Deuteronomy 30:7 kjv
And the LORD thy God will put all these curses upon thine enemies, and on them that hate thee, which persecuted thee.
Deuteronomy 30:7 nkjv
"Also the LORD your God will put all these curses on your enemies and on those who hate you, who persecuted you.
Deuteronomy 30:7 niv
The LORD your God will put all these curses on your enemies who hate and persecute you.
Deuteronomy 30:7 esv
And the LORD your God will put all these curses on your foes and enemies who persecuted you.
Deuteronomy 30:7 nlt
The LORD your God will inflict all these curses on your enemies and on those who hate and persecute you.
Deuteronomy 30 7 Cross References
| Verse | Text | Reference |
|---|---|---|
| Gen 12:3 | I will bless those who bless you, and curse him who curses you... | Divine promise of reciprocal blessing/cursing. |
| Num 24:9 | Blessed be everyone who blesses you, and cursed be everyone who curses you. | Reinforcement of Balaam's prophetic blessing. |
| Lev 26:40-45 | But if they confess their iniquity... then I will remember my covenant... | God's remembrance of covenant after repentance. |
| Deu 28:15, 43-44 | But if you will not obey... the foreigner who is among you shall rise higher... | Contrast of curses for disobedience, often via enemies. |
| Psa 7:16 | His mischief shall return upon his own head, and his violence upon his own crown. | Retribution for wickedness upon the aggressor. |
| Psa 35:8 | Let destruction come upon him by surprise; let the net that he hid ensnare him. | Prayer for reversal of enemy's wicked intentions. |
| Psa 54:5 | He will return the evil to my enemies; in Your faithfulness, destroy them. | Seeking God's retribution for adversaries. |
| Psa 83:15-18 | So pursue them with Your tempest and terrify them... that they may know that You alone, whose name is the LORD, are the Most High. | Prayer for divine judgment on those who persecute God's people. |
| Isa 11:11-12 | The Lord will again recover the remnant of His people... He will gather the dispersed of Judah. | Prophecy of future physical return and gathering. |
| Isa 43:5-6 | Fear not, for I am with you; I will bring your offspring from the east... | God's promise to regather His people from exile. |
| Isa 49:26 | I will make your oppressors eat their own flesh, and they shall be drunk... | God's direct judgment on oppressors. |
| Jer 23:3 | Then I will gather the remnant of My flock out of all countries where I have driven them... | Prophecy of future restoration after dispersion. |
| Jer 30:16 | All who devour you shall be devoured; and all your adversaries... | Divine assurance of ultimate justice for Israel's enemies. |
| Jer 32:41 | I will rejoice over them to do them good, and I will assuredly plant them... | God's joy in blessing and firmly establishing His restored people. |
| Eze 34:13 | I will bring them out from the peoples and gather them... | God bringing His dispersed people back to their land. |
| Obadiah 1:15 | As you have done, it shall be done to you; your recompense shall return upon your own head. | The law of 'Lex Talionis' (eye for an eye) in judgment. |
| Zec 2:8 | Whoever touches you touches the apple of His eye. | God's protective nature over His people. |
| Matt 25:40 | Truly, I say to you, as you did it to one of the least of these my brothers... | Identifying with those who serve God's people (implicit). |
| Rom 12:19 | Beloved, never avenge yourselves, but leave it to the wrath of God. | Believer's role to entrust vengeance to God. |
| Rom 11:26-27 | And in this way all Israel will be saved... when I take away their sins. | Eschatological promise of Israel's ultimate salvation and restoration. |
| Heb 10:30 | For we know Him who said, "Vengeance is Mine; I will repay, says the Lord." | Reaffirmation that retribution belongs solely to God. |
| Rev 18:6 | Pay her back as she herself has paid back; render to her double... | Final judgment against spiritual Babylon, experiencing reciprocal judgment. |
Deuteronomy 30 verses
Deuteronomy 30 7 Meaning
Deuteronomy 30:7 conveys a divine promise that, following Israel's repentance and return to God, the very curses outlined for disobedience will be redirected by the Lord onto their adversaries. It is a declaration of divine justice, ensuring that those who afflicted God's people, driven by hatred and active persecution, will ultimately face God's judgment and experience the consequences they sought to inflict upon Israel. This reversal signifies God's vindication of His chosen people and His sovereign control over nations and destinies.
Deuteronomy 30 7 Context
Deuteronomy 30 is part of Moses' final discourse to the Israelites before their entry into the promised land. It forms a crucial climax to the covenant curses and blessings detailed in chapters 28 and 29. After presenting the dire consequences of disobedience (exile, dispersion, suffering), chapter 30 pivotally shifts to offer a path of hope and restoration.
This chapter prophesies a future scenario: should Israel experience the promised curses due to disobedience, and then repent and return to the Lord (Deu 30:1-2) with sincere heart-devotion (Deu 30:6), God Himself would reverse their captivity and gather them from exile (Deu 30:3-5). Verse 7, then, functions as a declaration of divine retribution, promising that the curses endured by Israel due to their unfaithfulness will, upon their return to God, be divinely inflicted upon their tormentors. This statement powerfully underlines God's unwavering faithfulness to His covenant, His commitment to His people, and His ultimate justice against their enemies. Historically, this looked forward to events like the Babylonian exile and subsequent returns, but it also carries eschatological significance for Israel's ultimate restoration. It underscores YHWH's absolute sovereignty, in direct contrast to pagan deities who lacked such universal power or justice.
Deuteronomy 30 7 Word analysis
- And the Lord: "Lord" translates YHWH (יהוה), God's personal, covenantal name, signifying His unwavering commitment and relational nature to Israel. This emphasizes that it is the faithful covenant God who will act.
- your God: Refers to Elohim (אֱלֹהִים), the general term for God, highlighting His supreme power and authority. "Your God" points to the unique and exclusive relationship between YHWH and Israel, chosen above all nations.
- will put: From the Hebrew verb נָתַן (nathan), meaning "to give, place, set," here signifying "to inflict" or "to impose." It indicates a deliberate and active act of God's sovereign will, not merely a passive outcome.
- all these curses: "Curses" (קְלָלוֹת - q'lalot) are imprecations or solemn pronouncements of divine disfavor and calamity. "All these" points back directly to the detailed covenant curses listed in Deuteronomy 28 for disobedience, highlighting that the exact judgments Israel would have faced will now be redirected.
- on your enemies: (אֹיְבֶיךָ - oyeveicha): Those who are hostile, adversaries who actively oppose Israel. This identifies a specific target for divine judgment.
- and on those who hate you: (שֹׂנְאֶיךָ - son'eicha): Emphasizes the underlying emotional animosity and ill will that motivates the enemies' actions. Hatred here is more than mere opposition; it suggests an active malevolence.
- who persecuted you: (רֹדְפֶיךָ - rodefeicha): From the verb "to pursue" or "to chase," here meaning "those who oppress" or "harass" or "actively hunt down with malicious intent." This term describes the concrete actions of the adversaries—their active oppression and aggression against Israel.
Word-groups by words-group analysis
- "And the Lord your God will put": This phrase underlines divine initiative and absolute sovereignty. It's not human retaliation but God's specific action, assuring Israel that their vindication is guaranteed by their covenant Lord, who has both the power and the will to execute justice.
- "all these curses": The universality of "all" underscores that the full measure of negative consequences that awaited Israel due to their potential disobedience will be comprehensively applied elsewhere. This implies a complete reversal of their plight.
- "on your enemies and on those who hate you, who persecuted you": This tripartite description meticulously defines the recipients of God's redirected judgment. It progresses from general "enemies" to those with specific "hatred" (internal motive) to those who "persecuted" (external action), highlighting the comprehensive nature of the malice against Israel and, by extension, God's equally comprehensive justice upon them.
Deuteronomy 30 7 Bonus section
This verse not only speaks to historical events like the exiles and returns of Israel but also carries significant prophetic weight, looking forward to the ultimate restoration of Israel and the final judgment of all nations that have opposed God's people throughout history. It affirms a core principle of divine governance: God is a God of recompense, who will ensure that injustice does not prevail eternally against His righteous purposes. The comprehensive language ("all these curses," "enemies... those who hate... who persecuted") emphasizes the totality of both the suffering endured by Israel and the judgment to be unleashed on their tormentors. This divine action reassures believers that God Himself is the ultimate arbiter of justice, and vengeance truly belongs to Him alone, a theme reiterated in both Old and New Testaments.
Deuteronomy 30 7 Commentary
Deuteronomy 30:7 encapsulates a profound promise of divine justice that serves as both a comfort and a testament to God's covenant faithfulness. It clarifies that the extensive list of curses for disobedience detailed in prior chapters is not the ultimate fate for a repentant Israel. Instead, once the nation turns back to YHWH with all its heart and soul, the very calamities that would have afflicted them will be strategically transferred by divine hand onto their oppressors. This demonstrates God's active involvement in the affairs of nations, orchestrating retribution for those who actively oppose His people. It affirms that YHWH sees, remembers, and responds to the malice and oppression directed against those He has chosen, demonstrating His protective nature. This verse served as a vital assurance for Israel, predicting not only their restoration but also the ultimate reversal of fortune, affirming God's unfailing commitment to defend His covenant and bring justice against those who "touch the apple of His eye."