Deuteronomy 14:27 kjv
And the Levite that is within thy gates; thou shalt not forsake him; for he hath no part nor inheritance with thee.
Deuteronomy 14:27 nkjv
You shall not forsake the Levite who is within your gates, for he has no part nor inheritance with you.
Deuteronomy 14:27 niv
And do not neglect the Levites living in your towns, for they have no allotment or inheritance of their own.
Deuteronomy 14:27 esv
And you shall not neglect the Levite who is within your towns, for he has no portion or inheritance with you.
Deuteronomy 14:27 nlt
And do not neglect the Levites in your town, for they will receive no allotment of land among you.
Deuteronomy 14 27 Cross References
Verse | Text (shortened) | Reference (short note) |
---|---|---|
Gen 14:20 | Then Abram gave him a tenth of everything. | Principle of tithing to priesthood. |
Num 18:20-24 | I am their inheritance... to them have I given every tithe... for their service. | The Lord as Levites' inheritance and their receipt of tithes. |
Num 35:1-8 | Commandment to give Levitical cities. | Levites received cities to dwell in, not land inheritance. |
Deut 10:9 | Therefore Levi has no portion or inheritance with his brothers; the LORD is his inheritance... | Reinforces the Lord as the Levite's inheritance. |
Deut 12:12 | You shall rejoice before the LORD... and the Levite who is within your towns... | Include Levites in communal feasting and joy. |
Deut 12:18-19 | You may not eat within your gates the tithe... Do not forsake the Levite. | Explicit command not to forget the Levite in sharing. |
Deut 14:28-29 | At the end of every three years... the Levite, the sojourner, the fatherless, and the widow... | Direct continuation, specifying the tithe for Levites and needy. |
Deut 18:1-8 | The Levitical priests... shall have no portion or inheritance with Israel... | Details the portions due to priests/Levites from offerings. |
Josh 13:33 | But to the tribe of Levi, Moses gave no inheritance; the LORD God of Israel is their inheritance... | Fulfillment of the directive about no land inheritance for Levi. |
Josh 14:4 | For the children of Joseph were two tribes, Manasseh and Ephraim. So they gave no portion in the land to the Levites. | Explains why Levi had no tribal land alongside others. |
Judg 17:7-13 | And a young man, a Levite... became priest to the household. | Levites' occasional need for specific provision when their support was neglected. |
Neh 10:37-38 | We would bring the tithes... to the Levites, for the Levites were to collect the tithes in all the towns... | Post-exilic revival of supporting Levites through tithes. |
Neh 12:44 | Certain men were appointed over the chambers for the stores, the contributions, the firstfruits, and the tithes... | Nehemiah's efforts to ensure proper provision for temple service. |
Mal 3:8-10 | Will man rob God?... In tithes and offerings. Bring the whole tithe... | Consequences of withholding tithes, directly impacting priestly/Levitical support. |
Prov 3:9 | Honor the LORD with your wealth and with the firstfruits of all your produce. | General principle of honoring God through material giving. |
Prov 19:17 | Whoever is generous to the poor lends to the LORD... | Principle of caring for the needy, extended to those dependent like Levites. |
Matt 25:34-40 | For I was hungry and you gave me food... | Caring for those in need, echoing the spirit of communal provision. |
Luke 10:7 | The laborer is worthy of his wages. | Jesus' teaching affirming support for those who minister. |
1 Cor 9:13-14 | Do you not know that those who are employed in the temple service get their food from the temple... | Paul affirming the right of those who minister the gospel to be supported. |
Gal 6:6 | Let the one who is taught the word share all good things with the one who teaches. | New Testament application of supporting spiritual teachers. |
1 Tim 5:17-18 | Let the elders who rule well be considered worthy of double honor... the laborer is worthy of his wages. | Practical instruction for supporting those who serve in ministry. |
Heb 7:5-6 | Those descendants of Levi who receive the priestly office have a command to collect tithes... | Acknowledges the Mosaic Law's provision for Levites. |
Jas 1:27 | Religion that is pure and undefiled before God the Father is this: to visit orphans and widows... | Emphasizes practical care for the vulnerable and dependent. |
Deuteronomy 14 verses
Deuteronomy 14 27 Meaning
Deuteronomy 14:27 instructs the Israelites to remember and provide for the Levites who reside in their towns. The verse mandates that the Levite must not be neglected, underscoring their dependence on the community's support due to their unique status of having no territorial inheritance alongside the other tribes of Israel. Their sustenance and portion came from God's provision through the tithes and offerings of the people, emphasizing a mutual covenantal responsibility within the community.
Deuteronomy 14 27 Context
Deuteronomy chapter 14 outlines various aspects of holiness for Israel, focusing on distinct practices that set them apart as God's chosen people. Following instructions on clean and unclean foods (vv. 3-21) and the importance of tithing annually (vv. 22-26) to demonstrate God's sovereignty over their produce, verse 27 specifically addresses the support of the Levite. This placement within the tithing regulations is crucial: the tithe was not merely a religious obligation but a practical mechanism for communal provision, especially for those, like the Levites, who were uniquely consecrated to the service of God and lacked traditional means of economic support through land ownership. The historical context reflects a nascent nation transitioning from nomadic life to settled agricultural existence, where a robust social welfare system, rooted in divine command and communal responsibility, was essential for stability and spiritual well-being. It stands in contrast to cultures where temple functionaries were supported solely by centralized royal or temple endowments; in Israel, it was a collective responsibility of every household.
Deuteronomy 14 27 Word analysis
- And (וְ - ve): A conjunction that links this command directly to the preceding discussion about bringing tithes to a central place for consumption (Deut 14:22-26). It emphasizes that care for the Levite is an integral part of Israel's communal and religious obligations.
- the Levite (הַלֵּוִ֛י - hal-le-wi): Refers specifically to members of the tribe of Levi, who were divinely appointed for spiritual and temple service. This distinct identification highlights their unique role and dependence. Their identity was intertwined with their service to God and their dependence on His people.
- that is within thy gates (אֲשֶׁר־ בִּשְׁעָרֶ֖יךָ - ’ă-šer biš-‘ā-re-ḵā): "Gates" refer to the city or town. This phrase signifies that the command to care for the Levite extended beyond the central sanctuary, encompassing any Levite living within the various communities across Israel. It emphasized local and ongoing responsibility for Levites in daily life, not just during pilgrimage feasts. It denotes the accessibility of Levites to the community and vice versa.
- thou shalt not forsake him (לֹ֣א תַעַזְבֶ֑נּוּ - lō tə‘az-ḇen-nū):
- "forsake" (עָזַב - ’azav): To abandon, leave behind, neglect, or let go. This is a strong prohibition, indicating a grave omission of duty if the Levite were left unprovided for. It's more than passive indifference; it implies an active dereliction of a divine command.
- This phrase emphasizes a moral and covenantal obligation rather than mere charitable goodwill. It implies constant, intentional support, ensuring their livelihood and capacity to perform their spiritual duties without worldly distractions or economic hardship.
- for he hath no part (כִּ֣י אֵֽין־ לֹ֠וֹ חֵ֨לֶק - kî ’ên- lōw ḥê-leq):
- "for" (כִּי - kî): Provides the rationale, the reason for the command.
- "no part" (אֵֽין־ לֹ֠וֹ חֵ֨לֶק - ’ên- lōw ḥê-leq): Refers to their unique status of not receiving a territorial allotment of land during the division of Canaan among the tribes. This meant they had no independent means of sustenance through farming, unlike other Israelites. Their "part" or "portion" was to be the Lord himself, provided through the tithes and offerings of His people.
- nor inheritance with thee (וְנַֽחֲלָ֖ה אִתָּֽךְ - wə-na-ḥă-lāh ’it-tāḵ):
- "inheritance" (נַחֲלָה - naḥălāh): Usually refers to an ancestral land inheritance, passed down through generations.
- This phrase reiterates and strengthens the point about their lack of a fixed, tribal land possession. Their inheritance was spiritual, found in their service to God, which then made them reliant on God's provision mediated through the other tribes' obedience to the tithing laws. It underscored that their full-time occupation was God's service, and therefore, their material needs became a communal responsibility.
Deuteronomy 14 27 Bonus section
The distinctive status of the Levites—having God as their "inheritance"—was not an economic disadvantage but a spiritual privilege, one that simultaneously bound the rest of Israel to their sacred duty of support. This unique economic model tested the faith of the Levites in God's provision and the faithfulness of the people in their giving. This systemic reliance on community tithes served as a visible and tangible reminder to all Israelites that all their abundance ultimately came from God. Neglecting the Levite meant robbing God Himself, as warned in Malachi 3:8-10. This structure highlighted God's meticulous care for those dedicated to His service and established a fundamental principle of giving in God's economy—that those who sow spiritual things deserve to reap material things.
Deuteronomy 14 27 Commentary
Deuteronomy 14:27 provides a clear divine mandate for the community's responsibility towards the Levites. It is not presented as an optional act of charity but as a necessary and just consequence of their unique position. Since Levites had no territorial inheritance and were thus unable to sustain themselves through farming or traditional means like the other tribes, God designated the tithes and offerings of Israel as their portion. This arrangement served multiple purposes: it freed the Levites to devote themselves entirely to spiritual instruction, priestly duties, and the administration of the Tabernacle/Temple; it also provided a constant spiritual test and act of worship for the rest of Israel, teaching them generosity, dependence on God's provision, and communal interdependence. The instruction to "not forsake him" carries significant weight, implying that failure to provide for the Levite was not merely a social slight but a neglect of God's direct command, effectively depriving His dedicated servants of their divinely appointed means of livelihood. This verse exemplifies the covenantal reciprocal relationship: Israel received spiritual blessings and teaching from the Levites, and in return, they were obligated to provide material support. In practical terms, this principle is echoed in the New Testament concerning the support of those who minister the Gospel (1 Cor 9:13-14, Gal 6:6).