Deuteronomy 13:13 kjv
Certain men, the children of Belial, are gone out from among you, and have withdrawn the inhabitants of their city, saying, Let us go and serve other gods, which ye have not known;
Deuteronomy 13:13 nkjv
'Corrupt men have gone out from among you and enticed the inhabitants of their city, saying, "Let us go and serve other gods" '?which you have not known?
Deuteronomy 13:13 niv
that troublemakers have arisen among you and have led the people of their town astray, saying, "Let us go and worship other gods" (gods you have not known),
Deuteronomy 13:13 esv
that certain worthless fellows have gone out among you and have drawn away the inhabitants of their city, saying, 'Let us go and serve other gods,' which you have not known,
Deuteronomy 13:13 nlt
that scoundrels among you are leading their fellow citizens astray by saying, 'Let us go worship other gods' ? gods you have not known before.
Deuteronomy 13 13 Cross References
Verse | Text | Reference |
---|---|---|
Deut 6:14 | "You shall not go after other gods, the gods of the peoples who are around you." | Warning against adopting foreign gods. |
Deut 7:25-26 | "You shall burn the graven images of their gods... for it is an abomination." | Destruction of idolatrous objects. |
Exo 20:3 | "You shall have no other gods before me." | First Commandment, against idolatry. |
Deut 4:35 | "To you it was shown, that you might know that the Lord is God; there is no other besides Him." | Exclusivity of Yahweh. |
Jos 24:16 | "Far be it from us that we should forsake the Lord to serve other gods!" | Israel's commitment to the Lord. |
1 Kgs 11:4 | "For when Solomon was old, his wives turned away his heart after other gods." | Even a king could be led astray. |
Jer 1:16 | "And I will declare My judgments against them for all their evil... for burning incense to other gods." | Divine judgment for idolatry. |
Psa 115:4-8 | "Their idols are silver and gold, the work of men's hands... those who make them become like them." | Worthlessness of idols. |
Isa 45:5 | "I am the Lord, and there is no other; besides Me there is no God." | Lord's unique deity proclaimed. |
Matt 4:10 | "You shall worship the Lord your God and Him only shall you serve." | Christ affirms exclusive worship of God. |
1 Cor 8:4 | "...an idol is nothing in the world, and there is no God but one." | Apostle Paul's view on idols' non-existence. |
Judg 19:22 | "As they were enjoying themselves, behold, certain worthless fellows of the city... surrounded the house..." | "Sons of Belial" as lawless, wicked men. |
1 Sam 2:12 | "Now the sons of Eli were worthless men. They did not know the Lord." | Eli's sons characterized as "sons of Belial." |
1 Sam 10:27 | "But certain worthless fellows said, 'How can this man save us?'" | Rebellious men questioning Saul's authority. |
1 Sam 25:17 | "Now therefore know and consider what you will do, for evil is determined against our master and against all his household, for he is a worthless man." | Abigail describes Nabal as "son of Belial." |
2 Cor 6:15 | "Or what agreement has Christ with Belial?" | Belial associated with Satan/evil in NT. |
Prov 1:10 | "My son, if sinners entice you, do not consent." | Warning against sinful persuasion. |
Jer 29:8 | "Do not let your prophets and your diviners who are among you deceive you..." | Warning against false guidance. |
Col 2:8 | "See to it that no one takes you captive by philosophy and empty deceit..." | Paul warns against false teachings. |
2 Pet 2:1-3 | "But false prophets also arose among the people, just as there will be false teachers among you..." | Prophecy of internal false teachers. |
Acts 20:29-30 | "I know that after my departure fierce wolves will come in among you... even from your own group." | Paul warns about internal spiritual threats. |
Jude 1:4 | "For certain people have crept in unnoticed who long ago were designated for this condemnation..." | Description of ungodly infiltrators. |
Deut 13:15 | "...you shall surely strike the inhabitants of that city with the edge of the sword." | Consequence for apostate city. |
Deuteronomy 13 verses
Deuteronomy 13 13 Meaning
Deuteronomy chapter 13 verse 13 describes a scenario where certain individuals, identified as "sons of Belial," emerge from within the Israelite community. These wicked individuals actively seek to mislead and entice the inhabitants of their own city to abandon the worship of the one true God, the Lord, and instead serve foreign deities whom the Israelites had no previous knowledge or relationship with. This verse serves as a stern warning against internal spiritual corruption and a call to maintain absolute loyalty to the Lord, the God of their covenant.
Deuteronomy 13 13 Context
Deuteronomy chapter 13 is a crucial passage laying down stringent laws against idolatry and apostasy, forming part of Moses' final exhortations to the Israelites before they enter the Promised Land. The preceding chapters emphasize exclusive devotion to the Lord, recalling His mighty acts and the unique covenant relationship He established with Israel. This chapter directly addresses three scenarios where Israel's loyalty might be compromised: through a false prophet or dreamer (vv. 1-5), a close family member or friend (vv. 6-11), and a corrupted city within Israel (vv. 12-18). Verse 13 specifically elaborates on the third scenario, providing the description of the agitators who seek to corrupt a city. The entire book of Deuteronomy renews the covenant made at Sinai, reiterating the demand for wholehearted obedience and worship of Yahweh alone, particularly in anticipation of encountering Canaanite polytheism and its tempting allure. The strong warnings and severe punishments are meant to impress upon Israel the absolute seriousness of covenant fidelity and the abhorrence of idolatry in God's eyes.
Deuteronomy 13 13 Word analysis
- Sons of Belial (בְּנֵי בְלִיַּעַל, b’nê beliya‘al): Literally "children of worthlessness," "worthless men," or "wicked individuals." This term signifies people who are morally degenerate, rebellious, and intent on causing trouble, often defying divine or rightful authority. In later Jewish and Christian tradition, "Belial" became associated with an evil spirit or even Satan, as seen in 2 Cor 6:15. It highlights their inherent godlessness and destructive nature, not merely mistaken belief.
- have gone out from your midst: Implies these individuals are not external enemies but originated from within the community of Israel. This makes the threat more insidious, as it arises from trusted circles or neighbors, representing internal corruption that jeopardizes the entire nation's spiritual purity.
- and have enticed (סָתוּ, sāthu): The Hebrew verb carries the meaning of persuading, inciting, or seducing, often with a cunning or manipulative intent. It signifies an active effort to mislead others away from the truth, rather than merely stating an opinion.
- the inhabitants of their city: The direct targets of the enticement are the residents of their own city. This specifies the localized nature of the threat, requiring local accountability and response according to the detailed legal procedure that follows this verse in Deuteronomy 13.
- saying, ‘Let us go and serve other gods’ (אֱלֹהִים אֲחֵרִים, ‘elohim ’acherim): This is the core message of apostasy – a direct call to abandon the Lord and worship false deities. "Other gods" refers to the pagan gods of the surrounding nations, like Baal or Asherah, who were not true divine beings but idols or demonic counterfeits.
- whom you have not known: This phrase strongly emphasizes the foreign and illegitimate nature of these proposed deities. Israel had intimately "known" the Lord through His historical acts of deliverance, His covenant, and His presence among them. To serve unknown gods was to reject this unique, redemptive relationship and turn to what was alien and powerless.
Deuteronomy 13 13 Bonus section
The designation "sons of Belial" was not merely a derogatory epithet; it carried significant legal and societal weight in ancient Israel. To be labeled such could indicate individuals who actively subverted communal laws, displayed violent or disruptive behavior, and acted against the well-being of the covenant community, often being seen as deserving of severe societal ostracization or legal penalty. The severity of the laws that follow in Deuteronomy 13 concerning the apostate city (its complete destruction) reveals the profound threat posed by these "sons of Belial" and their success in enticing the populace. It was an attack on the very spiritual foundation of Israel's national existence. Furthermore, this passage emphasizes the concept of communal responsibility; the sin of idolatry was not just an individual transgression but had consequences for the entire city, necessitating radical excision to maintain the holiness and integrity of the whole nation under God's covenant. The narrative stresses that a community could become corrupted through passive acceptance of error or active participation in the sin.
Deuteronomy 13 13 Commentary
Deuteronomy 13:13 serves as a profound caution regarding the vulnerability of a covenanted people to internal spiritual decay. The threat is personified by "sons of Belial"—individuals devoid of moral uprightness and intrinsically antagonistic to divine order. Their insidious method is "enticement," a deceptive persuasion aimed at leading people away from true worship. What makes this threat particularly dangerous is its origin: it "goes out from your midst," implying that those who lead astray are often those closest, capable of exploiting trust and familiarity. The consequence is a complete spiritual perversion, serving "other gods whom you have not known." This phrase highlights the radical breach of the covenant, as Israel's relationship with the Lord was based on intimate knowledge and shared history, distinct from the unknown, powerless deities of the surrounding cultures. This verse underscores God's absolute demand for exclusive worship and calls for vigilant discernment within the community to guard against any form of apostasy, whether subtle or overt, as such defection contaminates the entire collective.