Deuteronomy 15 12

Deuteronomy 15:12 kjv

And if thy brother, an Hebrew man, or an Hebrew woman, be sold unto thee, and serve thee six years; then in the seventh year thou shalt let him go free from thee.

Deuteronomy 15:12 nkjv

"If your brother, a Hebrew man, or a Hebrew woman, is sold to you and serves you six years, then in the seventh year you shall let him go free from you.

Deuteronomy 15:12 niv

If any of your people?Hebrew men or women?sell themselves to you and serve you six years, in the seventh year you must let them go free.

Deuteronomy 15:12 esv

"If your brother, a Hebrew man or a Hebrew woman, is sold to you, he shall serve you six years, and in the seventh year you shall let him go free from you.

Deuteronomy 15:12 nlt

"If a fellow Hebrew sells himself or herself to be your servant and serves you for six years, in the seventh year you must set that servant free.

Deuteronomy 15 12 Cross References

VerseTextReference
Ex 21:2"If you buy a Hebrew servant, he shall serve six years; and in the seventh...Male Hebrew servant release law
Ex 21:7"And if a man sells his daughter to be a female servant, she shall not go...Specifics for female servant (not simply freed)
Ex 21:11If he does not do these three for her, then she shall go out free...Female servant specific release condition
Lev 25:39'And if your brother becomes poor beside you and sells himself to you, you...Hebrew servant treated as a hired worker
Lev 25:40He shall be with you as a hired worker...till the Year of Jubilee.Jubilee as ultimate liberation point for all Israelites
Lev 25:42For they are My servants, whom I brought out of the land of Egypt; they...Theological basis: Israelites are God's servants
Lev 25:46But as for your brethren, the children of Israel, you shall not rule over...Rule against harsh dominion over Israelites
Jer 34:8...King Zedekiah made a covenant with all the people...to proclaim libertyViolation of release law by Judah's king
Jer 34:14At the end of seven years let every man set free his Hebrew brother...Prophetic re-emphasis of the release law
Neh 5:5And now, behold, we are forcing our sons and our daughters into slavery...Social injustice and debt slavery during Nehemiah's time
Neh 5:11Restore now to them their fields...also the hundredth part of the money...Call for restitution and release in Neh 5
Isa 61:1...He has sent Me to heal the brokenhearted, To proclaim liberty to the...Messiah's mission of liberation for the oppressed
Lk 4:18"The Spirit of the Lord is upon Me...To proclaim liberty to the captives...Jesus quoting Isaiah 61, linking to spiritual and social freedom
Phlm 1:16No longer as a slave but more than a slave—a beloved brother...Brotherhood in Christ transcends social status
Gal 3:28There is neither Jew nor Greek, there is neither slave nor free...Equality in Christ, breaking social barriers
Col 3:11Where there is neither Greek nor Jew...neither slave nor free...Equality in Christ, similar to Galatians 3:28
Deut 15:1"At the end of every seven years you shall grant a release.General law of debt release (Shemitah)
Deut 15:4...only that there may be no poor among you; for the LORD will greatly bless...Goal of the law: absence of persistent poverty
Deut 15:15"You shall remember that you were a slave in the land of Egypt, and the LORD...Basis for obedience: Israel's own liberation from Egypt
Matt 6:12And forgive us our debts, as we forgive our debtors.Spiritual parallel of debt and obligation release
Matt 18:27Then the master of that servant was moved with compassion, released him...Parable of the unforgiving servant, mercy for debt
Prov 22:7The rich rules over the poor, And the borrower is servant to the lender.Context of debt leading to servanthood
Job 24:9They snatch the fatherless from the breast and take a pledge from the poor.Poverty leading to vulnerable and exploitative situations

Deuteronomy 15 verses

Deuteronomy 15 12 Meaning

Deuteronomy 15:12 commands that if a fellow Israelite, whether male or female, enters indentured servitude due to poverty or debt, they must be released freely after six years of service, specifically in the seventh year from the start of their personal service.

Deuteronomy 15 12 Context

Deuteronomy 15 is part of Moses' reiteration of the Law to the new generation of Israelites on the plains of Moab before entering the Promised Land. This chapter focuses heavily on social and economic justice, particularly the Sabbatical year (Shemitah) and its implications for debt release and servant liberation. The law of releasing Hebrew servants in verse 12 is intricately linked with the general spirit of release (shemitah) commanded in the broader chapter. Its purpose is to prevent the perpetuation of poverty and ensure humane treatment for fellow Israelites who fall into destitution, stemming from the foundational principle that Israel themselves were once slaves in Egypt and were supernaturally liberated by Yahweh. This compassionate framework distinguishes Israelite law from many other ancient Near Eastern legal codes, which often allowed for harsher or permanent forms of debt slavery.

Deuteronomy 15 12 Word analysis

  • And if your brother (וְכִי יִמָּכֵר לְךָ אָחִיךָ - Vechi Yimmacher Lekha Achikha):
    • אָח (ach): "Brother," signifying not merely a biological sibling, but any fellow Israelite. This emphasizes the deep covenantal and communal bond among God's people, establishing a reciprocal duty of care.
    • "Sold to you": Refers to indentured servitude, usually entered into by an individual or their family due to severe debt, economic distress, or as compensation for theft. This was a temporary labor arrangement, distinct from the permanent chattel slavery practiced for foreigners.
  • a Hebrew man (עִבְרִי - Ivri):
    • עִבְרִי (Ivri): "Hebrew," an explicit ethnic identifier, stressing that this specific law applies only to Israelites, distinguishing their treatment from that of non-Israelite slaves (Lev 25:44-46).
  • or a Hebrew woman (אוֹ אֲחֹתָךְ עִבְרִיָּה - o Achotekh Ivriyah):
    • The explicit inclusion of a "Hebrew woman" demonstrates that female servants, though sometimes having separate rules (Ex 21:7-11), also fell under this seven-year release principle, ensuring equal basic protection under this overarching law of liberation.
  • is sold to you (יִמָּכֵר לְךָ - Yimmacher Lekha):
    • "Is sold" implies a transaction, but critically, it’s a transfer of labor rights for a limited time, not absolute ownership of the person. This transaction arises from the individual's desperate circumstances, highlighting the law's aim to mitigate the harshness of such situations.
  • and serves you six years (וְעֲבָדְךָ שֵׁשׁ שָׁנִים - VeAvadekh Shesh Shanim):
    • "Serves": Focuses on the performance of labor.
    • "Six years": Defines the strict limit of the servitude period. This pre-determined term provides hope and a clear end to the individual's temporary economic bond.
  • then in the seventh year (וּבַשָּׁנָה הַשְּׁבִיעִית - U'Vashanah HaShevi'it):
    • Refers to the seventh year of that individual's servitude, not necessarily concurrent with the general Sabbatical year for land. This ensures that every individual servant gains freedom after their specific six years of service, regardless of the broader seven-year agricultural cycle.
  • you shall let him go free from you (תְּשַׁלְּחֶנּוּ חָפְשִׁי מֵעִמָּךְ - Teshal'chennu Chofshi Me'imakh):
    • שָׁלַח (shalach): "To send away, release, dismiss," indicating an active and definitive act of manumission by the master.
    • חָפְשִׁי (chofshi): "Free," emphasizing the complete restoration of liberty and full social status. The released servant is not subject to any lingering obligation or a lesser social standing.
    • "From you": Underscores that the former master no longer holds any claim or authority over the released individual.

Deuteronomy 15 12 Bonus section

  • Reminder of God's Character: The overarching theme of release (Deut 15) reinforces God's character as a Redeemer who delivers His people from bondage, thereby commanding His people to embody that same redemptive quality in their societal interactions.
  • Prevention of Wealth Accumulation and Poverty: By enforcing this seven-year release, the law curbed the unlimited accumulation of wealth by some at the expense of others, ensuring a mechanism for the redistribution of economic opportunity and preventing deep, systemic poverty within the nation.
  • Distinction from Foreign Slavery: It is crucial to distinguish this specific "Hebrew servant" law from the rules governing non-Israelite slaves, who could indeed be held permanently (Lev 25:44-46). The law emphasizes unique internal communal responsibility rooted in shared covenant identity.
  • Prophetic Scrutiny: The Old Testament prophets, notably Jeremiah, later used this law as a yardstick for Israel's faithfulness to their covenant, severely condemning their failure to uphold it (Jer 34), demonstrating its enduring ethical significance.
  • The Option of Permanent Servitude (Deut 15:16-17): The allowance for a Hebrew servant to choose to remain permanently with their master, marked by ear piercing, paradoxically highlights the value of the forced release, as genuine lifelong servitude could only occur by willing consent, not by compulsion.

Deuteronomy 15 12 Commentary

Deuteronomy 15:12 establishes a profoundly compassionate and equitable social policy within ancient Israel. It mandates the release of Israelite servants after six years, ensuring that economic hardship does not lead to permanent servitude. This law fundamentally safeguards the dignity and liberty of every Israelite, reinforcing their shared identity as those whom God Himself delivered from bondage in Egypt. Unlike other ancient cultures where debt-servitude could be lifelong or hereditary, this statute provided a clear pathway back to freedom and economic independence, preventing the formation of a permanent underclass. It expresses God’s commitment to social justice, mirroring His own redemptive act. For today, it calls us to uphold human dignity, challenge economic exploitation, and remember our own redemption, prompting acts of mercy and liberation towards those who are oppressed or financially vulnerable. For example, considering support for fair labor practices or advocating for debt relief.