Ecclesiastes 1:5 kjv
The sun also ariseth, and the sun goeth down, and hasteth to his place where he arose.
Ecclesiastes 1:5 nkjv
The sun also rises, and the sun goes down, And hastens to the place where it arose.
Ecclesiastes 1:5 niv
The sun rises and the sun sets, and hurries back to where it rises.
Ecclesiastes 1:5 esv
The sun rises, and the sun goes down, and hastens to the place where it rises.
Ecclesiastes 1:5 nlt
The sun rises and the sun sets, then hurries around to rise again.
Ecclesiastes 1 5 Cross References
Verse | Text | Reference |
---|---|---|
Eccl 1:3 | What advantage has a man from all his labor which he does under the sun? | Connects human labor to futility. |
Eccl 1:4 | A generation goes and a generation comes, but the earth remains forever. | Illustrates cyclical nature of human life. |
Eccl 1:6 | The wind blows to the south... returning on its cycles. | Another example of unending natural cycles. |
Eccl 1:7 | All the rivers flow into the sea... to the place from where the rivers flow, there they return. | Further natural illustration of ceaseless cycles. |
Job 9:7 | He commands the sun, and it does not rise... | God's sovereignty over natural phenomena. |
Psa 19:4-6 | In them He has placed a tent for the sun... runs its course. | Describes the sun's God-ordained journey. |
Psa 104:19-23 | You made the moon for seasons; The sun knows its setting. | God designed the sun's daily rhythm. |
Jer 31:35 | Thus says the LORD, Who gives the sun for light by day... | God is the ordainer of celestial movements. |
Gen 1:14-18 | God made the two great lights... to govern the day... | God established the sun's purpose from creation. |
Job 38:12 | Have you ever in your life commanded the morning... made the dawn know its place? | Questioning human ability to control nature. |
Prov 27:1 | Do not boast about tomorrow, for you do not know what a day may bring forth. | Contrast with sun's predictable certainty. |
Psa 89:36-37 | His descendants will endure forever, And his throne as the sun before Me. | Sun's constancy used to illustrate God's faithfulness. |
Isa 43:18-19 | Do not call to mind the former things... I am doing a new thing. | Contrast with Koheleth's "no new thing". |
Lam 3:22-23 | The Lord’s lovingkindnesses indeed never cease... New every morning. | God's mercies offer newness, unlike cycles. |
2 Cor 5:17 | Therefore if anyone is in Christ, he is a new creation; the old things have passed away. | Spiritual newness against physical repetition. |
Rev 21:1 | Then I saw a new heaven and a new earth; for the first heaven and the first earth passed away... | Points to an ultimate end to earthly cycles. |
Rev 21:23 | And the city has no need of the sun... for the glory of God has illumined it. | Future state where sun's cycle is obsolete. |
Matt 5:45 | ...He causes His sun to rise on the evil and the good... | God's indiscriminate provision via the sun. |
Psa 102:25-27 | Of old You founded the earth... they will all wear out like a garment... But You are the same... | Contrasts unchanging Creator with changing creation. |
Heb 1:10-12 | You, Lord, in the beginning laid the foundation of the earth... But You remain the same. | Echoes Psa 102, confirming Christ's eternality over creation. |
Rom 8:20-21 | For the creation was subjected to futility, not willingly... | Creation itself longs for liberation from futility. |
Ecclesiastes 1 verses
Ecclesiastes 1 5 Meaning
Ecclesiastes 1:5 describes the relentless and unchanging cycle of the sun. It highlights the sun's predictable journey across the sky, from rising to setting, only to return to its original position to begin the process anew. This verse functions as an initial example within Ecclesiastes, illustrating the ceaseless, repetitive, and ultimately wearisome patterns found in the natural world, reinforcing the book's overarching theme of "vanity" or "futility" of life and labor "under the sun" when viewed from a purely human perspective that lacks eternal context or purpose beyond these cycles.
Ecclesiastes 1 5 Context
Ecclesiastes chapter 1 sets the philosophical stage for Koheleth’s (the Preacher’s) deep inquiry into the meaning of life. The recurring phrase "under the sun" encapsulates the sphere of his observations – human life and activity within the created world, devoid of explicit divine revelation or eternal perspective, focused only on what is observable on earth. Verse 5 follows the opening lament of "Vanity of vanities, all is vanity!" (v. 2) and the rhetorical question about human profit from labor (v. 3). The sun’s predictable cycle is presented as the first of several natural phenomena (along with generations, wind, and rivers) that demonstrate unchanging, self-repeating patterns that seemingly lead nowhere new and bring no lasting gain. Historically and culturally, the observation of astronomical cycles was central to ancient life for timekeeping and agriculture. However, Koheleth presents this reliable repetition not as comfort, but as an emblem of a futile existence where tireless effort results in mere recurrence rather than progress or ultimate fulfillment for humanity. This perspective implicitly contrasts with pagan polytheistic views that often deified the sun or associated it with generative, new powers; here, the sun is simply a worker trapped in its endless, unproductive task.
Ecclesiastes 1 5 Word analysis
- The sun: Hebrew: haš·še·meš (הַשֶּׁמֶשׁ). Literally refers to the sun, a visible and fundamental part of creation. It is presented as a neutral, factual observation.
- also rises: Hebrew: za·rāḥ (זָרַח). Meaning "to rise, shine, appear." It highlights the daily act of emerging or becoming visible above the horizon. The inclusion of "also" links it directly to the preceding observation about generations, reinforcing the idea of parallel, repetitive cycles.
- and the sun goes down: Hebrew: ū·ḇā (וּבָא). Literally "and comes (in)," implying going in, setting. This depicts the sun's disappearance below the horizon, completing the visible phase of its daily journey.
- and hastens: Hebrew: wə·šō·’êp (וְשֹׁאֵף). From the verb sha'af, meaning "to pant, gasp, strive, long for, hasten." This is a significant word. It implies a sense of eagerness, laboring, or strenuous effort in its return. It suggests a laborious cycle, a persistent, almost gasping effort to get back to its starting point, not rest or accomplishment. It’s a relentless, unceasing drive, reinforcing the idea of toil without rest or progress.
- to its place: Hebrew: ’el mə·qō·mōw (אֶל מְקֹמוֹ). "Place" refers to its position, station, or location. The phrase emphasizes the precise and unwavering destination the sun "strives" towards.
- where it rises: Hebrew: šām hū’ zō·rê·aḥ (שָׁם הוּא זוֹרֵחַ). Literally, "there it rises/shines." This clarifies the specific place to which it returns—the point from which its daily journey commences. It closes the perfect, unbreaking circle of its movement.
Words-group analysis:
- "The sun also rises, and the sun goes down": This initial phrase sets up the fundamental, universally observable cycle. The repetition of "the sun" underscores the unchanging nature of the entity performing this tireless activity. It is simple, factual, and unavoidable.
- "and hastens to its place where it rises": This final part emphasizes the inescapable completion of the cycle and the immediate start of a new one. The choice of "hastens" (or pants/strives) paints a picture not just of speed, but of an inherent, possibly burdensome, drive to repeat the entire journey, indicating no respite or true endpoint in its work. The "place where it rises" signifies a full, perfect circuit with no deviation, endlessly self-renewing and unchanging in its output.
Ecclesiastes 1 5 Bonus section
The specific use of sha'af (to pant, gasp, long for, hasten) for the sun's return is unusual and particularly poignant. While translated as "hastens" in many English versions, its root meaning suggests an almost desperate or ardent effort, as if the sun itself is "gasping" to get back to its place of rising. This anthropomorphic portrayal imbues the celestial object with a sense of ceaseless toil, highlighting the lack of respite in its relentless cycle. This vivid imagery effectively conveys the weariness Koheleth applies to all "work under the sun" – an existence where activity, no matter how grand (like the sun's course), leads only back to its beginning, producing no net gain or newness that satisfies the soul. This subtly challenges any pre-scientific notions that the sun's movement implies active divine intervention with unique outcomes daily, instead framing it as merely obeying an established, unvarying routine that, for humans, offers no lasting comfort or progress.
Ecclesiastes 1 5 Commentary
Ecclesiastes 1:5 masterfully captures the essence of life's mundane futility as observed "under the sun." It's not a theological statement about the sun itself, but rather a profound illustration of Koheleth's central theme: that without an eternal, transcendent perspective, all earthly activity appears as an endless, cyclical, and ultimately unproductive exercise. The sun, a mighty celestial body, performs its monumental task daily, only to return precisely to its origin to repeat it. This isn't progress; it's just motion.
The evocative verb "hastens" (Hebrew sha'af) lends a subtle, deeper layer. It implies not merely swift movement, but a vigorous, almost longing or laborious effort to return to its starting point. It portrays the sun as perpetually laboring, always on the verge of exhaustion yet driven to repeat its cycle. This mirrors human toil that seems to lead only to more toil, never achieving a definitive, lasting, or satisfying "gain" or "profit." The verse, therefore, uses a simple natural phenomenon to symbolize the wearisome, unfulfilling repetition of human endeavors when confined to the temporal realm, devoid of ultimate meaning or novelty. There is no true newness, just the ceaseless turning of the wheel, creating a profound sense of weariness in the human observer.
- Example 1: A factory worker performs the same repetitive task day in and day out, feeling no closer to a meaningful end, just more of the same.
- Example 2: Daily routines (waking, working, sleeping) can feel like a ceaseless loop without an overarching purpose or goal that transcends the repetition itself.