Deuteronomy 2:29 kjv
(As the children of Esau which dwell in Seir, and the Moabites which dwell in Ar, did unto me;) until I shall pass over Jordan into the land which the LORD our God giveth us.
Deuteronomy 2:29 nkjv
just as the descendants of Esau who dwell in Seir and the Moabites who dwell in Ar did for me, until I cross the Jordan to the land which the LORD our God is giving us.'
Deuteronomy 2:29 niv
as the descendants of Esau, who live in Seir, and the Moabites, who live in Ar, did for us?until we cross the Jordan into the land the LORD our God is giving us."
Deuteronomy 2:29 esv
as the sons of Esau who live in Seir and the Moabites who live in Ar did for me, until I go over the Jordan into the land that the LORD our God is giving to us.'
Deuteronomy 2:29 nlt
The descendants of Esau who live in Seir allowed us to go through their country, and so did the Moabites, who live in Ar. Let us pass through until we cross the Jordan into the land the LORD our God is giving us.'
Deuteronomy 2 29 Cross References
| Verse | Text | Reference |
|---|---|---|
| Num 20:17 | "Please let us pass through your land... We will not pass through field or vineyard..." | Israel's initial request for peaceful passage, though denied. |
| Num 21:22 | "Let us pass through your land; we will not turn aside into field or vineyard..." | Direct parallel to the request made to Sihon here. |
| Deut 2:5 | "...Do not provoke them, for I will not give you any of their land..." | God's instruction to respect Edom's inheritance. |
| Deut 2:9 | "...Do not harass Moab or contend with them in battle, for I will not give you any of their land..." | God's instruction to respect Moab's inheritance. |
| Deut 2:19 | "...Do not harass them or contend with them, for I will not give you any of the land of the Ammonites..." | God's instruction to respect Ammon's inheritance. |
| Gen 12:7 | "...To your offspring I will give this land." | Initial promise of the land to Abraham. |
| Gen 15:18 | "...To your offspring I give this land, from the river of Egypt to the great river, the river Euphrates..." | Covenantal promise detailing the boundaries of the land. |
| Exod 3:8 | "...I have come down to deliver them... and to bring them up... to a good and broad land..." | God's stated purpose for bringing Israel out of Egypt. |
| Deut 1:8 | "See, I have set the land before you. Go in and take possession of the land..." | Moses' direct charge to take the promised land. |
| Deut 6:10 | "When the Lord your God brings you into the land that he swore to your fathers..." | Reminder of the covenant promise to their ancestors. |
| Josh 1:2-3 | "Now therefore arise, go over this Jordan... Every place that the sole of your foot will tread upon..." | Joshua's commission to enter and conquer the land. |
| Ps 105:11 | Saying, "To you I will give the land of Canaan as your portion for an inheritance." | Reminds Israel of God's faithful promise of inheritance. |
| Neh 9:23 | "You multiplied their children as the stars of heaven and brought them into the land..." | Confirmation of God's faithfulness in fulfilling His promise. |
| Prov 16:7 | "When a man's ways please the Lord, he makes even his enemies to be at peace with him." | Reflects Israel's intent for peaceful transit, aligning with God's will. |
| Rom 15:4 | "For whatever was written in former days was written for our instruction..." | Emphasizes the instructive nature of Old Testament narratives for believers. |
| Heb 4:1-11 | References the "rest" of entering the promised land as a type for spiritual rest in Christ. | Spiritual fulfillment of the physical journey to the promised land. |
| Deut 20:10 | "When you draw near to a city to fight against it, offer terms of peace to it." | Principle of seeking peace first, even in warfare, when possible. |
| Jer 32:41 | "I will rejoice in doing them good... and plant them in this land in faithfulness with all my heart..." | God's ultimate desire to establish His people securely in their inheritance. |
| Mic 7:14 | "...feed your people with your staff, the flock of your inheritance..." | Highlights God as the Shepherd leading His people to their inheritance. |
| Ps 37:29 | "The righteous will inherit the land and dwell in it forever." | Echoes the theme of divine inheritance. |
| Matt 5:5 | "Blessed are the meek, for they shall inherit the earth." | Broader spiritual application of inheriting God's promised portion. |
| Heb 11:8-9 | Abraham leaving for a promised land, though not knowing where, living in tents. | Faith in God's promise of an inheritance, living as sojourners. |
| Acts 7:45 | "Our fathers in turn brought it in with Joshua when they dispossessed the nations..." | Stephen's sermon affirming Israel's entry into the promised land under God's hand. |
| Exod 13:21 | "And the Lord went before them by day in a pillar of cloud to lead them along the way..." | God's direct guidance during the wilderness journey. |
| Ps 78:55 | "He drove out nations before them; he apportioned them for a heritage and settled the tribes..." | God's sovereign action in settling Israel in the land. |
Deuteronomy 2 verses
Deuteronomy 2 29 Meaning
Deuteronomy 2:29 recounts Moses' appeal to King Sihon of Heshbon for peaceful passage through his territory, mimicking the respectful conduct Israel showed toward the descendants of Esau in Seir (Edom) and the Moabites in Ar. This request was predicated on Israel's intention to continue peacefully toward the promised land, which the Lord their God was actively giving to them. The verse highlights Israel's desire to adhere to God's command not to antagonize these established nations and their faith in divine provision for their own inheritance.
Deuteronomy 2 29 Context
Deuteronomy chapter 2 details Israel's final stage of the wilderness journey, recalling Moses' narrative of their circuitous route around Edom and Moab before reaching the plains of Moab. God had explicitly commanded Israel not to engage in hostilities with these nations, as He had already given them their respective territories. Therefore, Israel purchased provisions and water and respected the established boundaries. This particular verse (Deut 2:29) forms part of Moses' diplomatic overture to King Sihon of Heshbon, the Amorite king, as Israel sought a direct and peaceful passage through his lands towards the Jordan. Moses highlights their previous conduct with Esau's descendants and the Moabites as a precedent, emphasizing their commitment to peace and their focused aim of reaching the divinely promised land. This respectful request contrasts sharply with Sihon's hostile response, which God orchestrated to allow Israel to take his land.
Deuteronomy 2 29 Word analysis
- just as: (Hebrew: ka’asher) - Signifies "in the manner that" or "as", drawing a direct comparison to previous conduct. It stresses consistency in Israel's desired approach and their obedience to divine instructions regarding neighboring nations.
- the sons of Esau: (Hebrew: bəné ʻĒśāw) - Refers to the Edomites, descendants of Jacob's brother Esau. God had specifically warned Israel not to seize their land, acknowledging their rightful inheritance from the Lord (Deut 2:5). This mention emphasizes Israel's respect for boundaries divinely established, even for their kinsmen who had previously denied passage (Num 20:17-21, though this passage suggests an instance of cooperation not detailed in Num 20). Some scholars propose different routes or diplomatic successes after initial resistance.
- who live in Seir: (Hebrew: yōšəvê Śeʻîr) - Seir is the mountainous region southeast of the Dead Sea, the ancestral homeland of the Edomites. This geographic specificity highlights a historical interaction that validated Israel's peaceful intent.
- and the Moabites: (Hebrew: ū-Môʼāvîm) - Descendants of Moab, Lot's son. Like the Edomites, God had commanded Israel not to distress or fight them because their land had also been given to them by divine decree (Deut 2:9). This further illustrates Israel's consistent peaceful approach.
- who live in Ar: (Hebrew: yōšəvê ʻĀr) - Ar was a major city of Moab, signifying the core Moabite territory.
- did for me: (Hebrew: ʿāśū lī) - Implies allowing peaceful passage and enabling Israel to buy food and water, suggesting an amicable and compliant interaction according to God's instructions to bypass their territories. This underscores the reasonableness of Moses' current request to Sihon.
- until I pass over the Jordan: (Hebrew: ʿaḏ ʿavrî ʼeṯ hayYarden) - Establishes a clear, temporary goal for their passage through Sihon's territory. This wasn't a military advance but a transit. The Jordan River was the immediate barrier to the Promised Land.
- into the land: (Hebrew: ʾel hāʼāreṣ) - Refers specifically to the land of Canaan. This destination is key to Israel's identity and divine purpose.
- that the Lord our God is giving us: (Hebrew: ʼăšer YHVH ʼĕlōhênū nōtēn lānū) - This phrase is pivotal. It declares that the land is not being conquered through human might alone but is a direct, sovereign gift from Yahweh, their covenant God. The verb "giving" (present participle nōtēn) emphasizes it as an ongoing, divinely assured act, reinforcing Israel's faith and ultimate right to the territory.
Deuteronomy 2 29 Bonus section
The specific language "just as" (כַּאֲשֶׁר, ka’asher) points to the precedent set by Edom and Moab. While Numbers 20 records an initial refusal of passage by Edom, it is important to understand that Israel later took a different, roundabout route (Numbers 21:4), possibly indicating a general allowance of transit around their core territory or some other cooperative understanding in a broader sense that aligns with the spirit of Deut 2:5. Deuteronomy often presents a thematic summary or emphasizes divine perspective. The phrase "the Lord our God is giving us" reflects a theological emphasis central to Deuteronomy – that the possession of the land is a divine gift and an act of grace, not a military conquest achieved solely by Israel's might or strategy. This theme pervades the entire book, reminding Israel that their prosperity and security depend on their covenant relationship with Yahweh and His benevolent provision.
Deuteronomy 2 29 Commentary
Deuteronomy 2:29 captures a crucial moment in Israel's journey, embodying their commitment to divine directives regarding neighboring nations, and their resolute faith in God's promises. Moses' appeal to Sihon demonstrates Israel's consistent approach of seeking peace and purchasing passage when commanded by God. The reference to the Edomites and Moabites highlights God's sovereignty over all lands, even those given to non-Israelites, and underscores Israel's obedience in respecting these divine grants. This highlights the principles of diplomatic conduct and humility, presenting Israel not as aggressive conquerors, but as a people simply seeking their God-appointed inheritance. The ultimate objective, crossing the Jordan into the "land that the Lord our God is giving us," emphasizes that their destination and success are entirely dependent on God's provision and covenant faithfulness, not their own strength. Sihon's rejection of this peaceful offer ultimately became God's method of providing land for Israel, as it was God who "hardened his spirit and made his heart obstinate" (Deut 2:30).