Deuteronomy 2:1 kjv
Then we turned, and took our journey into the wilderness by the way of the Red sea, as the LORD spake unto me: and we compassed mount Seir many days.
Deuteronomy 2:1 nkjv
"Then we turned and journeyed into the wilderness of the Way of the Red Sea, as the LORD spoke to me, and we skirted Mount Seir for many days.
Deuteronomy 2:1 niv
Then we turned back and set out toward the wilderness along the route to the Red Sea, as the LORD had directed me. For a long time we made our way around the hill country of Seir.
Deuteronomy 2:1 esv
"Then we turned and journeyed into the wilderness in the direction of the Red Sea, as the LORD told me. And for many days we traveled around Mount Seir.
Deuteronomy 2:1 nlt
"Then we turned around and headed back across the wilderness toward the Red Sea, just as the LORD had instructed me, and we wandered around in the region of Mount Seir for a long time.
Deuteronomy 2 1 Cross References
Verse | Text | Reference |
---|---|---|
Deut 1:40 | "...turn you, and take your journey into the wilderness by the way of the Red Sea." | God commands them to turn back. |
Num 14:25 | "...turn you back into the wilderness by the way of the Red Sea." | God's instruction after the rebellion at Kadesh. |
Num 14:33 | "And your children shall wander in the wilderness forty years..." | The consequence: prolonged wilderness wandering. |
Deut 1:35 | "Surely there shall not one of these men of this evil generation..." | The rebellious generation will not enter Canaan. |
Deut 2:14 | "And the days... were thirty and eight years; until all the generation..." | Specifies the duration of the wilderness period. |
Heb 3:17-19 | "But with whom was he grieved forty years? was it not with them... because of unbelief?" | Unbelief caused their downfall in the wilderness. |
Deut 1:2-3 | "...from Horeb by the way of mount Seir... eleventh days' journey... on the first day..." | Provides chronological and geographical context for Moses' discourse. |
Num 14:25 | "...as I sware unto you... tomorrow turn you back..." | God's oath and instruction for immediate turn. |
Ex 13:17-18 | "...God led them about, through the way of the wilderness of the Red Sea." | God previously led them this way, a route now revisited in discipline. |
Ps 107:4-7 | "They wandered in the wilderness in a solitary way... and he led them forth by the right way..." | God guides even through their desolate wandering. |
Deut 8:2-4 | "...forty years, to humble thee... nor did thy clothes wax old..." | God's sustaining care during the disciplinary wandering. |
Neh 9:21 | "Yea, forty years didst thou sustain them in the wilderness, so that they lacked nothing..." | Highlights God's full provision in the wilderness. |
Ex 16:35 | "And the children of Israel did eat manna forty years..." | Specific example of God's daily provision. |
Deut 2:7 | "...these forty years the LORD thy God hath been with thee; thou hast lacked nothing." | Assurance of God's faithful presence and provision. |
Deut 2:3-5 | "...meddle not with them; for I will not give you of their land..." | Specific divine instruction not to provoke Edom. |
Num 20:14-21 | "...Let us pass, I pray thee, through thy country... But Edom refused..." | Edom's prior refusal of passage, related to their circling. |
Gen 36:8-9 | "Thus dwelt Esau in mount Seir: Esau is Edom." | Connects Mount Seir to Esau and Edom's ancestry. |
Mal 1:3-4 | "And I hated Esau, and laid his mountains and his heritage waste..." | God's later judgment on Edom. |
1 Cor 10:1-6 | "...all our fathers were under the cloud... all these things were our examples..." | Israel's history as an object lesson for believers today. |
Heb 4:11 | "Let us therefore labour to enter into that rest, lest any man fall after the same example of unbelief." | Exhortation to obey, drawing a lesson from Israel's unbelief. |
Rom 15:4 | "For whatsoever things were written aforetime were written for our learning..." | The Old Testament narrative provides instruction for Christians. |
Deuteronomy 2 verses
Deuteronomy 2 1 Meaning
Deuteronomy 2:1 recounts Israel's obedient turning from the southern approach to Canaan back into the wilderness, following God's command. It marks the commencement of a lengthy period of wandering, specified as "many days," during which they circled the mountainous region of Seir, the land of Edom. This redirection was a direct consequence of their disobedience and unbelief at Kadesh-barnea, initiating a prolonged phase of divine discipline and preparation before the new generation could enter the Promised Land.
Deuteronomy 2 1 Context
Deuteronomy 2:1 is the immediate continuation of Moses' recounting of Israel's journey in his final address to the new generation on the plains of Moab. In Deuteronomy 1, Moses had recalled their rebellion at Kadesh-barnea, where they refused to enter the Promised Land, leading to God's decree that the disobedient generation would perish in the wilderness (Deut 1:34-40).
This verse, therefore, marks the practical beginning of the divine judgment and the extended period of wandering. It bridges the direct narrative of Kadesh-barnea with the subsequent decades of nomadic life. Chapter 2 goes on to describe the specific divine commands regarding the peoples (Edom, Moab, Ammon) Israel was to encounter, emphasizing that they were not to provoke them because God had allotted those lands to them. This provides the broader framework for the wandering and preparation before Israel was permitted to confront the Amorites and ultimately enter Canaan. Historically, this period covers approximately 38 years after the Kadesh rebellion until the complete passing away of the rebellious generation, preparing a new, more obedient people for the conquest.
Deuteronomy 2 1 Word analysis
- Then we turned: (וַנֵּ֣פֶן / wattephen) From Hebrew נָפָה (panah), "to turn," "to turn around." This signifies a definitive and deliberate change of direction, a strategic pivot away from the intended path toward Canaan. It implies not merely a change in travel plans but a divinely ordained retreat.
- and took our journey: (וַנִּסַּע / wannissa) From Hebrew נָסַע (nasa), "to pull up stakes," "to set out," "to journey." Conveys the act of continuing their migratory existence, but now in a redirected manner, signifying a phase of extended discipline.
- into the wilderness: (הַמִּדְבָּ֧רָה / hammidbarah) Hebrew: מִדְבָּר (midbar), "wilderness," "desert." This arid region was where Israel had been disciplined and tested, and where they were now commanded to return, emphasizing a prolonged period of trial and purification away from their promised destination.
- by the way of the Red Sea: (דֶּ֖רֶךְ יַם־ס֖וּף / derekh Yam-Suph) Hebrew: יַם־סוּף (Yam Suph), "Sea of Reeds," commonly translated Red Sea. This indicates a south-eastern trajectory, away from Canaan. This route, though familiar from the Exodus (Ex 13:18), now symbolizes a return to the very environment of their early liberation, but now as a path of continued discipline due to unbelief.
- as the Lord spake unto me: (כַּֽאֲשֶׁ֛ר דִּבֶּ֥ר יְהֹוָ֖ה אֵלָֽי / ka'asher dibber YHVH elay) Hebrew: יְהֹוָה (YHVH), the sacred name for God. This crucial phrase emphasizes that the seemingly aimless wandering was neither random nor born of human error, but was under the explicit, authoritative direction of God. It underscores divine sovereignty over even their disciplinary actions, revealing Moses' obedience to these divine decrees (cf. Deut 1:40; Num 14:25).
- and we compassed: (וַנָּ֥סׇב / wannasab) From Hebrew סָבַב (sabab), "to turn," "to go around," "to circle," "to surround." This verb powerfully depicts the nature of their long journey: not direct, but circular and without apparent forward progress towards the land. It visually symbolizes the aimlessness and futility of the rebellious generation's efforts.
- mount Seir: (הַר־שֵׂעִיר / Har Se'ir) The mountainous homeland of the Edomites, descendants of Esau. This specific geographical landmark implies a restricted sphere of movement. Israel was held in a defined geographical vicinity for years, forbidden to interact aggressively with the Edomites (Deut 2:4-5), marking the boundaries of their imposed wandering.
- many days: (יָמִ֖ים רַבִּֽים / yamim rabbim) Lit. "days many." This temporal phrase indicates a prolonged duration. While not numerically specified in this verse, Deuteronomy 2:14 later reveals it to be 38 years from the time of Kadesh-barnea. It emphasizes the profound length of the period of divine discipline necessary for the rebellious generation to fully pass away.
Words-group analysis:
- "Then we turned, and took our journey into the wilderness by the way of the Red Sea": This opening phrase signifies a mandated strategic withdrawal and a complete change of course for the nation. It highlights a retreat from a failed direct attempt to enter Canaan due to unbelief, redirecting them back into the very wilderness from which they had journeyed, emphasizing a path of consequence.
- "as the Lord spake unto me": This central divine confirmation reinforces God's direct command behind this redirect. It clarifies that even in their punitive wandering, God remained sovereign and purposeful. This shows Moses' faithful communication and the people's ultimate adherence to God's difficult decree, despite the initial rebellion.
- "and we compassed mount Seir many days": This clause vividly illustrates the extended period of wandering. "Compassed" denotes a continuous, circuitous movement around a fixed point, signifying that their movement was limited, not progressing towards Canaan, but rather circling until the divinely appointed time for the rebellious generation to perish had been fulfilled. "Many days" (approximately 38 years) underlines the severity and duration of God's patient judgment.
Deuteronomy 2 1 Bonus section
- The Wilderness as a Training Ground: Though a place of punishment, the wilderness was also God's profound training ground for Israel. Stripped of familiar comforts, they were taught to rely entirely on Him for food (manna), water, and direction. This period fostered humility, taught obedience, and allowed God to establish a deep covenant relationship with them, preparing the new generation for the challenges of possessing the Promised Land (Deut 8:2-4).
- Divine Patience in Discipline: The "many days," revealed later to be 38 years, powerfully illustrate God's profound patience alongside His unwavering justice. He allowed ample time for the decreed consequences to unfold, meticulously bringing about the end of the rebellious generation while simultaneously nurturing and guiding the next.
- Echoes in the New Testament: The experiences of Israel in the wilderness, particularly their rebellion and the consequences of their unbelief, are often cited in the New Testament as admonitions for believers. They serve as examples of how not to respond to God's gracious offer of salvation and rest, emphasizing the necessity of faith and obedience (1 Cor 10:1-12, Heb 3:7-19, Heb 4:11). The historical reality of Deuteronomy 2:1 points to the timeless spiritual principles of God's faithfulness, the consequences of sin, and His continued work in the lives of His people, even through long and challenging journeys.
Deuteronomy 2 1 Commentary
Deuteronomy 2:1 opens a significant section recalling the long, arduous phase of Israel's journey after their disastrous failure at Kadesh-barnea. The phrase "Then we turned" signifies a decisive about-face, away from the direct path to Canaan and back into the harsh desert environment, directly commanded by God. This was not aimless wandering, but a purposeful redirection by divine decree ("as the Lord spake unto me") in response to their unbelief and rebellion (Num 14:25).
The period of "compassing Mount Seir many days" encapsulates nearly four decades of divine judgment and purification. During these 38 years, the older generation, condemned by God for their lack of faith, died off, allowing a new generation, molded by wilderness hardships and reliance on God, to rise. Mount Seir, the territory of Edom, emphasizes a confined sphere of movement and the command not to engage these "brother" nations militarily (Deut 2:4-5). This period tested their obedience, forged their dependence on God's provision (Deut 8:2-4), and prepared them for the ultimate conquest. It underscores that even during periods of discipline, God's sovereignty, provision, and ultimate purpose for His people remain unwavering.
- Practical usage example: This verse can serve as a reminder that defiance of God's will often leads to delays, extended periods of struggle, or indirect routes in life, but even in those detours, God's presence and guidance (if submitted to) can still purify and prepare for His ultimate destination.