Deuteronomy 6:23 kjv
And he brought us out from thence, that he might bring us in, to give us the land which he sware unto our fathers.
Deuteronomy 6:23 nkjv
Then He brought us out from there, that He might bring us in, to give us the land of which He swore to our fathers.
Deuteronomy 6:23 niv
But he brought us out from there to bring us in and give us the land he promised on oath to our ancestors.
Deuteronomy 6:23 esv
And he brought us out from there, that he might bring us in and give us the land that he swore to give to our fathers.
Deuteronomy 6:23 nlt
He brought us out of Egypt so he could give us this land he had sworn to give our ancestors.
Deuteronomy 6 23 Cross References
| Verse | Text | Reference |
|---|---|---|
| Exod 3:8 | "I have come down to deliver them out of the hand of the Egyptians and to bring them up to that good and broad land..." | God's initial promise of "out and in" |
| Exod 13:3 | "Remember this day in which you came out from Egypt, out of the house of slavery..." | Emphasizes the Exodus as redemption. |
| Exod 20:2 | "I am the Lord your God, who brought you out of the land of Egypt, out of the house of slavery." | Basis of the Decalogue; God's identity. |
| Deut 5:6 | "I am the Lord your God, who brought you out of the land of Egypt, out of the house of slavery." | Reiteration in second giving of the law. |
| Num 14:8 | "If the Lord delights in us, he will bring us into this land and give it to us..." | God's intention to bring them in. |
| Josh 21:43 | "Thus the Lord gave to Israel all the land that he swore to give to their fathers..." | Fulfillment of the promise of land. |
| Josh 21:45 | "Not one word of all the good promises that the Lord had made to the house of Israel had failed..." | God's unwavering faithfulness to promises. |
| Deut 8:7 | "For the Lord your God is bringing you into a good land..." | Emphasis on the land's goodness and God's action. |
| Gen 12:7 | "Then the Lord appeared to Abram and said, "To your offspring I will give this land."" | The initial Abrahamic covenant of land. |
| Gen 15:18 | "On that day the Lord made a covenant with Abram, saying, "To your offspring I give this land..." | God's covenant sworn to Abraham. |
| Gen 26:3 | "Sojourn in this land, and I will be with you and will bless you, for to you and to your offspring I will give all these lands and I will establish the oath that I swore to Abraham your father." | Reiteration of the oath to Isaac. |
| Gen 35:12 | "The land that I gave to Abraham and Isaac I will give to you, and I will give the land to your offspring after you." | Reiteration of the oath to Jacob. |
| Exod 6:4-8 | "I also established my covenant with them to give them the land of Canaan... I have heard the groaning... I will bring you out from under the burdens of the Egyptians... I will bring you into the land that I swore to give..." | Detailed promise linking "out" and "in." |
| Deut 1:35 | "Not one of these men of this evil generation shall see the good land that I swore to give to your fathers..." | The consequence of faithlessness; reiterates oath. |
| Deut 7:8 | "But because the Lord loves you and is keeping the oath that he swore to your fathers..." | Love and oath as basis for deliverance. |
| Heb 10:23 | "Let us hold fast the confession of our hope without wavering, for he who promised is faithful." | God's faithfulness to promises (NT). |
| 1 Thes 5:24 | "He who calls you is faithful; he will surely do it." | God's faithfulness applied to believers (NT). |
| Col 1:13 | "He has delivered us from the domain of darkness and transferred us to the kingdom of his beloved Son..." | Spiritual parallel to being "brought out" (NT). |
| 1 Pet 1:3-4 | "He has caused us to be born again to a living hope through the resurrection of Jesus Christ... into an inheritance that is imperishable, undefiled, and unfading, kept in heaven for you..." | Spiritual parallel to being "brought in" to inheritance (NT). |
| John 8:36 | "So if the Son sets you free, you will be free indeed." | Freedom from spiritual bondage (NT). |
| Heb 3:7-11 | "Therefore, as the Holy Spirit says, 'Today, if you hear his voice... they shall not enter my rest.'" | Warning against failing to enter spiritual "rest" (NT). |
| Rev 21:7 | "The one who conquers will have this heritage, and I will be his God and he will be my son." | Final inheritance for the faithful (NT). |
Deuteronomy 6 verses
Deuteronomy 6 23 Meaning
Deuteronomy 6:23 encapsulates the two great saving acts of God for Israel: His mighty deliverance of them from bondage in Egypt and His intentional guidance of them into the promised land of Canaan. This twofold action was not random but the fulfillment of His solemn oath to their ancestors, underscoring God's faithfulness and the foundational basis of Israel's existence and inheritance as a gift rooted in His divine promise.
Deuteronomy 6 23 Context
Deuteronomy chapter 6 is part of Moses's second address to the Israelites, delivered on the plains of Moab just before they were to enter the Promised Land. This chapter contains the core declaration of faith, the Shema (Deut 6:4-9), which emphasizes the singularity of God and the command to love Him wholeheartedly. The broader context of the passage (Deut 6:20-25) frames the verse as an answer for future generations who ask about the meaning of God's statutes and ordinances. Moses instructs the parents to recount their history of deliverance, making their present and future obedience rooted in a remembering of God's redemptive acts. Historically, this generation was on the cusp of fulfilling the centuries-old promise of the land, requiring a deep understanding of their unique relationship with God established through the Exodus.
Word Analysis
- And he brought us out: The Hebrew is vayyo'tsi'enu (וַיּוֹצִאֵ֞נוּ), a Hiphil form of יָצָא (yatsa), meaning "to cause to go out" or "to bring out." This clearly points to divine agency; God himself initiated and accomplished the exodus. It’s a foundational act, establishing God as Israel's deliverer.
- from there: The Hebrew mishsham (מִשָּׁם) refers specifically to Egypt, the place of their slavery and oppression. This concise phrase starkly contrasts their previous state of bondage with their current state of freedom.
- that he might bring us in: The Hebrew is l'havi othanu (לְהָבִיא אֹתָ֖נוּ), a Hiphil infinitive construct from בּוֹא (bo), meaning "to bring in." The preposition le (לְ) denotes purpose or intent, highlighting that the deliverance from Egypt was not an end in itself but had a further, glorious purpose: entering the land. This demonstrates God's consistent plan for His people.
- to give us: The Hebrew is latet lanu (לָתֶת לָ֖נוּ), a Qal infinitive construct from נָתַן (nathan), meaning "to give." This reiterates the nature of the land's possession as a divine gift, not something earned or conquered by human might alone.
- the land: The Hebrew ha'aretz (הָאָ֛רֶץ) specifies the promised land of Canaan, a physical and spiritual inheritance central to God's covenant with Israel.
- that he swore: The Hebrew is asher nishba (אֲשֶׁר נִשְׁבַּ֥ע), a Nifal form of שָׁבַע (shava), meaning "to swear" or "to make an oath." This emphasizes the binding and irrevocable nature of God's promise. It underscores His absolute reliability and faithfulness to His word, providing the ultimate guarantee for their inheritance. This distinguishes the God of Israel from unreliable pagan deities; His oaths are true and eternal.
- to give to our fathers: The Hebrew la'avotenu (לַאֲבֹתֵֽינוּ) refers to the patriarchs: Abraham, Isaac, and Jacob. This highlights the continuity of God's covenant promises across generations and emphasizes that the present generation was benefiting from a promise made long before them, solidifying their identity as the continuation of a chosen lineage under a faithful God.
Words-group analysis:
- "And he brought us out from there, that he might bring us in": This phrase captures the quintessential pattern of God's redemptive acts: liberation from bondage for a specific, blessed destination. It's a journey orchestrated entirely by God. This movement from slavery to inheritance is the foundational narrative of Israel.
- "to give us the land that he swore to give to our fathers": This segment explains the basis and object of God's action. The land is not conquered territory but a divine gift, guaranteed by God's unbreakable oath to the patriarchs. This underscores that Israel's privilege was rooted in God's grace and covenant faithfulness, not their merit.
Deuteronomy 6 23 Bonus section
This verse functions as a key component in the "historical creed" of Israel (often linked with Deut 26:5-10), emphasizing the saving acts of Yahweh. It highlights a pedagogical theology where future generations are to learn and understand their unique identity and calling not through abstract dogma, but through the recounting of God's past intervention. This "out and in" motif is foundational, illustrating that God's salvation is comprehensive – delivering from danger to safety and provision. It inherently challenges contemporary beliefs where other gods were territorial or capricious; the God of Israel is universal in authority, bound by His own promise, and actively shapes history for His covenant people.
Deuteronomy 6 23 Commentary
Deuteronomy 6:23 powerfully distills Israel's defining national experience: God's purposeful action to redeem them from Egypt and lead them into the Promised Land. This concise verse asserts the sovereign agency of God, who initiated both the deliverance ("brought us out") and the establishment ("brought us in") of His people in their inheritance. The foundation for this historical fulfillment is explicitly stated: God's immutable oath to their patriarchs. This not only provided assurance of divine faithfulness but also served as a profound reminder that Israel's existence and blessings were solely due to God's covenant commitment and not their own righteousness. This narrative was meant to be continually remembered and taught, forming the bedrock of Israelite identity, fostering obedience born of gratitude, and countering any pride in their own strength or adherence to pagan notions of land acquisition. It reveals a God who acts decisively in history to fulfill His promises, a pattern that resonates with spiritual liberation and promised inheritance for believers in Christ.