Ecclesiastes 10 15

Ecclesiastes 10:15 kjv

The labour of the foolish wearieth every one of them, because he knoweth not how to go to the city.

Ecclesiastes 10:15 nkjv

The labor of fools wearies them, For they do not even know how to go to the city!

Ecclesiastes 10:15 niv

The toil of fools wearies them; they do not know the way to town.

Ecclesiastes 10:15 esv

The toil of a fool wearies him, for he does not know the way to the city.

Ecclesiastes 10:15 nlt

Fools are so exhausted by a little work
that they can't even find their way home.

Ecclesiastes 10 15 Cross References

VerseTextReference
Prov 10:21The lips of the righteous feed many, but fools die for lack of sense.Folly leads to personal detriment.
Prov 14:15The simple believes everything, but the prudent considers his steps.Prudence provides direction for steps.
Prov 15:24The path of life leads upward for the prudent, that he may turn away from Sheol beneath.Wisdom defines the proper path.
Prov 28:18Whoever walks in integrity will be delivered, but he who is crooked in his ways will suddenly fall.The outcome of chosen paths.
Prov 1:7The fear of the LORD is the beginning of knowledge; fools despise wisdom and instruction.The root cause of foolishness.
Prov 4:18-19But the path of the righteous is like the light of dawn... The way of the wicked is like deep darkness; they do not know over what they stumble.Clear vs. obscured paths.
Ps 1:1, 6Blessed is the man who walks not in the counsel of the wicked... For the LORD knows the way of the righteous, but the way of the wicked will perish.The paths of two types of people.
Jer 2:8...the shepherds transgressed against me; the prophets prophesied by Baal and went after things that do not profit.Effort misplaced on unprofitable things.
Isa 59:8The way of peace they do not know, and there is no justice in their paths; they have made their roads crooked; no one who treads on them knows peace.Lack of knowledge regarding true peace/path.
Matt 7:13-14Enter by the narrow gate. For the gate is wide and the way is easy that leads to destruction...Two gates, two paths, two destinations.
Luke 6:39He also told them a parable: "Can a blind man lead a blind man? Will they not both fall into a pit?"Folly and inability to lead/discern.
Eph 4:17-18...that you no longer walk as the Gentiles do, in the futility of their minds. They are darkened in their understanding...Futile thought and lack of spiritual discernment.
2 Tim 3:7...always learning and never able to arrive at a knowledge of the truth.Constant effort without attaining truth.
Jas 1:7-8For that person must not suppose that he will receive anything from the Lord; he is a double-minded man, unstable in all his ways.Unstable and misguided in every action.
Rom 1:21-22For although they knew God, they did not honor him as God... but they became futile in their thinking, and their foolish hearts were darkened.Claiming wisdom, becoming fools in darkened minds.
1 Cor 14:33For God is not a God of confusion but of peace.Divine order contrasted with foolish chaos.
Phil 3:18-19For many, of whom I have often told you... walk as enemies of the cross of Christ... Their end is destruction...Misdirected lives leading to ruin.
John 14:6Jesus said to him, "I am the way, and the truth, and the life. No one comes to the Father except through me."Christ as the ultimate path and destination.
Col 1:9-10...that you may be filled with the knowledge of his will in all spiritual wisdom and understanding, so as to walk in a manner worthy of the Lord...Request for wisdom for right conduct.
2 Pet 2:19-20For whatever overcomes a person, to that he is enslaved. For if, after they have escaped the defilement of the world through the knowledge of our Lord... they are again entangled in them and overcome, the last state has become worse for them than the first.Lacking discernment leads back to enslavement.
Psa 73:1-20A lengthy meditation on the wearisome effort of the righteous versus the apparent ease of the wicked, but then gaining understanding.Insight into the truly burdensome path of the wicked.
Gen 3:17-19To Adam he said, "...cursed is the ground because of you; in pain you shall eat of it all the days of your life... By the sweat of your face you shall eat bread..."The origin of burdensome toil (amal).
Judg 17:6In those days there was no king in Israel; everyone did what was right in his own eyes.An era characterized by self-guided folly.
Prov 26:10Like an archer who wounds everyone, so is he who hires a fool or who hires wayfarers.The unproductive nature and danger of employing folly.
Matt 25:1-13The parable of the Ten Virgins highlights preparedness and the clear understanding of necessary actions for a significant event.Illustrates foresight vs. foolish oversight for a 'destination'.

Ecclesiastes 10 verses

Ecclesiastes 10 15 Meaning

Ecclesiastes 10:15 succinctly describes the futility and self-inflicted burden of those who lack wisdom. Despite expending significant effort and toil, their "labor" ultimately exhausts them without producing a valuable outcome. This is attributed to their fundamental deficiency in practical judgment and common sense, which is vividly illustrated by their inability to navigate even the most basic of tasks: finding their way to "the city." Their persistent but misguided endeavors lead to nothing but weariness and stagnation.

Ecclesiastes 10 15 Context

Ecclesiastes 10:15 resides within a chapter where Koheleth extensively contrasts the practical advantages of wisdom with the detrimental effects of folly in various aspects of life, including governance, social interaction, and personal labor. The immediate context of chapter 10 begins by lamenting how a "little folly" can mar reputation and impact greatly (Ecc 10:1), and then contrasts the heart of a wise man which inclines him to the right (prudence) with the heart of a fool to the left (error) (Ecc 10:2-3). The Preacher continues to illustrate instances of folly through the incompetence of leaders, the hazards of careless work, and the ruinous, foolish speech that brings disaster. This verse serves as a powerful concluding metaphor for this section, underscoring the absolute futility and self-destructive nature of a fool's existence. Culturally, navigating to a "city" was a common and essential journey for commerce, safety, and community, thus implying that even the most fundamental life tasks become insurmountable burdens for those devoid of basic sense.

Ecclesiastes 10 15 Word analysis

  • The labor: The Hebrew word is עָמָל ('amal), referring to strenuous toil, trouble, distress, or burdensome effort. It often carries the implication of exertion that is painful or ultimately futile, tying into the biblical theme of human struggle since the Fall (Gen 3:17-19). Here, it specifically means work that exhausts rather than accomplishes.

  • of fools: The Hebrew term is כְּסִילִים (kᵉsîlîm), denoting individuals who are not simply unintelligent, but are morally and practically resistant to wisdom and instruction. They are self-willed, obstinate in error, and fundamentally misunderstand truth, making poor judgments out of ingrained stubbornness rather than simple ignorance.

  • wearies them: The verb is תְּיַגְּעֶנּוּ (tĕyaggĕʿennû), which means "it causes weariness," "it exhausts," or "it oppresses." This directly attributes their exhaustion to their own efforts. Their "labor" ('amal) is presented as the direct agent that drains their strength and energy without fruitful outcome.

  • for they know not: Hebrew: כִּי לֹא־יָדְעוּ (kî lōʾ- yādᵉʿû). (for) introduces the causal explanation. lōʾ- yādᵉʿû translates as "they do not know" or "they have not understood." This highlights a fundamental deficiency in practical knowledge, understanding, or common sense – an inability to grasp basic directions or necessary steps.

  • how to go: Hebrew: לָלֶכֶת (lālěḵeṯ), signifying "to walk," "to journey," or "to proceed." It speaks to the basic act of directional movement or progress, underscoring their inability to formulate a simple plan or strategy.

  • to the city: Hebrew: אֶל־עִיר (ʾel-ʿîr). "The city" is presented as a universally recognizable, obvious destination. In the ancient world, a city represented order, civilization, community, resources, and often safety. The inability to reach such a fundamental, publicly known objective demonstrates an extreme level of impracticality and lack of basic orientation or purpose.

  • Words-group analysis:

    • "The labor of fools wearies them": This phrase underlines the ironic and self-defeating nature of foolish effort. Their amal (burdensome toil) doesn't achieve productive results, but merely circulates in futility, ultimately serving only to deplete their own energy and spirit. Their very exertion becomes a source of affliction.
    • "for they know not how to go to the city": This provides the reason for their ceaseless, exhausting, and fruitless labor. "The city" serves as a metaphor for any basic, attainable objective. Their failure to even approach such a simple, visible goal illustrates a profound and pervasive deficit in common sense, basic planning, or the ability to grasp straightforward instructions needed for successful living.

Ecclesiastes 10 15 Bonus section

The metaphorical "city" in Ecclesiastes 10:15 is not just a physical location but represents any common, accessible, and desirable objective or destination that demands basic sense to reach. This highlights a person who is intellectually or spiritually adrift, incapable of finding common ground, establishing productive relationships, or discerning clear moral paths. In a broader spiritual sense, the inability to find "the way" can be connected to the human condition outside of divine guidance; people labor fruitlessly, trying to construct meaning or happiness in life (their "city"), yet continually fall short because they lack the spiritual wisdom (knowledge of the divine path, a relationship with God) that gives direction and ultimate purpose to all effort. This makes the verse a stark commentary on lives spent in self-directed but ultimately futile endeavors, reflecting the core theme of vanity ("hebel") throughout Ecclesiastes.

Ecclesiastes 10 15 Commentary

Ecclesiastes 10:15 succinctly captures a profound truth about human endeavor: effort devoid of wisdom is not just inefficient, but actively burdensome and self-destructive. The "labor of fools" ('amal) is characterized not by fruitful productivity but by an exhausting cycle of pointless striving. Koheleth vividly illustrates this by noting their inability "to go to the city." This isn't a complex or abstract goal but a universally understood, easily navigable destination. The fool's failure here reveals a complete absence of fundamental, practical understanding – whether it's the ability to plan, discern directions, or ask for guidance. Their toil consumes their strength without yielding any tangible progress, trapping them in a cycle of exertion that only leads to weariness, never to achievement. This verse powerfully underscores that true success is not merely a matter of effort, but of effort intelligently and wisely directed.

  • Example 1: A person consistently starts new projects without prior research or planning, investing time and energy, only to abandon them midway because they didn't know the basic steps for completion, leading to constant fatigue and no accomplished goals.
  • Example 2: An individual continually struggles with personal finances, working long hours, but never understands basic budgeting or debt management principles, thus feeling perpetually exhausted by their money problems despite their effort.