Deuteronomy 22 8

Deuteronomy 22:8 kjv

When thou buildest a new house, then thou shalt make a battlement for thy roof, that thou bring not blood upon thine house, if any man fall from thence.

Deuteronomy 22:8 nkjv

"When you build a new house, then you shall make a parapet for your roof, that you may not bring guilt of bloodshed on your household if anyone falls from it.

Deuteronomy 22:8 niv

When you build a new house, make a parapet around your roof so that you may not bring the guilt of bloodshed on your house if someone falls from the roof.

Deuteronomy 22:8 esv

"When you build a new house, you shall make a parapet for your roof, that you may not bring the guilt of blood upon your house, if anyone should fall from it.

Deuteronomy 22:8 nlt

"When you build a new house, you must build a railing around the edge of its flat roof. That way you will not be considered guilty of murder if someone falls from the roof.

Deuteronomy 22 8 Cross References

VerseTextReference
Gen 9:5-6"From whoever sheds the blood of man, by man shall his blood be shed...God holds men accountable for life.
Exod 21:12"Whoever strikes a man so that he dies shall be put to death."Consequence for taking a life.
Exod 21:28-32"If an ox gored a man...the ox shall be stoned...its owner also shall be put to death"Owner's responsibility for negligence.
Num 35:22-28Instructions for cities of refuge for unintentional killing.Distinction between accidental & deliberate.
Deut 19:10"lest innocent blood be shed in your land...and so bloodguilt come upon you."Avoiding bloodguilt in the land.
Prov 24:11-12"Rescue those who are being taken away to death; hold back those staggering to the slaughter."Active role in saving lives.
Lev 19:14"You shall not put a stumbling block before the blind."Removing physical and moral obstacles.
Phil 2:4"Let each of you look not only to his own interests, but also to the interests of others."Caring for others' well-being.
Jas 2:15-16"If a brother or sister is poorly clothed and lacking in daily food... "Practical help demonstrating faith.
1 Pet 4:10"As each has received a gift, use it to serve one another..."Stewardship for others' benefit.
Gal 6:2"Bear one another's burdens, and so fulfill the law of Christ."Communal support and responsibility.
Prov 22:3"The prudent sees danger and hides himself, but the simple go on and suffer for it."Wisdom in foresight and prevention.
Prov 27:12"The prudent sees danger and hides himself, but the simple go on and suffer for it."Foresight preventing harm.
Lev 19:18"You shall love your neighbor as yourself: I am the LORD."The foundation of caring for others.
Matt 7:12"Whatever you wish that others would do to you, do also to them..."The Golden Rule applied to practical care.
Mark 12:31"You shall love your neighbor as yourself. There is no other commandment greater..."Summarizing love for neighbor.
Rom 13:9-10"Love does no wrong to a neighbor; therefore love is the fulfilling of the law."Love actively prevents harm.
Rom 14:13"Therefore let us not pass judgment on one another any longer, but rather decide never to put a stumbling block or hindrance in the way of a brother."Avoiding spiritual harm to others.
1 Cor 8:9"But take care that this liberty of yours does not somehow become a stumbling block..."Applying caution to avoid harming others.
Deut 4:6"Keep them and do them, for that will be your wisdom... "Laws as wisdom for nation.
Deut 5:29"Oh that they had such a heart...that they might fear Me and keep all My commandments always..."God's desire for obedience & well-being.
Luke 10:29-37Parable of the Good Samaritan: "Who is my neighbor?... the one who showed him mercy."Practical love for the vulnerable.
Isa 58:6-7"Is not this the fast that I choose... to loose the bonds of wickedness...share your bread with the hungry..."Active righteousness and social justice.
Amos 5:24"But let justice roll down like waters, and righteousness like an ever-flowing stream."God's call for societal justice.
Psa 127:1"Unless the LORD builds the house, those who build it labor in vain."Spiritual foundation for all endeavors.
Psa 34:14"Turn away from evil and do good; seek peace and pursue it."Moral conduct influencing practical life.

Deuteronomy 22 verses

Deuteronomy 22 8 Meaning

Deuteronomy 22:8 instructs homeowners in ancient Israel to build a safety barrier, or parapet, around the flat roof of any new house. The primary purpose of this divine command is to prevent accidental falls and thereby avoid the legal and moral defilement of "bloodguilt" (the responsibility for shedding innocent blood) from resting upon the household. It underscores God's deep concern for human life, advocating for proactive safety measures and communal responsibility.

Deuteronomy 22 8 Context

Deuteronomy 22:8 is part of a series of miscellaneous laws concerning civil and social life in ancient Israel, located within the larger Deuteronomic Code (chapters 12-26). These laws demonstrate how the principles of the Ten Commandments, particularly those regarding the sanctity of life and love for neighbor, are applied to everyday situations. The immediate context of chapter 22 includes diverse regulations, from returning lost items (v. 1-4) and proper gender distinction (v. 5) to laws about harvesting (v. 6-7), showing God's concern for order, welfare, and responsible living across various facets of life.

Historically, flat roofs were common in Israelite dwellings, serving as living spaces, areas for drying produce, sleeping in summer, or for social gatherings. Without a parapet, these roofs posed significant safety hazards. This law highlights God's expectation for His people to exercise foresight and responsibility in building and maintaining their homes, reflecting a compassionate societal structure distinct from cultures that might be less concerned with the well-being of common individuals or accidental harm.

Deuteronomy 22 8 Word analysis

  • "When you build": The phrase (כִּי תִבְנֶה - ki tivneh) implies a future action and emphasizes proactivity. It's not a law about existing structures but about foresight in new construction. It highlights a responsible approach from the very beginning of an endeavor.
  • "new house": (בַּיִת חָדָשׁ - bayit chadash). This specification points to the implementation of the law with each fresh act of establishing a dwelling. It implies new ownership and the attendant responsibility that comes with it, emphasizing accountability.
  • "you shall make": A direct, unambiguous command, indicating a mandatory action required for compliance with divine law. There is no option but to construct this safety feature.
  • "a parapet": (מַעֲקֶה - ma'akeh). This specific Hebrew term refers to a low wall, fence, or railing designed as a safety barrier. It's a precise architectural requirement, not just a vague suggestion. It signifies an intentional, visible safety structure around the roof's edge.
  • "for your roof": (לְגַגֶּךָ - l'gaggeka). This identifies the specific location for the parapet. Flat roofs were central to daily life in ancient Israel, making this requirement critical for the safety of family members, guests, and servants using the space for various activities.
  • "that you may not bring": A strong negative injunction. It frames the purpose of the parapet as prevention, averting a negative consequence rather than reacting to one. God desires avoidance of harm.
  • "bloodguilt": (דָּם - dam, lit. "blood"). In this context, it signifies culpability or accountability for bloodshed. The owner is held responsible for the accidental death that occurs due to negligence, leading to ritual impurity and moral defilement that affects the entire household and land. This concept underscores the profound value of human life in God's eyes.
  • "upon your house": (עַל בֵּיתֶךָ - al beitēka). The responsibility and consequence of bloodguilt are tied directly to the owner and their household. It signifies corporate responsibility—the entire family unit and property bear the burden of the owner's failure to prevent harm.
  • "if anyone falls from it": (כִּי יִפֹּל הַנֹּפֵל מִמֶּנּוּ - ki yippol hannofel mimmennu). This phrasing encompasses any person who might fall, whether a resident, guest, servant, or stranger. It shows universal concern for human life, not limited to specific relations, and indicates a real and common danger addressed by the law.
  • Word-group analysis:
    • "When you build a new house, you shall make a parapet for your roof": This group highlights the proactive nature of the law. Safety is to be designed in from the outset, not an afterthought. It demonstrates prudent planning as part of righteous living.
    • "that you may not bring bloodguilt upon your house": This phrase explains the weighty consequence of failing to comply. It elevates what might seem like a mere building code to a profound moral and spiritual imperative. The cost of negligence is the defilement of the house through the shedding of innocent blood.

Deuteronomy 22 8 Bonus section

The seemingly simple command in Deuteronomy 22:8 reflects a sophisticated legal and ethical system for its time, far exceeding the social concern found in many ancient cultures. It highlights several key aspects of biblical wisdom:

  • God's Sovereignty and Life: God is the giver of life, and therefore, human life is sacred. Laws preventing bloodshed, even accidental, affirm His ultimate ownership and value of life.
  • Anticipatory Justice: The law isn't reactive punishment for harm but proactive prevention of it. This models divine foresight and care, inviting humans to embody similar prudence.
  • Broad Applicability: While specific to a "new house," the underlying principle extends to maintaining safety in all dwellings and common areas, reflecting an ongoing responsibility for a safe environment.
  • Practical Godliness: God's holiness isn't confined to the sanctuary; it pervades daily life and mundane tasks like house building. Piety involves practical measures of care and diligence.
  • Witness to Nations: Such laws would have marked Israel as a unique nation, demonstrating a compassionate and just God concerned with the common well-being, standing in stark contrast to the often indifferent legal codes of surrounding cultures.

Deuteronomy 22 8 Commentary

Deuteronomy 22:8 stands as a profound testament to the holistic nature of God's law, demonstrating that His commands extend beyond ritual and morality to the very practicalities of daily life. It’s a powerful affirmation of the sanctity of human life, declaring that all life holds immense value in God's eyes, even if the harm is accidental. This commandment underscores the principle of prevention over reaction; it is better to proactively ensure safety than to deal with the tragic consequences of negligence.

The law isn't merely about constructing a physical barrier; it embodies a spiritual and moral injunction to care for others. By commanding the construction of a parapet, God instills in His people a deep sense of communal responsibility and love for their neighbor (Lev 19:18). This concern extends not just to one's own family but to anyone who might step onto their property. Failure to act results in "bloodguilt," a severe theological consequence signifying moral impurity and divine accountability for the loss of a life, regardless of intent. This means God holds individuals accountable for creating a safe environment and that the effects of negligence can taint an entire household.

This principle translates into contemporary life as a call for thoughtful stewardship of our environments, whether physical or spiritual. Just as an Israelite homeowner was responsible for a safe roof, we are called to identify and mitigate risks that could cause harm to others. This includes fostering safe communities, ensuring responsible conduct, and even being mindful of the "stumbling blocks" we might place before others through our words or actions, as echoed in the New Testament (Rom 14:13). The underlying message is that love for God translates into practical, proactive love for humanity.