Ecclesiastes 4:5 kjv
The fool foldeth his hands together, and eateth his own flesh.
Ecclesiastes 4:5 nkjv
The fool folds his hands And consumes his own flesh.
Ecclesiastes 4:5 niv
Fools fold their hands and ruin themselves.
Ecclesiastes 4:5 esv
The fool folds his hands and eats his own flesh.
Ecclesiastes 4:5 nlt
"Fools fold their idle hands,
leading them to ruin."
Ecclesiastes 4 5 Cross References
Verse | Text | Reference |
---|---|---|
Prov 6:10-11 | "A little sleep, a little slumber, a little folding of the hands to rest— and poverty will come upon you like a robber..." | Idleness brings poverty like an attacker. |
Prov 24:33-34 | "A little sleep, a little slumber, a little folding of the hands to rest— and poverty will come upon you..." | Direct echo: repetition of the warning. |
Prov 19:15 | "Slothfulness casts into a deep sleep, and an idle person will suffer hunger." | Idleness leads to hunger and lack. |
Prov 21:25 | "The desire of the sluggard kills him, for his hands refuse to labor." | Lethargic desire without action is fatal. |
Prov 10:4 | "A slack hand causes poverty, but the hand of the diligent makes rich." | Contrast: diligence brings wealth, idleness poverty. |
Prov 12:24 | "The hand of the diligent will rule, while the slothful will be put to forced labor." | Diligence leads to leadership, sloth to servitude. |
Prov 13:4 | "The soul of the sluggard craves and gets nothing, while the soul of the diligent is richly supplied." | Desires of the idle remain unfulfilled. |
Prov 15:19 | "The way of a lazy person is like a hedge of thorns, but the path of the upright is a level highway." | Laziness makes life difficult and unproductive. |
Prov 18:9 | "Whoever is slack in his work is a brother to him who destroys." | Laziness is akin to active destruction. |
2 Thes 3:10 | "For even when we were with you, we would give you this command: If anyone is not willing to work, let him not eat." | New Testament principle: No work, no food. |
Heb 6:12 | "...so that you may not be sluggish, but imitators of those who through faith and patience inherit the promises." | Warning against spiritual sluggishness. |
Matt 25:26 | "But his master answered him, 'You wicked and slothful servant! You knew that I reap where I have not sown...'" | Parable condemns lazy, unproductive servant. |
Gen 3:17-19 | "By the sweat of your face you shall eat bread..." | Divine ordinance of labor after the Fall. |
Deut 28:48 | "...you shall serve your enemies whom the LORD will send against you, in hunger and thirst, in nakedness and lack of everything..." | Consequences of disobedience, including lack of provision. |
Job 5:2 | "For vexation kills the fool, and jealousy slays the simple." | While vexation/jealousy, still illustrates that specific follies lead to ruin. |
Ps 73:1-3, 18-19 | Describes the momentary prosperity of the wicked, then their sudden downfall and terror. | Explores the futility of wicked "success," but highlights spiritual ruin rather than physical idleness. |
Eccl 2:20-23 | Kohelet reflects on the vexation of toil for a fruitless inheritance. | Sets context for the broader vanity of striving without God. |
Eccl 4:4 | "Then I saw that all toil and all skill in work come from a man's envy of his neighbor. This also is vanity and a striving after wind." | Precedes Eccl 4:5, shows one extreme (toil from envy). |
Eccl 4:6 | "Better is a handful of quietness than two hands full of toil and striving after wind." | Immediately follows, offering balance between extremes. |
Luke 12:20 | "But God said to him, ‘Fool! This night your soul is required of you, and the things you have prepared, whose will they be?’" | Example of the "fool" whose folly leads to ultimate ruin, often by misplaced priorities. |
Ecclesiastes 4 verses
Ecclesiastes 4 5 Meaning
Ecclesiastes 4:5 describes a specific form of folly characterized by debilitating idleness and its dire consequences. The verse portrays the "fool" as one who "folds his hands," signifying a complete lack of industry, effort, or initiative. This deliberate inaction, rather than leading to peace, ultimately causes him to "consume his own flesh," a powerful metaphor for self-inflicted ruin, destitution, and a slow, self-destructive decline. It highlights that the avoidance of work, far from being a desirable alternative to strenuous toil, leads to a devastating wasting away of one's vitality, resources, and very being.
Ecclesiastes 4 5 Context
Ecclesiastes 4:5 sits within a section where the Preacher (Kohelet) observes various human endeavors and societal realities, assessing their "vanity" or ultimate emptiness "under the sun." Prior to this verse, Kohelet laments the oppression of the weak (v. 1-3) and then critically examines work itself, noting that much toil and skill are driven by "envy of a neighbor" (v. 4), declaring this too to be "vanity and a striving after wind."
Verse 5 presents the opposite extreme to this driven, envious labor. If obsessive striving born of competition is one form of vanity, absolute idleness, characteristic of the "fool," is presented as another, equally destructive path. It's a contrast between the harm caused by relentless, misguided toil and the harm caused by no toil at all. The very next verse (Eccl 4:6) then offers a nuanced, balanced perspective: "Better is a handful of quietness than two hands full of toil and striving after wind." This places verse 5 as a crucial part of Kohelet's discussion on finding wisdom regarding work and rest, avoiding both excessive, self-defeating toil and debilitating, self-destructive idleness.
Historically, ancient Near Eastern societies, including Israel, were agrarian and required hard physical labor for survival. Idleness was not merely a character flaw but often a direct path to destitution and dependence. Wisdom literature, particularly Proverbs, consistently condemned the sluggard (lazy person) and exhorted diligence, recognizing its practical necessity for sustaining life and prosperity. The "fool" (Hebrew: kesil) in biblical wisdom literature is not simply someone of low intelligence, but one who lacks moral discernment, rejects wisdom and instruction, and consistently makes poor, self-destructive choices.
Ecclesiastes 4 5 Word analysis
The fool (הַכְּסִיל – hakkĕsîl)
- Word Level: The Hebrew term kesil (כְּסִיל) for "fool" in wisdom literature carries significant weight. It refers not merely to a lack of intellect, but to one who is morally, ethically, and spiritually misguided. This fool actively resists wisdom, rejects instruction, is obstinate in his wrong ways, and is often arrogant. Unlike the ’ĕwîl (simpleton) who might be naive but trainable, the kesil is stubbornly set in his folly, often leading to self-destruction. He prioritizes immediate gratification or sloth over foresight and diligence.
folds (חֹבֵק – ḥōvēq)
- Word Level: Derived from the root ḥabaq, meaning "to embrace," "to fold." In this context, "folds his hands" signifies an intentional gesture of idleness, inactivity, or disengagement from labor. It suggests a complete refusal to put forth effort. This is not passive rest after work, but an active posture of inaction.
his hands (יָדָיו – yādāyw)
- Word Level: "Hands" in the Bible often symbolize work, activity, power, and capability. Folding them thus directly counteracts their purpose, symbolizing the cessation of productive effort.
and consumes (וְאֹכֵל – wĕ’ōḵēl)
- Word Level: From the verb ’akal, "to eat," "to consume," "to devour." The usage here is metaphorical but powerfully graphic. It implies a gradual process of self-consumption, depletion, or wasting away. It is an active process, even though it results from inaction.
his own flesh (אֶת־בְּשָׂרוֹ – ’eṯ-bĕśārô)
- Word Level: "Flesh" (basar) refers to the physical body, the self, and in wider biblical usage, humanity in its frailty and natural state. "Consuming his own flesh" is a strong idiom for self-harm, gradual decline, or self-destruction due to lack of sustenance or vital activity. It indicates a process of physical deterioration, severe deprivation, and emotional or psychological suffering. This is the tragic outcome of sustained idleness: a literal and metaphorical wasting away.
Words-group analysis:
- "The fool folds his hands": This phrase directly describes the characteristic action, or rather, inaction, of the foolish person. It encapsulates the core problem: a deliberate and consistent choice to remain idle, rejecting the necessity or value of productive labor. This act is the precursor to his ruin.
- "and consumes his own flesh": This powerfully illustrates the dire consequences of such idleness. It is not an external force or another person that causes the fool harm; his inaction leads to his own destruction. The imagery is vivid, speaking of physical wasting away, extreme poverty leading to starvation, or the degradation of one's entire being. It emphasizes the self-inflicted nature of his suffering, a direct outcome of his choice to not work. This phrase serves as a stark warning about the ultimate fate of those who refuse to apply themselves.
Ecclesiastes 4 5 Bonus section
- This verse can be seen as highlighting a destructive binary in the human experience "under the sun," as explored by Kohelet. On one side, there's the exhausting and ultimately unsatisfying toil driven by envy (Eccl 4:4). On the other, there's the equally devastating outcome of complete inaction. Kohelet suggests that wisdom lies not in either extreme, but perhaps in the balance proposed in the very next verse (Eccl 4:6), where a modest amount of effort yields better results than frantic, greedy toil.
- The "flesh" being consumed also subtly implies a loss of human substance or being. It's not just about losing possessions, but a decline in one's very existence, strength, and life force. This highlights the inherent connection in biblical thought between purposeful labor and a flourishing human life.
- The imagery also aligns with the concept of internal decay. The lack of outward action turns destructive forces inward, literally consuming the individual from within due to unfulfilled needs and inherent physical decline without sustenance.
Ecclesiastes 4 5 Commentary
Ecclesiastes 4:5 acts as a stern warning against the profound danger of sloth. In the Preacher's discourse on human toil and its various forms of vanity, he points out that while competitive striving driven by envy (v. 4) is unproductive, utter idleness is equally, if not more, ruinous. The "fool" is not merely someone intellectually deficient, but one whose life choices and character reject practical wisdom. His "folding of hands" is a willful refusal to engage in productive labor or apply effort, a state of unproductive lethargy.
This inaction leads inevitably to a chilling outcome: "consuming his own flesh." This is a graphic metaphor for self-inflicted harm and gradual deterioration. It conveys severe deprivation, perhaps even starvation due to lack of sustenance earned by work, or a general decline in physical and mental vitality. It signifies that failure to work leads to a literal wasting away of one's resources, health, and dignity. The verse powerfully demonstrates that escaping the difficulties of competitive work by embracing absolute idleness is not freedom, but a path to a slower, more desolate form of ruin. It reinforces a fundamental biblical principle that sustained effort and productive labor are essential for human flourishing and survival, contrasting sharply with any notion that complete inactivity could lead to a better life. This fool destroys himself by doing nothing.