Deuteronomy 22:28 kjv
If a man find a damsel that is a virgin, which is not betrothed, and lay hold on her, and lie with her, and they be found;
Deuteronomy 22:28 nkjv
"If a man finds a young woman who is a virgin, who is not betrothed, and he seizes her and lies with her, and they are found out,
Deuteronomy 22:28 niv
If a man happens to meet a virgin who is not pledged to be married and rapes her and they are discovered,
Deuteronomy 22:28 esv
"If a man meets a virgin who is not betrothed, and seizes her and lies with her, and they are found,
Deuteronomy 22:28 nlt
"Suppose a man has intercourse with a young woman who is a virgin but is not engaged to be married. If they are discovered,
Deuteronomy 22 28 Cross References
Verse | Text | Reference |
---|---|---|
Ex 22:16–17 | "If a man entices a virgin who is not betrothed, and lies with her..." | Seduction law; fine and mandatory marriage with father's consent. |
Gen 34:1-12 | Dinah, daughter of Leah... and Shechem... took her and lay with her | Case of sexual violation, leading to vengeance and forced marriage offer. |
Deut 22:22 | "If a man is found lying with a woman married to a husband..." | Penalty for adultery: death for both parties. |
Deut 22:23-24 | "If there is a young woman, a virgin betrothed to a husband..." | Rape of a betrothed virgin in the city: stoning if no outcry. |
Deut 22:25-27 | "But if a man meets a betrothed young woman in the open country..." | Rape of a betrothed virgin in the field: man alone faces death penalty. |
Deut 23:17 | "None of the daughters of Israel shall be a cult prostitute..." | Prohibits cultic prostitution; promotes sexual purity. |
Lev 18:20 | "You shall not lie sexually with your neighbor’s wife..." | Commandment against adultery; broader sexual purity. |
Mal 2:15-16 | "For the LORD God of Israel says that he hates divorce..." | God's disdain for divorce, relevant to the man's permanent marital obligation. |
Prov 6:29 | "So is he who goes in to his neighbor's wife..." | Warns of the destructive consequences of illicit sexual acts. |
Prov 7:27 | "Her house is the way to Sheol..." | Portrays the peril of sexual temptation and immorality. |
1 Cor 6:18 | "Flee sexual immorality. Every other sin a person commits is outside the body..." | New Testament exhortation to avoid all forms of sexual sin. |
Heb 13:4 | "Let marriage be held in honor among all, and let the marriage bed be undefiled..." | Underscores the sanctity of marriage and condemns sexual impurity. |
Gen 2:24 | "Therefore a man shall leave his father and his mother and hold fast to his wife..." | Basis for marriage as a lifelong, exclusive covenant. |
Lev 20:10 | "If a man commits adultery with another man’s wife, with the wife of his neighbor..." | Mosaic law concerning adultery penalties. |
Deut 27:20 | "Cursed be anyone who lies with his father’s wife..." | Curse on incest, showing the severity of sexual boundary violations. |
Deut 27:22 | "Cursed be anyone who lies with his sister..." | Curse on incest with a sister. |
Isa 1:17 | "learn to do good; seek justice, correct oppression..." | Broader call for societal justice, protecting the vulnerable. |
Zech 7:9-10 | "Thus says the LORD of hosts, Render true judgments..." | Emphasis on just judgment and compassion in society. |
Job 31:11-12 | "For that would be a heinous crime, a fire consuming to Abaddon..." | Recognizing sexual sin as a grave and destructive evil. |
Rom 13:9 | "For the commandments, 'You shall not commit adultery,' 'You shall not murder,'..." | New Testament reiteration of the Decalogue's moral standards. |
Mt 5:27-28 | "You have heard that it was said, ‘You shall not commit adultery.’..." | Jesus' teaching extending sexual purity to inner thoughts and intentions. |
Eph 5:3 | "But sexual immorality and all impurity or covetousness must not even be named among you..." | Exhortation for believers to shun all forms of sexual immorality. |
Deut 19:21 | "Your eye shall not pity. It shall be life for life, eye for eye..." | Principle of commensurate restitution and justice, though here not life for life. |
Deuteronomy 22 verses
Deuteronomy 22 28 Meaning
Deuteronomy 22:28 describes a specific legal case involving a man who encounters an unbetrothed virgin and subjects her to a non-consensual sexual act, depicted as "he seizes her and lies with her." The discovery of this violation initiates the legal consequence, detailed in the following verse (v. 29). The perpetrator is then required to pay a substantial fine to the young woman's father (fifty shekels of silver) and is permanently bound to marry her without any right to divorce her in his lifetime. This statute served to provide a measure of restitution and security for the violated woman and her family, particularly addressing the damage to her honor and marital prospects in ancient Israelite society, where virginity was paramount for an unmarried woman.
Deuteronomy 22 28 Context
Deuteronomy 22 is part of the extensive legal code given by God to Israel through Moses, aimed at establishing a righteous and orderly society within the Promised Land. This chapter focuses particularly on laws promoting good neighborly conduct, maintaining moral integrity, and addressing various sexual offenses. Verses 1-12 cover general civic responsibilities, like returning lost property. Verses 13-30 then deal with specific sexual transgressions and related issues. The law in v. 28-29 is strategically placed after those concerning alleged pre-marital non-virginity (v. 13-21), adultery (v. 22), and the rape of a betrothed woman (v. 23-27). This particular law addresses the unique situation of an unbetrothed virgin, where the legal outcome differs due to her unmarried status and the type of violation. Its purpose was to provide a structured legal response that brought a measure of justice, honor restoration, and provision for a woman who had suffered a devastating violation.
Deuteronomy 22 28 Word analysis
- If a man finds (כִּי־יִמְצָא֙ אִ֨ישׁ - ki-yimtsa ish): This introductory phrase denotes a hypothetical legal case, characteristic of ancient Near Eastern legal codes. "Finds" suggests an encounter, rather than an intentional meeting.
- a young woman (נַעֲרָ֗ה - na'arah): Refers to a maiden, typically a female from puberty through early adulthood, who is unmarried.
- a virgin (בְּתוּלָ֛ה - betulah): This signifies her sexual purity and untouched state, a highly valued attribute in ancient Israelite society essential for marriage and the preservation of family honor.
- who is not betrothed (לֹא־אֲרֻשָׂה֙ - lo 'erusa): This crucial distinction legally sets this case apart from adultery or the violation of a betrothed woman (Deut 22:23-27). Her unbetrothed status determines the nature of the offense and its specific penalties.
- and he seizes her (וְהֶחֱזִ֥יק בָּהּ֙ - veheḥezíqa bah): The verb ḥāzaq implies an act of strong grasping, taking hold, or even compelling by force. In this context, it strongly suggests a non-consensual act, indicative of an aggressive sexual violation or rape, differentiating it from mere seduction.
- and lies with her (וְשָׁכַ֥ב עִמָּהּ - veshákáv 'immáh): A common biblical euphemism for engaging in sexual intercourse. Coupled with "seizes," it depicts the physical act of the violation.
- and they are found (וְנִמְצָֽאוּ - venimtsa'u): This denotes the discovery of the act, making it publicly known and requiring legal adjudication. It marks the point at which the community or legal authorities intervene.
- Words-group analysis:
- "If a man finds a young woman, a virgin who is not betrothed...": This precise description of the victim’s status—unmarried, untouched, and uncommitted—is fundamental. It clearly categorizes the offense and triggers a specific set of legal remedies focused on rectifying the damage to her standing and the honor of her family, distinguishing it from offenses involving married or betrothed women.
- "...and he seizes her and lies with her...": This core phrase details the illicit act. "He seizes her" implies coercion or forceful intent, indicating a lack of full consent. When combined with "and lies with her," the language strongly points to sexual assault. The Hebrew verb "seizes" does not suggest passive acceptance, thus rendering the man solely culpable for the physical violation.
- "...and they are found": This phrase shifts the event from a private transgression to a public legal matter. The discovery is what mandates the community's or elders' intervention, ensuring that the legal process, with its subsequent payment and marriage obligations (v. 29), is initiated to address the wrongdoing and its societal implications.
Deuteronomy 22 28 Bonus section
This law reflects the patriarchal structure of ancient Israelite society where women, especially virgins, were considered under the authority of their fathers, with their purity representing familial honor and a valuable asset for marital alliance. While the mandatory marriage may seem incongruous with modern understandings of sexual assault, in its historical context, it served as a means of provision and societal reintegration for the woman, securing her livelihood and status in a world where being unmarried and violated was deeply stigmatizing. The law demonstrates God's concern for justice and the protection of the vulnerable, even when working within existing social frameworks. It mitigated potential severe hardship for the victim and ensured the perpetrator bore the consequences permanently. This legislative provision reveals God's meticulous concern for justice within the covenant community, protecting individuals and families from social chaos caused by immoral behavior.
Deuteronomy 22 28 Commentary
Deuteronomy 22:28 establishes a law addressing the sexual violation of an unbetrothed virgin. Unlike the death penalty for the rape of a betrothed woman (due to her quasi-married status), this specific offense carries the penalties of a financial payment to her father and mandatory lifelong marriage to the violated woman by the aggressor. This distinction underscores that the primary concern in this law was not only about justice for the victim but also about protecting familial honor and her social future, particularly her ability to secure a husband. The "seizes" indicates an act of aggression or force, ensuring the man's responsibility regardless of the woman's perceived lack of explicit resistance, which could not always be verified. The enforced marriage ensured the man assumed permanent responsibility for the woman he had defiled, thereby providing her with status and preventing her from becoming a social outcast or destitute. Furthermore, the prohibition on divorcing her all his days highlights the gravity of the act and reinforces the man's lasting accountability for his actions.