Deuteronomy 3:13 kjv
And the rest of Gilead, and all Bashan, being the kingdom of Og, gave I unto the half tribe of Manasseh; all the region of Argob, with all Bashan, which was called the land of giants.
Deuteronomy 3:13 nkjv
The rest of Gilead, and all Bashan, the kingdom of Og, I gave to half the tribe of Manasseh. (All the region of Argob, with all Bashan, was called the land of the giants.
Deuteronomy 3:13 niv
The rest of Gilead and also all of Bashan, the kingdom of Og, I gave to the half-tribe of Manasseh. (The whole region of Argob in Bashan used to be known as a land of the Rephaites.
Deuteronomy 3:13 esv
The rest of Gilead, and all Bashan, the kingdom of Og, that is, all the region of Argob, I gave to the half-tribe of Manasseh. (All that portion of Bashan is called the land of Rephaim.
Deuteronomy 3:13 nlt
Then I gave the rest of Gilead and all of Bashan ? Og's former kingdom ? to the half-tribe of Manasseh. (This entire Argob region of Bashan used to be known as the land of the Rephaites.
Deuteronomy 3 13 Cross References
| Verse | Text | Reference |
|---|---|---|
| Gen 14:5 | In the fourteenth year Kedorlaomer and the kings...defeated the Rephaim... | Giants defeated by Kedorlaomer |
| Gen 15:18 | On that day the LORD made a covenant with Abram and said, "To your descendants I give this land..." | God's promise of land to Abraham |
| Gen 15:20 | the Amorites, the Canaanites, the Girgashites, and the Jebusites. (And the Rephaim are listed among others in ancient versions like Samaritan Pentateuch for 15:20b) | Rephaim listed as land inhabitants |
| Num 13:33 | There we saw the Nephilim (the descendants of Anak come from the Nephilim); and we were in our own sight as grasshoppers... | Spies' fear of Nephilim/giants |
| Num 21:33-35 | Then they turned and went up along the road to Bashan, and Og king of Bashan and all his army marched out to meet them...The LORD said to Moses, "Do not be afraid of him...every one of his cities...and his whole army." | Conquest of Og, King of Bashan |
| Num 32:33 | So Moses gave to the Gadites and to the Reubenites and to the half-tribe of Manasseh the son of Joseph the kingdom of Sihon king of the Amorites and the kingdom of Og king of Bashan... | Allocation of Transjordan to tribes |
| Deut 1:8 | See, I have set the land before you. Go in and possess the land which the LORD swore to your fathers... | Divine command to possess the promised land |
| Deut 2:10-11 | (The Emim formerly lived there, a people great and numerous and tall as the Anakim...like the Anakim, and they are also regarded as Rephaim.) | Emim (Rephaim) in Moab |
| Deut 2:20-21 | That also was regarded as a land of Rephaim...A people great and numerous and tall as the Anakim lived there... | Ammonites' land previously Rephaim |
| Deut 3:4 | and we took all his cities at that time; there was not a city which we did not take from them: sixty cities...All these were fortified cities with high walls, gates, and bars... | Fortified cities in Og's kingdom (Argob) |
| Deut 3:11 | For only Og king of Bashan was left of the remnant of the Rephaim...behold, his bedstead was an iron bedstead...nine cubits long and four cubits wide... | Og's large size, linked to Rephaim |
| Deut 3:12 | "Now this land which we took at that time, from Aroer, which is by the Arnon ravine, and half the hill country of Gilead with its cities, I gave to the Reubenites and to the Gadites." | Previous allocation of Transjordan land |
| Josh 1:6 | "Be strong and courageous, for you shall give this people possession of the land which I swore to their fathers to give them." | Joshua commanded to lead land possession |
| Josh 12:4 | and the territory of Og king of Bashan, one of the remnant of the Rephaim, who lived at Ashtaroth and at Edrei, and ruled over Mount Hermon, Salecah, and all Bashan to the border of the Geshurites... | Og specifically identified as remaining Rephaim |
| Josh 13:12 | "all the kingdom of Og in Bashan, who reigned in Ashtaroth and in Edrei. He was of the remnant of the Rephaim..." | Further description of Og and his kingdom |
| Josh 13:29-31 | To the half-tribe of Manasseh...and their border was from Mahanaim, all Bashan, all the kingdom of Og king of Bashan...all the cities of Jair which are in Bashan... | Joshua confirms Manasseh's Transjordan portion |
| Josh 17:1-6 | There was also a lot for the tribe of Manasseh...This was the territory of Manasseh according to their clans, with Bashan and Gilead belonging to it. | Manasseh's complete inheritance specified |
| Josh 21:43-45 | So the LORD gave Israel all the land which He had sworn to their fathers...Not one of the good promises which the LORD had made to the house of Israel failed; all came to pass. | God's land promises fully fulfilled |
| 2 Sam 21:18 | Later it happened that there was a war with the Philistines at Gob; then Sibbecai the Hushathite struck down Saph, who was among the descendants of the Rephaim. | Philistine giants linked to Rephaim |
| 1 Chron 20:6 | And again there was war at Gath, where there was a man of great stature with twenty-four fingers and toes...He also was a descendant of the Rephaim. | More giants, Rephaim lineage |
| Ps 44:3 | For by their own sword they did not possess the land, and their own arm did not save them, but Your right hand and Your arm and the light of Your presence... | God, not human might, gives the land |
| Isa 41:10 | "Do not fear, for I am with you; Do not anxiously look about you, for I am your God. I will strengthen you...I will also uphold you with My righteous right hand." | Overcoming fear through God's presence |
| Phil 4:13 | I can do all things through Him who strengthens me. | Empowerment for seemingly impossible tasks |
Deuteronomy 3 verses
Deuteronomy 3 13 Meaning
Deuteronomy 3:13 records Moses recounting the division of the Transjordanian territory. Specifically, it states that the remainder of Gilead and all of Bashan, which constituted the kingdom of Og, was given to the half-tribe of Manasseh. This allocation included the entire region of Argob within Bashan, a land famously known as "the land of giants" or Rephaim. This verse underscores God's faithfulness in delivering the land as promised, His overwhelming power displayed in the defeat of formidable enemies like Og and the Rephaim, and the meticulous distribution of inheritance among His people.
Deuteronomy 3 13 Context
Deuteronomy 3:13 is part of Moses' recounting of Israel's journey and conquest as they stand on the threshold of the Promised Land. This chapter focuses on the significant victories over two Amorite kings: Sihon of Heshbon and Og of Bashan. Moses uses these past successes as a historical review, designed to remind the new generation of Israelites about God's faithfulness and power. The immediate verses (Deut 3:12-17) detail the specific apportionment of this newly conquered territory east of the Jordan River (Transjordan) to the tribes of Reuben, Gad, and the half-tribe of Manasseh. Verse 13 specifically highlights the vast and fertile region of Bashan, famous for its king, Og, and its formidable prior inhabitants, the Rephaim, underscoring the magnitude of the victory God had granted Israel even before they crossed the Jordan into Canaan proper. This historical victory serves as both a testament to God's past reliability and an encouragement for the challenging conquests yet to come.
Deuteronomy 3 13 Word analysis
- And the rest of Gilead: This phrase, w'et yeter ha-Gil'ad (וְאֵת יֶתֶר הַגִּלְעָד), refers to the portion of the Gilead region that was not assigned to Reuben and Gad, as outlined in the preceding verse (Deut 3:12). Gilead was a mountainous region known for its Balm and rich pasturelands. It represents a significant and valuable portion of the Transjordan.
- and all Bashan: Hebrew v'khol ha-Bashan (וְכָל-הַבָּשָׁן), emphasizes the totality of the conquest. Bashan was a renowned and highly fertile plain east of the Sea of Galilee, famous for its rich pastures, strong oaks, and powerful cattle. Its capture signified control over a critical and valuable agricultural and grazing region.
- being the kingdom of Og: This clearly identifies the geographical and political entity that was conquered. Og (עוֹג, Og) was a colossal king, often remembered for his giant iron bed (Deut 3:11), representing a truly formidable and physically imposing adversary, one of the last of the Rephaim. His defeat symbolizes God's absolute sovereignty over even the most intimidating human power.
- I gave: The Hebrew verb natatti (נָתַתִּי) is a first-person perfect tense, indicating "I have given" or "I gave." Though spoken by Moses, it signifies divine authority and action through Moses as God's instrument. Moses is distributing the land as God commanded and empowered, highlighting God's role as the ultimate granter of inheritance.
- unto the half tribe of Manasseh: Hebrew laChatzi shevet Menasheh (לַחֲצִי שֵׁבֶט מְנַשֶּׁה). This refers to the specific tribal recipient of this extensive and fertile territory. This portion of Manasseh, unlike the other half, chose to settle east of the Jordan with Reuben and Gad due to the excellent grazing lands suitable for their large flocks and herds.
- all the region of Argob: The phrase kol Etser Hevel ha-Argov (כֹּל אֵצֶר חֶבֶל הָאַרְגֹּב). "Argob" (Argov) was a specific district within Bashan. Deuteronomy 3:4 mentions that within Argob were "sixty cities, all fortified with high walls, gates, and bars, besides a great number of unwalled villages." The emphasis on "all" and its fortification underlines the immense military feat achieved, solely through God's assistance, and the extensive nature of the inherited land.
- with all Bashan: This restates "all Bashan," possibly for emphasis or to ensure no part was excluded from Manasseh's inheritance, confirming the entire land of Og was given to them.
- which was called the land of giants: Hebrew hu yikare Eretz Rephaim (הַהוּא יִקָּרֵא אֶרֶץ רְפָאִים). This significant descriptive phrase, "Land of the Rephaim" (Eretz Rephaim), directly confronts ancient perceptions of overwhelming physical might. The Rephaim were a legendary race of large people or "giants" in ancient Near Eastern tradition, signifying immense strength and ancient inhabitants of the land. By identifying Og's kingdom as "the land of giants," Moses dramatically elevates the victory; it wasn't just over a king, but over the formidable remnants of a powerful, ancient race. This detail serves as a strong polemic against fear and any belief in insurmountable human or demonic powers that oppose God's plan.
Deuteronomy 3 13 Bonus section
The specific mentioning of "all the region of Argob" underscores the military and strategic significance of the conquest. Argob was known for its dense cluster of fortified cities (sixty according to Deut 3:4), which presented an immense challenge for any invading army. Its successful capture before crossing the Jordan demonstrated Israel's capability under divine leading to overcome strongholds, setting a precedent for the sieges they would face in Canaan (like Jericho and Ai).
Furthermore, the naming of the region as "the land of Rephaim" links the conquest directly to an ancient conflict between God's chosen people and the formidable inhabitants associated with wickedness and pride (e.g., in Gen 6 with Nephilim/giants). The defeat of Og and the Rephaim was not just a territorial expansion, but a significant theological statement: God cleanses the land of corruption and plants His people, demonstrating His victory over evil spiritual forces and their physical manifestations. This narrative contributed to the worldview of a land needing to be redeemed and prepared for a holy nation.
Deuteronomy 3 13 Commentary
Deuteronomy 3:13 serves as a pivotal summary within Moses' recap of Israel's conquest of the Transjordan. It specifically outlines the extensive and highly valuable inheritance bestowed upon the half-tribe of Manasseh—namely, the remaining part of Gilead and the entirety of Bashan, including the heavily fortified region of Argob. The profound theological weight of this verse rests on two core affirmations: God's unfailing promise and His unmatched power.
Firstly, the phrase "I gave" emphasizes the divine source of this territory. Though Moses was the administrator, the ultimate giver was Yahweh, fulfilling His covenant promises to Abraham and his descendants that they would possess the land. This acts as a tangible assurance that God is faithful to His word.
Secondly, the repeated reference to "Og" and the declaration that this was "the land of giants" (Rephaim) amplifies God's victory. Og, noted for his extraordinary size, and the Rephaim, a race of formidable, giant-like beings, represented the most terrifying and humanly unconquerable obstacles. By reminding Israel that God single-handedly enabled them to defeat such enemies and possess their fortified cities, Moses provides irrefutable evidence that no adversary, regardless of their size, strength, or number of fortifications, can thwart the Lord's plans for His people. This narrative instills confidence, dispelling any fear, and encourages unwavering trust in God for the challenges that lay ahead in conquering Canaan proper.
This past act of divine provision and victory was meant to be a pattern for their future: just as God conquered the seemingly unconquerable "land of giants" on the east, so too would He grant victory over the powerful Canaanite kingdoms on the west.