Ephesians 1 2

Ephesians 1:2 kjv

Grace be to you, and peace, from God our Father, and from the Lord Jesus Christ.

Ephesians 1:2 nkjv

Grace to you and peace from God our Father and the Lord Jesus Christ.

Ephesians 1:2 niv

Grace and peace to you from God our Father and the Lord Jesus Christ.

Ephesians 1:2 esv

Grace to you and peace from God our Father and the Lord Jesus Christ.

Ephesians 1:2 nlt

May God our Father and the Lord Jesus Christ give you grace and peace.

Ephesians 1 2 Cross References

VerseTextReference
Rom 1:7...to all who are in Rome, beloved of God, called to be saints: Grace to you and peace from God our Father and the Lord Jesus Christ.Paul's standard opening, showing identical divine source for blessings.
1 Cor 1:3Grace to you and peace from God our Father and the Lord Jesus Christ.Establishes the consistent divine origin of grace and peace across churches.
2 Cor 1:2Grace to you and peace from God our Father and the Lord Jesus Christ.Reaffirms the foundational Christian greeting.
Gal 1:3Grace to you and peace from God our Father and the Lord Jesus Christ.Underscores the universality of this blessing in Paul's letters.
Php 1:2Grace to you and peace from God our Father and the Lord Jesus Christ.Demonstrates uniformity of Christocentric and Father-centered theology.
Col 1:2To the saints and faithful brethren in Christ who are at Colossae: Grace to you and peace from God our Father.Similar blessing, source slightly abbreviated but divine source is clear.
1 Thess 1:1...to the church of the Thessalonians in God the Father and the Lord Jesus Christ: Grace to you and peace.Explicitly connects the identity of the church to both divine persons.
2 Thess 1:2Grace to you and peace from God our Father and the Lord Jesus Christ.Highlights consistent Trinitarian source for spiritual blessings.
Phlm 1:3Grace to you and peace from God our Father and the Lord Jesus Christ.A personal letter, showing the deeply ingrained nature of this salutation.
1 Tim 1:2To Timothy, my true child in the faith: Grace, mercy, and peace from God the Father and Christ Jesus our Lord.Adds "mercy," expanding the divine gifts for a close disciple.
Tit 1:4To Titus, my true child in a common faith: Grace and peace from God the Father and Christ Jesus our Savior.Reconfirms Christ's role as Savior and source of blessing.
Rom 3:24...being justified freely by His grace through the redemption that is in Christ Jesus...Defines grace as the fundamental basis for salvation and redemption.
Eph 2:8-9For by grace you have been saved through faith; and that not of yourselves, it is the gift of God; not of works...Clarifies that salvation is entirely a result of God's unmerited favor.
Tit 2:11For the grace of God has appeared, bringing salvation to all men...Emphasizes the salvific nature of God's grace manifest in Christ.
Jn 14:27Peace I leave with you; My peace I give to you; not as the world gives do I give to you...Jesus Himself is the ultimate bestower of genuine and lasting peace.
Rom 5:1Therefore, having been justified by faith, we have peace with God through our Lord Jesus Christ...Illustrates that peace with God is a direct outcome of God's grace (justification).
Col 3:15Let the peace of Christ rule in your hearts, to which indeed you were called in one body; and be thankful.Christ's peace is intended to govern and guide the inner life of believers.
Php 4:7And the peace of God, which surpasses all comprehension, will guard your hearts and minds in Christ Jesus.Peace as a divine attribute that protects and sustains believers in trials.
Jn 20:17...Go to My brethren and say to them, ‘I am ascending to My Father and your Father, and My God and your God.’Jesus reveals the intimate, familial relationship believers can have with God as Father.
1 Cor 8:6...yet for us there is but one God, the Father, from whom are all things... and one Lord, Jesus Christ, through whom are all things...Distinguishes God the Father and Jesus Christ, while affirming their unified roles in creation and sustenance.
Acts 2:36Therefore let all the house of Israel know for certain that God has made Him both Lord and Christ—this Jesus whom you crucified.Affirmation of Jesus' resurrected status as both Lord (divine authority) and Christ (Messiah).
Php 2:11...and that every tongue will confess that Jesus Christ is Lord, to the glory of God the Father.Confirms Christ's universal Lordship, which brings glory to God the Father.
Isa 9:6For a child will be born to us... And His name will be called Wonderful Counselor, Mighty God, Eternal Father, Prince of Peace.Old Testament prophecy pointing to the Messiah as the ultimate source of peace.

Ephesians 1 verses

Ephesians 1 2 Meaning

Ephesians 1:2 expresses a profound Christian blessing, "Grace to you and peace from God our Father and the Lord Jesus Christ." It is more than a mere salutation; it's a theological declaration. "Grace" (Greek: charis) signifies God's unmerited favor, His freely given divine enablement and loving-kindness that initiates salvation and empowers believers. "Peace" (Greek: eirēnē, echoing Hebrew shalom) denotes spiritual well-being, wholeness, tranquility, and reconciliation with God. This verse declares that both these essential spiritual blessings originate equally from God the Father, highlighting His paternal love and authority, and from the Lord Jesus Christ, underscoring His co-equality and co-operation with the Father in bestowing divine benefits upon believers. It sets the foundation for the deep theological truths that unfold throughout the letter, emphasizing God's complete provision through Christ.

Ephesians 1 2 Context

Ephesians 1:2 serves as Paul's opening salutation in his letter to the church in Ephesus, setting a theological tone for the profound doctrines that follow. The first chapter focuses on the rich spiritual blessings believers have received in Christ, specifically highlighting God's pre-ordained plan of redemption and adoption. This introductory verse immediately establishes the divine source of these blessings: God the Father and the Lord Jesus Christ. It implicitly connects to Ephesians 1:1, addressing the "saints who are in Ephesus, and are faithful in Christ Jesus," thus defining the recipients of this divine grace and peace. Historically, Ephesus was a thriving, cosmopolitan city, but also steeped in paganism, magic, and the worship of Artemis (Diana), making Paul's explicit declaration of grace and peace from the One True God and Jesus Christ a clear counterpoint to any spiritual or material blessings claimed from pagan deities or Roman emperors. The salutation functions not just as a conventional greeting but as a concise theological summary, presenting the nature of God's interaction with His people and the foundational benefits derived from it, particularly relevant for a community facing external pressures and internal spiritual formation.

Ephesians 1 2 Word analysis

  • Grace (χάρις - charis):

    • Meaning: Unmerited favor, goodwill, loving-kindness; specifically, God's undeserved benevolent action toward humanity.
    • Significance: This is foundational to Christian experience. It's the divine enablement freely given by God, independent of human merit, prompting salvation and sustaining believers (e.g., Rom 3:24, 2 Cor 12:9).
    • Polemics: Directly contrasts with pagan beliefs where favor from deities was often sought through sacrifices or rites. It also stands against any idea of earning divine approval through human effort or works, as some Jewish factions might have suggested.
  • to you (ὑμῖν - hymin):

    • Meaning: Dative plural pronoun, indicating the recipients.
    • Significance: Personalizes the blessing to the specific audience in Ephesus, ensuring they understand these blessings are directly for them, both corporately and individually.
  • and (καὶ - kai):

    • Meaning: Conjunction, "and."
    • Significance: Connects "grace" and "peace" as twin, interdependent blessings. Crucially, it links "God our Father" and "the Lord Jesus Christ" as equally powerful and unified sources, affirming Christ's co-deity in granting these divine attributes.
  • peace (εἰρήνη - eirēnē):

    • Meaning: Wholeness, well-being, tranquility, reconciliation. Far deeper than merely absence of conflict, it reflects the Hebrew shalom—a comprehensive state of right relationship with God, oneself, and others.
    • Significance: It is the ultimate effect and experience of receiving God's grace. It encompasses internal serenity and a reconciled relationship with God, making a life of turmoil truly fulfilled (e.g., Rom 5:1, Php 4:7).
    • Polemics: This contrasts with any false peace derived from worldly security or political stability, or the transient emotional "peace" offered by pagan religious experiences. True peace flows from a transformed spiritual state.
  • from (ἀπὸ - apo):

    • Meaning: Denotes origin or source.
    • Significance: Emphasizes that these blessings are externally derived, not internally generated by humans. They come solely from the divine.
  • God (Θεοῦ - Theou):

    • Meaning: God, the singular supreme being.
    • Significance: Identifies the ultimate divine source of all blessings, countering the pervasive polytheism prevalent in Greco-Roman culture, especially in Ephesus with its cult of Artemis.
  • our Father (Πατρὸς ἡμῶν - Patros hēmōn):

    • Meaning: Refers to a father; "our" denotes a collective, intimate relationship.
    • Significance: Establishes a filial, covenantal relationship. God is not a distant deity but a loving, personal Father to believers, emphasizing His care, authority, and the security of His children.
  • the Lord (Κυρίου - Kyriou):

    • Meaning: Master, owner, sovereign ruler. This term carries profound weight, being used as the Greek equivalent of the sacred Hebrew name YHWH.
    • Significance: Proclaims Jesus' divine authority, sovereignty, and rightful claim to allegiance from His followers.
  • Jesus (Ἰησοῦ - Iēsou):

    • Meaning: "Yahweh saves" or "God saves."
    • Significance: Refers to the historical, incarnate Son of God whose mission is the salvation of humanity.
  • Christ (Χριστοῦ - Christou):

    • Meaning: "Anointed One," "Messiah."
    • Significance: Designates Jesus as the promised Deliverer from the Old Testament, the unique King, Priest, and Prophet, chosen and commissioned by God to fulfill His redemptive plan.
  • "Grace to you and peace":

    • Significance: This core Pauline greeting transforms standard Hellenistic and Jewish greetings into deeply theological blessings. "Grace" sets the precondition for "peace"; God's unmerited favor is what enables reconciliation and internal wholeness. This order highlights cause and effect in the divine economy.
  • "from God our Father and the Lord Jesus Christ":

    • Significance: This crucial phrase establishes a dual divine source for grace and peace. It's a powerful affirmation of Christ's co-deity with the Father, presenting them as unified in dispensing divine blessings. This deliberate structure underlies much of Paul's Christology and his understanding of the Godhead's unified work in redemption.

Ephesians 1 2 Bonus section

The profound theological nature of "Grace to you and peace" in Paul’s epistles signifies its deliberate counter-cultural and spiritual intent. In the Roman world, customary greetings often involved desires for joy or health (like chairein or euergesia). Paul's transformation of "grace" (related to chairein) to denote divine favor elevates it from human pleasantry to a divine gift. Similarly, eirēnē goes beyond the secular concept of political stability or absence of strife, inheriting the profound richness of the Hebrew shalom—total well-being and flourishing in right relationship with God. This blessing explicitly bypasses human merit or any external ritual as sources of blessing, focusing solely on God's initiative. The co-authorship of these blessings from God the Father and the Lord Jesus Christ implies the Trinitarian working and Christ's full deity, especially potent in pagan environments like Ephesus where divine powers were fragmented among numerous gods or vested in earthly rulers. It affirms a specific, personal, and profoundly intimate relationship with the true divine source, not an impersonal cosmic force.

Ephesians 1 2 Commentary

Ephesians 1:2 functions as a concise theological microcosm, articulating the divine source and nature of core Christian blessings. Paul’s greeting is not a mere pleasantry but a declaration of the new covenant reality: salvation and well-being flow from the unmerited favor of God the Father and His Son, Jesus Christ. "Grace" highlights God's undeserved kindness that initiates and sustains our spiritual life, while "peace" speaks of the deep reconciliation with God and the internal tranquility that grace enables. The pivotal "and" joining "God our Father" and "the Lord Jesus Christ" as the single fount of these blessings unequivocally underscores Christ's co-deity and co-equal authority with the Father, distinguishing Him from any human or created being. This unity of source points to the foundational Trinitarian truth central to Christian doctrine. The sequence, "grace" before "peace," signifies that God’s undeserved favor is the prerequisite for experiencing genuine spiritual wholeness. This greeting grounds the entire letter in God’s sovereign love and provision through Christ, inviting believers to recognize the profound security and identity they possess in Him. It’s a perpetual reminder that spiritual blessings are freely given gifts, leading us into flourishing.