Deuteronomy 29:10 kjv
Ye stand this day all of you before the LORD your God; your captains of your tribes, your elders, and your officers, with all the men of Israel,
Deuteronomy 29:10 nkjv
"All of you stand today before the LORD your God: your leaders and your tribes and your elders and your officers, all the men of Israel,
Deuteronomy 29:10 niv
All of you are standing today in the presence of the LORD your God?your leaders and chief men, your elders and officials, and all the other men of Israel,
Deuteronomy 29:10 esv
"You are standing today, all of you, before the LORD your God: the heads of your tribes, your elders, and your officers, all the men of Israel,
Deuteronomy 29:10 nlt
All of you ? tribal leaders, elders, officers, all the men of Israel ? are standing today in the presence of the LORD your God.
Deuteronomy 29 10 Cross References
| Verse | Text | Reference |
|---|---|---|
| Deut 5:3 | "Not with our fathers did the LORD make this covenant, but with us, who are all of us alive here today." | Emphasizes present generation's responsibility for the covenant. |
| Deut 29:11-13 | "...your little ones, your wives, and the sojourner... that you may enter into the sworn covenant..." | Explicitly includes women, children, and foreigners in the covenant. |
| Exod 18:25 | Moses chose able men from all Israel and made them heads... | Establishes the leadership structure present in Dt 29:10. |
| Exod 19:8 | And all the people answered together and said, "All that the LORD has spoken we will do." | The initial collective affirmation of the Sinai covenant. |
| Josh 24:21-22 | And the people said to Joshua, "No; but we will serve the LORD." | People's affirmation during a later covenant renewal at Shechem. |
| 1 Kgs 8:1 | ...King Solomon assembled all the elders of Israel... and all the heads of the tribes... | Parallel gathering of "all Israel" for the Temple dedication. |
| 2 Kgs 23:3 | ...King stood by the pillar and made a covenant before the LORD... all the people stood by the covenant. | Josiah's reform, demonstrating renewal through collective commitment. |
| Neh 8:1-3 | All the people gathered as one man into the open square... Ezra read from it... from morning till midday. | Post-exilic assembly to hear and respond to God's law. |
| Ps 95:7-8 | "Today, if you hear his voice, do not harden your hearts, as in the rebellion..." | Calls for immediate obedience to God's voice, highlighting "today." |
| Jer 31:31-33 | "Behold, the days are coming... I will make a new covenant with the house of Israel... | Prophecy of the new covenant that transforms inner hearts. |
| Ez 18:20 | "The soul who sins shall die." | Emphasizes individual accountability alongside corporate. |
| Matt 18:20 | "For where two or three are gathered in my name, there am I among them." | Christ's presence in communal spiritual gathering. |
| Acts 2:39 | "For the promise is for you and for your children and for all who are far off—everyone whom the Lord..." | The inclusive scope of salvation under the New Covenant. |
| Rom 1:16 | "For I am not ashamed of the gospel, for it is the power of God for salvation to everyone who believes..." | Salvation open to "every nation" regardless of status. |
| Rom 10:9-10 | If you confess with your mouth... and believe in your heart... you will be saved. | Individual active participation in salvation, mirroring communal. |
| Gal 3:28 | "There is neither Jew nor Greek, there is neither slave nor free, there is no male and female..." | New Covenant breaks social barriers, all are one in Christ. |
| Col 3:11 | "Here there is not Greek and Jew... but Christ is all, and in all." | Emphasizes ultimate unity and inclusiveness in Christ. |
| Heb 3:7-8 | Therefore, as the Holy Spirit says, "Today, if you hear his voice, do not harden your hearts..." | Urgent call to respond to God's word today, drawing from Ps 95. |
| Heb 8:8-12 | "...I will put my laws into their minds, and write them on their hearts, and I will be their God..." | Fulfillment of Jer 31, a new, inward covenant binding all believers. |
| Heb 12:18-24 | Comparison between Mount Sinai (old covenant) and Mount Zion (new covenant and heavenly city). | Contrast in approach but sustained communal gathering before God. |
| Rev 7:9 | ...a great multitude that no one could number, from every nation, from all tribes and peoples and languages, standing before the throne... | The ultimate and universal gathering of the redeemed before God. |
Deuteronomy 29 verses
Deuteronomy 29 10 Meaning
Deuteronomy 29:10 declares the formal assembly of the entire Israelite community before God in Moab. This sacred convocation includes every segment of society—from the highest-ranking tribal and civic leaders to every common man—gathered for a solemn purpose. The core meaning emphasizes the universality and inclusivity of the covenant relationship with the Lord, stressing that the impending renewal of God's law applies to and binds all living Israelites in their present moment. It highlights their corporate responsibility and accountability before the Divine presence.
Deuteronomy 29 10 Context
Deuteronomy 29:10 initiates Moses' third major discourse to the Israelites, delivered on the plains of Moab. This address serves as a solemn renewal of the covenant (or treaty) made at Horeb (Sinai), updated for a generation on the cusp of entering the Promised Land. The preceding chapters recount Israel's journey and Moses' previous addresses, which recapitulate God's laws and deeds. This verse sets the stage for a reaffirmation of allegiance to the Lord, reminding the people of their responsibilities before their entry into Canaan. It grounds the renewed covenant not only in the historical event but in the present commitment of every individual within the community, thereby ensuring corporate accountability for its terms and blessings (or curses).
Deuteronomy 29 10 Word analysis
- All of you (Heb.
Kullechem): This emphatic opening highlights the universal scope of the covenant being renewed. It leaves no one out, from the most influential to the least visible. This inclusivity establishes a corporate identity and shared destiny. It signifies that the responsibility and benefits (or consequences) apply to the entire body, emphasizing the nation's collective identity before God. - stand (Heb.
'Omdim): More than mere physical presence, 'standing' here signifies an active posture of readiness, attentiveness, and commitment. It is a judicial stance, indicating presence before a judge (God) to receive instruction, make a declaration, or be judged. It also implies readiness to serve and obey, like a servant awaiting commands. - today (Heb.
Hayom): This word lends a powerful sense of urgency and immediacy. The covenant is not merely a historical relic from Sinai but a living, binding agreement applicable right now. It calls for an immediate response and commitment, preventing complacency or deferred obedience. "Today" perpetually confronts each generation and individual with God's word, emphasizing its current relevance and the personal decision required. - before the Lord your God (Heb.
Lifnei Yahweh Eloheichem): This phrase underscores the profound solemnity and sacred nature of the gathering. It is an audience with the Divine King, indicating His direct presence and active witness to their covenantal commitment.Yahweh(YHWH) is the personal covenant name of God, emphasizing His faithfulness and personal relationship with Israel.Eloheichem(your God) reinforces the unique, exclusive relationship Israel has with Him, in contrast to the gods of other nations. - your leaders and your heads of your tribes (Heb.
rasheichem shivteichem): These refer to the primary representatives and genealogically defined authorities. "Heads" signify those at the forefront or in command. "Tribes" denotes the foundational twelve divisions of Israel. These figures held significant religious, administrative, and military authority, embodying the collective identity of their respective tribes. - your elders (Heb.
zikneichem): These are the seasoned, respected, and experienced men of the community who wield informal but powerful influence due to their wisdom and moral authority. They acted as counselors, judges, and communal spokespersons, ensuring the perpetuation of traditions and legal customs. - and your officers (Heb.
v'shothrechem): These were administrative officials, often associated with legal and enforcement duties. They served as public servants, assisting leaders, overseeing practical matters, and implementing judicial decisions. Their inclusion emphasizes the comprehensive organizational structure present, undergirding the covenant society. - all the men of Israel (Heb.
kol ish Yisrael): This phrase provides a broad summary that encompasses every adult male not explicitly listed among the leadership ranks. It solidifies the idea that not only leadership but every individual man is bound by and accountable to the covenant. Deuteronomy 29:11 expands this even further to include women, children, and sojourners, stressing ultimate inclusivity.
Deuteronomy 29 10 Bonus section
The detailed list of attendees in Deuteronomy 29:10 is not just descriptive but prescriptive; it models the ideal structure of a community dedicated to God. It highlights the principle of corporate representation and responsibility, a concept critical throughout the biblical narrative, from family units to the nation of Israel, and later to the church. The solemn assembly is a direct parallel to the gatherings at Mount Sinai, emphasizing the continuity of the covenant across generations and geographic locations. It sets the precedent for all future national assemblies where the people were called to renew their commitment to God, like in the times of Joshua, Samuel, Josiah, and Ezra. The repeated emphasis on "today" transforms this specific historical event into a timeless call for all who hear God's Word, ensuring that His commandments always carry a present-day urgency and a demand for personal response, regardless of when or where it is encountered.
Deuteronomy 29 10 Commentary
Deuteronomy 29:10 serves as a powerful foundational statement for the covenant renewal in Moab. It establishes the collective and inclusive nature of Israel's relationship with God. Moses' meticulous listing of social strata, from the prominent tribal heads and elders down to every man, underscores that God's covenant encompasses the entire body politic. No one is exempt; everyone is bound. The emphasis on "today" signals that covenant obligations are not relics of the past but living responsibilities demanding an immediate, personal response from each generation. "Standing before the Lord" evokes a sacred judicial setting where God Himself is the suzerain king, directly observing and affirming the commitment of His people. This comprehensive assembly prepares the way for the profound curses and blessings detailed later, reinforcing that the nation's future, for good or ill, depends on their corporate obedience. In a practical sense, it calls believers today to acknowledge that salvation in Christ binds all who believe—irrespective of their social standing or gifts—into one body with shared responsibilities and an immediate call to obedience to the Head, who is Christ. Every Christian stands "today" before the Lord.