): Preposition, meaning "in" or "by." Here it signifies the agent or means by which they were sealed.
- ᾧ (hō): Relative pronoun, dative masculine singular, referring back to the Holy Spirit. It means "by whom" or "in whom."
- ἐσφραγίσθητε (esphragisthēte): Verb, second person plural aorist passive indicative of sphragizō. Means "you were sealed." The aorist indicates a completed action in the past. Passive voice shows that the action was done to them.
- εἰς (eis): Preposition, meaning "unto," "into," or "for." Indicates purpose or destiny.
- ἡμέραν (hēmeran): Noun, feminine accusative singular of hēmera. Means "day."
- ἀπολυτρώσεως (apolutrōseōs): Noun, feminine genitive singular of apolutrōsis. Means "redemption," "release," "buying back." This is a significant term in Pauline theology, referring to liberation from sin and death.
Words Group by Words-Group Analysis:
"μὴ λυπεῖτε τὸ Πνεῦμα τοῦ Θεοῦ τὸ Ἅγιον" (mē lupeite to Pneuma tou Theou to Hagion): This entire phrase is a prohibition: "Do not grieve the Holy Spirit of God." The command is emphatic and directed to the entire Christian community. The use of "Spirit of God" and "Holy Spirit" stresses the divine nature and unique character of the Third Person of the Trinity.
"ἐν ᾧ ἐσφραγίσθητε" (en hō esphragisthēte): "by whom you were sealed." This links the Spirit directly to the believer’s assurance and security in Christ. The sealing signifies ownership and protection by God.
"εἰς ἡμέραν ἀπολυτρώσεως" (eis hēmeran apolutrōseōs): "for the day of redemption." This phrase explains the purpose or the future culmination for which believers are sealed. It points to the final, complete redemption of body and soul when Christ returns.
Ephesians 4 30 Bonus Section
The concept of "grieving the Spirit" is not a threat of losing salvation, as believers are eternally secured by the sealing of the Spirit. Rather, it refers to the disruption of fellowship and the diminishing of the Spirit's joyful presence and empowering work in the life of the believer due to persistent sin. In the Old Testament, Isaiah 63:10 directly parallels this by stating, "But they rebelled and grieved his Holy Spirit." This demonstrates that grieving the Spirit is not a new concept in the New Testament, but a long-standing principle of God's interaction with His people. The sealing mentioned is also known as the "earnest" or "guarantee" of our inheritance in Christ, signifying a down payment of the full redemption yet to come. The New Testament teaches that the Spirit helps us in our weakness and intercedes for us (Rom 8:26), so cooperating with Him rather than grieving Him leads to a more vibrant and effective Christian walk.
Ephesians 4 30 Commentary
This verse acts as a crucial reminder that our moral choices have a direct impact on our spiritual reality. To "grieve" the Holy Spirit means to act in ways contrary to His nature and His will, which is to conform us to the image of Christ. Our speech, attitude, and actions can cause distress to the Spirit who indwells us. The believer’s sealing by the Spirit is a divine assurance of salvation, a mark of ownership that God places upon us, guaranteeing our ultimate redemption. This sealing signifies belonging to God and an unalterable claim until final redemption. Therefore, living a life that honors the Spirit, by putting away sinful practices and embracing Christ-like character, is paramount to maintaining communion and not causing distress to the indwelling presence of God. This truth empowers us to live a holy life, not out of obligation, but out of a desire to please the God who has claimed us.