Ecclesiastes 4:6 kjv
Better is an handful with quietness, than both the hands full with travail and vexation of spirit.
Ecclesiastes 4:6 nkjv
Better a handful with quietness Than both hands full, together with toil and grasping for the wind.
Ecclesiastes 4:6 niv
Better one handful with tranquillity than two handfuls with toil and chasing after the wind.
Ecclesiastes 4:6 esv
Better is a handful of quietness than two hands full of toil and a striving after wind.
Ecclesiastes 4:6 nlt
And yet, "Better to have one handful with quietness
than two handfuls with hard work
and chasing the wind."
Ecclesiastes 4 6 Cross References
Verse | Text | Reference |
---|---|---|
Php 4:11-13 | ...I have learned to be content whatever the circumstances... | Teaches contentment in all circumstances. |
1 Tim 6:6-8 | Godliness with contentment is great gain. For we brought nothing into this world... | Contentment with necessities as true wealth. |
Prov 15:16 | Better is a little with the fear of the LORD than great treasure and trouble therewith. | Illustrates small with God's fear is better than much with trouble. |
Prov 16:8 | Better is a little with righteousness than much gain with injustice. | Righteousness with little is preferred over unrighteous gain. |
Heb 13:5 | Keep your lives free from the love of money, and be content with what you have... | Warning against greed; encourages contentment. |
Prov 23:4-5 | Do not toil to acquire wealth; be discerning enough to desist. When your eyes light on it, it is gone... | Folly of striving for fleeting wealth. |
Lk 12:15 | Then he said to them, “Watch out! Be on your guard against all kinds of greed..." | Warning against greed and materialism. |
Lk 12:20-21 | But God said to him, ‘You fool! This very night your life will be demanded...’ | Parable of the rich fool illustrating futility of storing up wealth. |
Ps 127:2 | It is in vain that you rise up early and go late to rest, eating the bread of anxious toil... | Futility of anxious, excessive labor without God's blessing. |
Ecc 1:14 | I have seen everything that is done under the sun, and behold, all is vanity and a striving after wind. | Direct echo of "grasping for the wind" in futility of all labor. |
Ecc 2:11 | Then I considered all that my hands had done... and behold, all was vanity and a striving after wind... | Solomon's experience with the futility of his achievements. |
Ecc 2:17 | So I hated life, because what is done under the sun was grievous to me, for all is vanity and a striving after wind. | Qoheleth's frustration with the meaninglessness of striving. |
Ecc 6:9 | Better is the sight of the eyes than the wandering of the appetite: this also is vanity and a striving after wind. | Echoes preference for contentment over restless craving. |
Isa 40:6-8 | All flesh is grass, and all its beauty is like the flower of the field... the word of our God will stand forever. | Human endeavors and material things are temporary. |
Jas 4:13-14 | Come now, you who say, “Today or tomorrow we will go into such and such a town... Yet you do not know what tomorrow will bring. What is your life? For you are a mist that appears for a little time and then vanishes.” | Emphasizes the transient nature of life and plans. |
Mt 11:28-30 | Come to me, all who labor and are heavy laden, and I will give you rest... For my yoke is easy, and my burden is light. | Contrast of burdensome toil with the true rest offered by Christ. |
Isa 26:3 | You keep him in perfect peace whose mind is stayed on you, because he trusts in you. | Assurance of divine peace for those focused on God. |
Prov 30:7-9 | ...give me neither poverty nor riches; feed me with the food that is needful for me, lest I be full and deny you, and say, ‘Who is the LORD?’ or lest I be poor and steal... | Prayer for moderation in wealth, a balanced life. |
Ecc 2:24-25 | There is nothing better for a person than that he should eat and drink and find enjoyment in his toil. This also, I saw, is from the hand of God... | God-given contentment in labor as a blessing. |
Prov 21:5 | The plans of the diligent lead surely to abundance, but everyone who is hasty comes only to poverty. | Diligence is rewarded, but anxious haste does not ensure success. |
Ps 37:16 | Better is the little that the righteous has than the abundance of many wicked. | Values moral character over material possessions. |
Ecclesiastes 4 verses
Ecclesiastes 4 6 Meaning
Ecclesiastes 4:6 declares that a modest amount of possessions accompanied by peace and tranquility is superior to vast wealth or material abundance achieved through relentless, burdensome toil and a ceaseless, unfulfilled craving for more, which ultimately proves to be as futile as chasing the wind. It emphasizes the value of contentment and inner peace over insatiable ambition and material accumulation, portraying a balanced and moderate approach to life and work.
Ecclesiastes 4 6 Context
Ecclesiastes chapter 4 explores the injustices and anomalies Qoheleth (the Teacher/Preacher) observes "under the sun"—human existence apart from direct divine revelation or eternal perspective. Following his observation of oppression (v. 1-3) and the pervasive nature of envy that fuels endless rivalry (v. 4), the Teacher presents three different responses to life's labor: the foolish idler (v. 5), the balanced moderate (v. 6), and the covetous workaholic (v. 7-8). Verse 6 specifically contrasts the wisdom of contentment and peace with the futility and distress of insatiable toil, serving as a pivotal statement that highlights an ideal way of life amidst the observed "vanity" of striving. Historically, this counsel would resonate in an ancient society where status was often tied to accumulated wealth, yet daily life involved significant physical labor, often for meager returns. It implicitly challenges the prevalent idea that worth and happiness are directly proportional to material accumulation.
Ecclesiastes 4 6 Word analysis
- Better: (ט֛וֹב - tov) More beneficial, preferable, superior. This term is used frequently by Qoheleth to weigh alternatives, indicating a qualitative judgment of what is truly good or advantageous. It suggests a value statement from wisdom, not just an observation.
- is a handful: (קְפֶ֗טֶס - qophets from קפץ meaning 'to close', 'to grasp') A closed hand, a fistful; representing a small, modest, manageable portion. It signifies sufficiency rather than abundance, a measured grip on what is obtained.
- with quietness: (נַ֣חַת - nachath) Rest, repose, tranquility, calm, ease, relief. This word encapsulates the internal and external peace, stability, and lack of anxiety that accompanies the modest portion. It stands in direct contrast to the unrest inherent in grasping and toil. In the Bible, "rest" (often linked to nuakh) is a significant theme, denoting God's intended Sabbath peace.
- than both hands full: (מְלֵא הָאָנָיִם - m’lei hachopnayim) Literally "fullness of two hands" or "two handfuls full." This imagery signifies a large, overwhelming, or excessive amount. It represents the accumulation of abundant possessions or a large harvest, a seemingly desirable outcome by worldly standards.
- with toil: (וַעֲמַ֣ל - va’amal) Toilsome labor, burdensome effort, wearisome exertion, trouble, mischief. This denotes strenuous, difficult, and often frustrating labor. In Ecclesiastes, amal frequently carries the connotation of labor that brings no lasting satisfaction or disproportionate suffering for its fruit. It is labor often fueled by ambition and greed, leading to exhaustion. It contrasts sharply with "quietness."
- and grasping: (וּרְעוּת - u're'ut) And a "feeding," "chasing," or "striving." The root רעה (ra'ah) means to feed, pasture, or associate with. In Ecclesiastes, re'ut ruach consistently signifies a "striving after wind" or a "feeding on wind," implying a futile, unsatisfactory pursuit. It's an internal restlessness or craving that drives the toil.
- for the wind: (ר֣וּחַ - ruach) Wind, breath, spirit. Here, it signifies emptiness, nothingness, something elusive, unsubstantial, and impossible to grasp or hold. It emphasizes the utter futility and lack of lasting value or satisfaction derived from the "toil and grasping."
Ecclesiastes 4 6 Bonus section
The Hebrew word re'ut, often translated "grasping" or "striving," has a more nuanced meaning of "shepherding" or "feeding." When combined with ruach (wind), it literally means "feeding on wind" or "shepherding wind." This imagery deepens the sense of futility, as one cannot sustain oneself by eating wind, nor can one effectively herd an intangible force. This portrays the actions of the workaholic or ambitious person as absurdly irrational, spending immense energy on that which can never satisfy or provide true sustenance. This particular phrase is a unique linguistic signature of Ecclesiastes, appearing seven times throughout the book to describe the pervasive vanity of worldly pursuits. It underscores the Qoheleth's philosophical observation that life "under the sun" often involves great effort expended on trivial or unfulfilling outcomes. The verse stands as a powerful counter-cultural statement in any age that values endless economic growth and material acquisition above all else.
Ecclesiastes 4 6 Commentary
Ecclesiastes 4:6 serves as the Qoheleth's central thesis against the societal value of relentless ambition and accumulation. It presents a vital, balanced alternative to the misery of both idleness (v. 5) and insatiable toil (v. 7-8). The verse counsels that a modest portion obtained with tranquility far surpasses a great abundance achieved through stressful, excessive labor and an unfulfilled longing. The "handful with quietness" signifies contentment, inner peace, and a moderate, sustainable pace of life where one finds satisfaction in sufficiency. This contrasts with "both hands full with toil and grasping for the wind," which paints a vivid picture of the relentless pursuit of more—marked by exhaustion, anxiety, and an insatiable desire for an ever-increasing but ultimately meaningless haul. This pursuit is doomed to futility, like trying to catch wind, leaving one empty-handed despite immense effort. The wisdom here is to prioritize inner peace and measured satisfaction over material striving, recognizing that true wealth is not in quantity but in the quality of life enjoyed. The passage calls for discernment, valuing the Sabbath rest not just as a day but as a posture of heart in daily life.
- Practical Usage Examples:
- Choosing to work reasonable hours and enjoy family time, rather than chasing endless promotions and wealth at the cost of one's well-being and relationships.
- A student accepting a "good" grade and getting sufficient rest, instead of striving for "perfect" at the expense of mental and physical health.
- Prioritizing simple pleasures and genuine relationships over the constant acquisition of new possessions.