Deuteronomy 5:27 kjv
Go thou near, and hear all that the LORD our God shall say: and speak thou unto us all that the LORD our God shall speak unto thee; and we will hear it, and do it.
Deuteronomy 5:27 nkjv
You go near and hear all that the LORD our God may say, and tell us all that the LORD our God says to you, and we will hear and do it.'
Deuteronomy 5:27 niv
Go near and listen to all that the LORD our God says. Then tell us whatever the LORD our God tells you. We will listen and obey."
Deuteronomy 5:27 esv
Go near and hear all that the LORD our God will say, and speak to us all that the LORD our God will speak to you, and we will hear and do it.'
Deuteronomy 5:27 nlt
Go yourself and listen to what the LORD our God says. Then come and tell us everything he tells you, and we will listen and obey.'
Deuteronomy 5 27 Cross References
| Verse | Text | Reference |
|---|---|---|
| Deut 18:15 | "The LORD your God will raise up for you a prophet like me from among you..." | Prophecy of future mediator (Christ). |
| Exod 20:18 | "Now all the people saw the thunder and the lightning flashes and the sound of the trumpet..." | Israel's terrifying experience at Sinai. |
| Exod 20:19 | "...Speak to us yourself and we will listen. But do not let God speak to us..." | Direct request for Moses' mediation. |
| Heb 12:18 | "For you have not come to a mountain that can be touched and to a blazing fire..." | Contrast between terrifying Sinai and joyful Zion. |
| Heb 12:24 | "...to Jesus, the mediator of a new covenant, and to the sprinkled blood..." | Jesus as the ultimate mediator. |
| 1 Tim 2:5 | "For there is one God, and one mediator also between God and mankind, Christ Jesus..." | Christ is the sole mediator. |
| Gal 3:19 | "...It was ordained through angels by the agency of a mediator." | Law given through a mediator (Moses). |
| Deut 4:30 | "...you will return to the LORD your God and listen to His voice." | Emphasizes hearing God's voice. |
| Deut 6:3 | "Hear, O Israel, and be careful to observe it, that it may be well with you..." | Calls for listening and obedience. |
| Josh 1:7 | "...Be careful to do according to all the law which Moses My servant commanded you..." | Importance of obedience to the law. |
| Psa 119:34 | "Give me understanding, that I may observe Your law and keep it with all my heart." | Prayer for ability to keep God's law. |
| Matt 7:24 | "Therefore everyone who hears these words of Mine and acts on them..." | Christ's teaching on hearing and doing. |
| Rom 2:13 | "for not the hearers of the Law are just before God, but the doers of the Law will be justified." | Obedience, not just hearing, is vital. |
| Jas 1:22 | "But prove yourselves doers of the word, and not merely hearers who delude themselves." | Practical call to act on God's word. |
| Exod 19:16 | "So it came about on the third day, when it was morning, that there were thunder and lightning flashes..." | Divine appearance at Sinai with signs. |
| Num 12:8 | "With him I speak mouth to mouth, Even openly, and not in dark sayings..." | God's unique direct communication with Moses. |
| Amos 3:7 | "Surely the Lord GOD does nothing unless He reveals His secret counsel to His servants the prophets." | God's use of prophets for revelation. |
| Heb 2:2 | "For if the word spoken through angels proved unalterable, and every transgression and disobedience received..." | Importance of adhering to God's word. |
| Isa 6:8 | "Then I heard the voice of the Lord, saying, 'Whom shall I send, and who will go for Us?'" | Prophet's commissioning to speak God's word. |
| Zech 7:12 | "They made their hearts like flint so that they could not hear the law and the words..." | Israel's later failure to hear and obey. |
| John 14:15 | "If you love Me, you will keep My commandments." | Love for God demonstrated through obedience. |
| 1 John 2:3 | "By this we know that we have come to know Him, if we keep His commandments." | Obedience as a sign of knowing God. |
Deuteronomy 5 verses
Deuteronomy 5 27 Meaning
Deuteronomy 5:27 expresses the Israelites' earnest request for Moses to act as an intermediary between them and the Almighty God. Having been overwhelmed by the direct and terrifying voice of God at Mount Horeb (Sinai), they ask Moses to approach God, hear His entire message, and then convey it faithfully back to them. In return, they pledge their complete obedience, promising to not only listen but also to diligently carry out everything God commands through Moses. It signifies their recognition of God's fearsome holiness and their dependence on a mediator for divine revelation and guidance.
Deuteronomy 5 27 Context
Deuteronomy chapter 5 presents Moses' retelling of the covenant establishment at Mount Horeb (Sinai) to the new generation of Israelites. This is not just a historical account but a solemn covenant renewal, emphasizing the unchanging nature of God's law for their future well-being in the promised land. Verses 22-26 detail the overwhelming experience of the Ten Commandments being spoken directly by God from the midst of fire, cloud, and deep darkness. The Israelites were gripped by terror, fearing that such direct encounters with the Holy God would lead to their death. Verse 27, therefore, captures their collective and heartfelt response, an urgent plea for Moses to step into the role of a mediator. This pivotal request not only highlights the people's reverence and fear but also sets the stage for Moses' ongoing prophetic function and later, the prophetic tradition within Israel.
Deuteronomy 5 27 Word analysis
- Go near (קְרַ֣ב; qerav): This imperative implies drawing physically and intimately close. It emphasizes Moses' unique position as one chosen and empowered by God to approach the divine presence without being consumed, unlike the rest of the people.
- and hear (וּשְׁמָ֑ע; ush'ma): More than merely perceiving sound, this word signifies listening attentively, understanding, and internalizing the message. It's connected to the core concept of Shema (hear/obey) in Israelite theology.
- all that (כׇּל־אֲשֶׁר; kol-asher): This phrase underscores the completeness and totality of the divine revelation. Moses is to omit nothing, signifying the full authority and scope of God's intended message.
- the LORD (יהוה; YHVH): The covenant name of God, indicating His self-existent nature, faithfulness to His promises, and personal relationship with Israel as their specific covenant partner.
- our God (אֱלֹהֵ֧ינוּ; Eloheynu): The possessive form highlights the intimate, relational aspect of the covenant. He is not merely "a god" but their particular God.
- will say (יְדַבֵּֽר; yedabber): Indicates future or ongoing speech, showing God's continued initiative to communicate His will and instructions to His people.
- and you report (וְאַתָּ֣ה תְּדַבֵּר; v'attah t'dabber): The pronoun "you" is emphatic, emphasizing Moses' specific and divinely appointed role as the conveyor of God's word. This implies trust in his faithful and accurate transmission.
- to us (אֵלֵ֑ינוּ; eleynu): Designates the direct recipients of the revelation: the entire community of Israel. God's message is for all of them.
- says to you (יֹאמַ֣ר אֵלֵ֑יךָ; yomar eleycha): Refers to the specific divine communication delivered directly to Moses as the appointed listener and messenger.
- and we will hear (וְשָׁמַ֖עְנוּ; v'shamanoo): Expresses the people's stated intention to actively listen and receive the relayed divine message. This hearing implies an openness to understanding.
- and do it (וְעָשִֽׂינוּ; v'asinum): The pinnacle of their commitment. This denotes their resolve to act upon the words received through Moses. It encapsulates the core requirement of the covenant: obedient action as the demonstration of their fidelity.
Deuteronomy 5 27 Bonus section
This passage foreshadows God's gracious provision of mediators throughout salvation history, culminating in the person of Jesus Christ. The people's fear at Sinai highlighted their inability to stand before a perfectly holy God without a divinely appointed intermediary, establishing a theological foundation for understanding the necessity of a mediator between God and man. Their commitment to "hear and do" forms the essential core of living in covenant with God, emphasizing that true faith is always demonstrated through obedient action. Despite their sincere promise here, the subsequent history of Israel (recorded throughout the Old Testament) often revealed their failure to fully uphold this vow, emphasizing humanity's persistent struggle with true and lasting obedience apart from God's empowering grace.
Deuteronomy 5 27 Commentary
Deuteronomy 5:27 serves as a crucial theological bridge. The Israelites, terrified by direct divine confrontation, recognize the inherent distance between humanity and a holy God. Their plea for Moses' mediation acknowledges God's formidable glory and their own frailty, simultaneously expressing profound respect and self-preservation. This moment underscores humanity's universal need for an intercessor in approaching God. Their subsequent promise, "we will hear and do it," is the essence of covenantal life—a pledge to humble obedience rooted in reception of God's revealed will. While spoken out of fear, this desire for mediated revelation reveals a deep yearning to know and follow God without succumbing to His overwhelming holiness. Historically, it paved the way for the prophetic office, where God would continue to speak through chosen individuals. Spiritually, it prefigures the ultimate mediator, Jesus Christ, who perfectly bridges the gap between God and humanity, not merely relaying commands but embodying the very essence of God's character and salvation.