Deuteronomy 6 14

Deuteronomy 6:14 kjv

Ye shall not go after other gods, of the gods of the people which are round about you;

Deuteronomy 6:14 nkjv

You shall not go after other gods, the gods of the peoples who are all around you

Deuteronomy 6:14 niv

Do not follow other gods, the gods of the peoples around you;

Deuteronomy 6:14 esv

You shall not go after other gods, the gods of the peoples who are around you ?

Deuteronomy 6:14 nlt

"You must not worship any of the gods of neighboring nations,

Deuteronomy 6 verses

Deuteronomy 6 14 Meaning

Deuteronomy 6:14 commands Israel to exclusively worship and follow YHWH, forbidding them from pursuing or serving the deities of the surrounding pagan nations. This is a foundational prohibition against idolatry and syncretism, demanding absolute loyalty and devotion to the one true God who brought them out of Egypt. It warns against assimilating with the polytheistic practices prevalent in the land they were about to enter, asserting the unique and sole sovereignty of YHWH.

Deuteronomy 6 14 Context

Deuteronomy chapter 6, often called the "Shema" after its opening word, is central to Israelite faith. Verses 4-5 declare the oneness of God and command Israel to love YHWH with all their heart, soul, and might. This forms the theological bedrock for all subsequent commands. Verse 14 directly follows warnings about remembering God's provisions (v. 10-12) and not putting Him to the test (v. 13). The imminent threat for Israel, as they prepared to enter Canaan, was assimilation. The command to not follow other gods is therefore deeply intertwined with establishing a unique, covenantal identity rooted in exclusive worship of YHWH, distinguishing them sharply from the polytheistic and morally corrupt cultures they would encounter.

Deuteronomy 6 14 Word analysis

• Ye shall not go after (לֹא תֵלְכוּ אַחֲרֵי, lo’ teleku ‘akharey): This phrase signifies more than simply avoiding worship of other deities; it conveys an active pursuit or devotion. "To go after" implies loyalty, adherence, and following the ways, customs, or dictates of someone or something. In this context, it speaks to an ultimate allegiance. It's about spiritual fidelity and preventing Israel from being drawn into the sphere of influence of foreign religions.
• other gods (אֱלֹהִים אֲחֵרִים, ‘elohim ‘acherim): Refers to deities distinct from YHWH. The term "elohim" (gods) is used here to denote pagan deities, emphasizing their "otherness" and separation from the true God of Israel. From a monotheistic perspective, these are not legitimate deities but rather non-existent entities or, spiritually, demonic influences, as implied in later Scripture (e.g., 1 Cor 10:20).
• of the gods of the peoples (מֵאֱלֹהֵי הָעַמִּים, me’elohey ha‘ammim): This specifies the identity of the "other gods"—they belong to the surrounding nations. This direct linkage highlights the source of the temptation: the prevailing polytheistic cults of Canaan and beyond (e.g., Baal, Asherah, Moloch, Dagon). These gods were often associated with specific regions, natural forces, or social functions, contrasting sharply with YHWH, who is depicted as the universal, sole Creator and Sustainer.
• which are round about you (אֲשֶׁר סְבִיבֹתֵיכֶם, ‘asher sevivotekem): This geographical and relational descriptor underscores the immediacy and pervasiveness of the threat. The Israelites would be immersed in cultures that openly worshipped these "other gods," making the command not merely theoretical but a constant practical challenge. It emphasizes the need for spiritual vigilance in their new homeland.

Deuteronomy 6 14 Bonus section

The historical and archaeological evidence from the Ancient Near East vividly illustrates the daily temptation Israel faced regarding these "other gods." Canaanite religion, with its emphasis on Baal and Asherah, involved fertility cults that engaged in morally compromising rituals, and the lure of adopting practices believed to ensure agricultural prosperity was strong for a newly settled agrarian people. Furthermore, the practice of worshipping various local deities was common among other nations, with each city or tribe often having its patron god. The command in Deut 6:14 therefore sets Israel apart not just spiritually, but culturally and politically, establishing a unique national identity founded on radical theological difference. The Hebrew Bible consistently depicts YHWH's conflict with these regional deities and their human adherents, reinforcing the message of this verse that He alone is worthy of worship and allegiance.

Deuteronomy 6 14 Commentary

Deuteronomy 6:14 encapsulates a cornerstone of Israelite theology: exclusive monotheism and unwavering covenant fidelity. Flowing directly from the declaration of YHWH's oneness and the command to love Him supremely, this verse serves as a crucial boundary marker. It warns against any compromise of loyalty to God by prohibiting Israel from embracing the deities and religious practices of their neighbors. The command to "not go after" signifies that allegiance to other gods involves an active devotion and a walking in their ways, implying assimilation into their broader cultural and moral systems, which were often antithetical to YHWH's commands (e.g., cult prostitution, child sacrifice). This prohibition served not only to maintain religious purity but also to preserve Israel's unique identity as a distinct, holy nation, separated unto YHWH. Failing in this central command proved to be Israel's perennial struggle throughout its history, leading to divine judgment and ultimately exile. For believers today, the principle extends beyond physical idols to any object, pursuit, or ideology that displaces God from His supreme position in our lives—be it money, power, self, or anything else we trust in or derive ultimate meaning from apart from Him. It is a call to undivided devotion to God alone.