Deuteronomy 2 19

Deuteronomy 2:19 kjv

And when thou comest nigh over against the children of Ammon, distress them not, nor meddle with them: for I will not give thee of the land of the children of Ammon any possession; because I have given it unto the children of Lot for a possession.

Deuteronomy 2:19 nkjv

And when you come near the people of Ammon, do not harass them or meddle with them, for I will not give you any of the land of the people of Ammon as a possession, because I have given it to the descendants of Lot as a possession.' "

Deuteronomy 2:19 niv

When you come to the Ammonites, do not harass them or provoke them to war, for I will not give you possession of any land belonging to the Ammonites. I have given it as a possession to the descendants of Lot."

Deuteronomy 2:19 esv

And when you approach the territory of the people of Ammon, do not harass them or contend with them, for I will not give you any of the land of the people of Ammon as a possession, because I have given it to the sons of Lot for a possession.'

Deuteronomy 2:19 nlt

and enter the land of the Ammonites, the descendants of Lot. But do not bother them or start a war with them. I have given the land of Ammon to them as their property, and I will not give you any of their land.'"

Deuteronomy 2 19 Cross References

VerseTextReference
Gen 19:37-38The firstborn... called his name Moab... the younger... called his name Ben-Ammi...the father of the children of Ammon.Origin of Moabites and Ammonites from Lot.
Deut 2:4-5Do not contend with them, for I will not give you any of their land, no, not so much as a foot's length, because I have given Mount Seir to Esau as a possession.Similar command regarding Edom.
Deut 2:9The Lord said to me, ‘Do not harass Moab or contend with them in battle, for I will not give you any of their land as a possession, because I have given Ar to the children of Lot as a possession.’Similar command regarding Moab.
Deut 2:21...the Lord destroyed them before them; and they succeeded them, and dwelt in their stead.God granting land to others (e.g., Ammonites to the Zamzummim).
Num 21:26For Heshbon was the city of Sihon... who had fought against the former king of Moab, and taken all his land out of his hand, even unto Arnon.Ammon/Moabite boundary issues later.
Deut 23:3-6An Ammonite or Moabite shall not enter into the congregation of the Lord; even to their tenth generation shall they not enter... because they met you not with bread and with water in the way, when ye came forth out of Egypt; and because they hired against thee Balaam...Later exclusion due to hostility.
Josh 13:25Their territory was Jaazer and all the cities of Gilead, and half the land of the children of Ammon, to Aroer, that is before Rabbah.Boundary disputes with Ammon.
Judg 3:12-13The Lord strengthened Eglon the king of Moab against Israel... He gathered to him the children of Ammon and Amalek, and went and struck Israel...Ammonite alliance against Israel.
Judg 10:7-9He sold them into the hand of the Philistines and into the hand of the Ammonites... The Ammonites crossed over the Jordan to fight against Judah, Benjamin, and the house of Ephraim...Ammonite oppression of Israel.
1 Sam 11:1Then Nahash the Ammonite came up and encamped against Jabesh-gilead...Ammonite aggression towards Israel.
2 Sam 10:1-5...the king of the Ammonites died... David sent to comfort him... Hanun seized David's servants...David's conflict with Ammon.
2 Kgs 24:2The Lord sent against him bands of Chaldeans, bands of Syrians, bands of Moabites, and bands of Ammonites...Ammonites sent as judgment against Judah.
Ps 33:10-11The Lord frustrates the plans of the nations... The counsel of the Lord stands forever...God's sovereign control over nations' plans and destinies.
Ps 75:6-7For promotion comes neither from the east, nor from the west, nor from the south. But God is the judge: he brings one down, and sets up another.God's authority in establishing rulers and nations.
Prov 16:33The lot is cast into the lap, but its every decision is from the Lord.Divine determination of outcomes, including land distribution.
Dan 2:20-21He changes times and seasons; he removes kings and sets up kings...God's ultimate authority over kingdoms.
Acts 17:26And he made from one man every nation of mankind to live on all the face of the earth, having determined allotted periods and the boundaries of their dwelling place.God's pre-ordained boundaries for all nations.
Matt 5:9Blessed are the peacemakers, for they shall be called sons of God.Principle of seeking peace where commanded.
Rom 12:18If it is possible, as much as depends on you, live peaceably with all men.Christian instruction to live peaceably, where possible.
1 Pet 2:13-14Submit yourselves to every ordinance of man for the Lord’s sake: whether it be to the king, as supreme; or unto governors, as unto them that are sent by him for the punishment of evildoers, and for the praise of them that do well.Respect for established boundaries and authorities.

Deuteronomy 2 verses

Deuteronomy 2 19 Meaning

Deuteronomy 2:19 instructs the Israelites not to harass, attack, or provoke the Ammonites as they pass through their territory. The reason given is that God has already designated their land as a permanent possession for the descendants of Lot, thus denying Israel any claim or right to that specific land. This command demonstrates God's sovereign right to allocate land to various nations.

Deuteronomy 2 19 Context

This verse is part of Moses' recounting of Israel's journey from Kadesh-barnea towards the Promised Land. Chapters 1-3 of Deuteronomy establish the historical prelude to the renewed covenant, emphasizing God's guidance and provision during their forty years in the wilderness. Specifically, Deuteronomy 2 details their circumvention of Edom and Moab, who were distant relatives of Israel. Verse 19 directly follows a similar command regarding the Moabites (Deut 2:9). These instructions highlight that Israel's conquest of Canaan was not a land grab but a specific, divinely sanctioned act of judgment on certain nations, while respecting the boundaries God had set for others. The historical context reflects a time when divine decree was paramount in national formation and territorial rights, distinguishing Israel's unique relationship with YHWH from the aggressive expansion typical of many ancient Near Eastern empires.

Deuteronomy 2 19 Word analysis

  • And when thou comest nigh over against: Signifies Israel's directed path under divine guidance, not an arbitrary exploration.
  • the children of Ammon: Refers to the descendants of Ben-Ammi, the son born to Lot's younger daughter (Gen 19:38). Their ethnic identity and divine allocation of land were firmly established.
  • distress them not: From the Hebrew lo' ta-tzar (לֹא תָצַר). Tatzar means to narrow, straiten, besiege, vex, or cause distress. It forbids any act of aggression, hostility, or harassment.
  • nor meddle with them: From the Hebrew v'lo tit-gā̄r (וְלֹא תִתְגָּר). Titgar is a reflexive verb meaning to stir oneself up, to pick a quarrel, provoke, or contend. It emphasizes not initiating or engaging in conflict.
  • for I have given it unto the children of Lot for a possession: The foundational reason for the command. "Possession" (môrāšāh) denotes an inherited, permanent dwelling place. This asserts God's ultimate sovereignty over all land and its distribution, not just to Israel but also to other nations.
  • therefore I will not give thee of the children of Ammon any possession: Reinforces the command with an explicit statement of God's unchanging decree regarding this land. Israel is unequivocally forbidden from acquiring any of Ammon's territory.

Words-group analysis

  • "distress them not, nor meddle with them": This double negative command strongly emphasizes absolute non-aggression and non-provocation. It covers both active military engagement and any action that could instigate conflict. It demonstrates a strict limitation on Israel's actions, emphasizing peaceful passage.
  • "children of Lot... for a possession": This phrase clarifies the lineage and the basis of the Ammonites' land rights. God's provision for Lot's descendants, just like for Esau and Jacob, signifies His overarching plan for all peoples, highlighting that His sovereignty extends beyond the chosen nation of Israel. This divine allotment provides an unassailable justification for Israel's peaceful approach.
  • "I have given it unto the children of Lot... therefore I will not give thee...": This declaration establishes God as the supreme dispenser of land. His past action of giving the land to Ammonites dictates His current and future prohibition for Israel regarding that land. This reinforces that Israel's claims to territory derived solely from divine grant, not from human conquest or ambition, preventing a "might makes right" mentality.

Deuteronomy 2 19 Bonus section

This passage is pivotal in illustrating that YHWH, the God of Israel, is the universal sovereign who ordains the boundaries and habitations of all nations (Acts 17:26), not merely the tribal deity of Israel. This universal governance pre-exists Israel's entry into the land, shaping the very parameters of their inheritance. The distinction between lands given to other peoples (like Edom, Moab, and Ammon) and lands promised to Israel serves a theological purpose: it frames Israel's unique calling within a broader, divine administration of the entire world. It also sets up a poignant contrast: while Israel was initially commanded not to trouble these nations due to God's prior grant, Ammonites and Moabites later exhibited significant hostility towards Israel (Deut 23:3-6), eventually becoming adversaries despite God's initial forbearance on their behalf. This underscores that even divinely allocated boundaries can be subject to human sin and rebellion.

Deuteronomy 2 19 Commentary

Deuteronomy 2:19 succinctly reveals profound truths about God's character and His ordered universe. It showcases His impartial sovereignty over all the earth, distributing land and establishing boundaries for all nations, not just for His covenant people. This command to leave the Ammonites undisturbed demonstrates divine justice and restraint; God dictates Israel's boundaries and conflicts, preventing arbitrary expansion. It's a key example that Israel's conquest was not an endless crusade for land but a precise, bounded, and morally sanctioned act within a divinely ordered world. The passage stands in contrast to common ancient Near Eastern practices of conquest, portraying a God whose authority ensures just order even for those outside the immediate covenant community, teaching Israel (and by extension, us) the importance of obedience to divinely ordained limits and the practice of peace where God commands it.