Deuteronomy 12 7

Deuteronomy 12:7 kjv

And there ye shall eat before the LORD your God, and ye shall rejoice in all that ye put your hand unto, ye and your households, wherein the LORD thy God hath blessed thee.

Deuteronomy 12:7 nkjv

And there you shall eat before the LORD your God, and you shall rejoice in all to which you have put your hand, you and your households, in which the LORD your God has blessed you.

Deuteronomy 12:7 niv

There, in the presence of the LORD your God, you and your families shall eat and shall rejoice in everything you have put your hand to, because the LORD your God has blessed you.

Deuteronomy 12:7 esv

And there you shall eat before the LORD your God, and you shall rejoice, you and your households, in all that you undertake, in which the LORD your God has blessed you.

Deuteronomy 12:7 nlt

There you and your families will feast in the presence of the LORD your God, and you will rejoice in all you have accomplished because the LORD your God has blessed you.

Deuteronomy 12 7 Cross References

VerseTextReference
Deut 12:5-6"But you shall seek the place that the LORD your God will choose... there you shall bring your burnt offerings..."Centrality of worship place.
Deut 12:12"And you shall rejoice before the LORD your God, you and your sons and your daughters..."Reinforces commanded rejoicing and family inclusion.
Deut 14:23"And you shall eat it before the LORD your God in the place that he will choose..."Command to eat tithes/offerings at the central sanctuary.
Deut 14:26"...and there you shall eat before the LORD your God and rejoice, you and your household."Direct echo, reinforcing the joy and family focus.
Deut 16:11, 14"And you shall rejoice before the LORD your God, you and your son and your daughter... at the place that the LORD your God will choose..."Festivals (e.g., Tabernacles) are times of commanded communal joy.
Exod 18:12"And Jethro, Moses’ father-in-law, brought a burnt offering and sacrifices to God; and Aaron came... to eat bread with Moses’ father-in-law before God."Eating sacred meals in God's presence as an act of fellowship.
Exod 24:11"and they beheld God, and ate and drank."Moses and elders sharing a covenant meal in God's presence.
Lev 7:15-16"The flesh of his thanksgiving sacrifice of peace offerings shall be eaten on the day of its offering..."Peace offerings involve shared meals between worshipper and God.
1 Sam 9:12-13"Come up with us today, for today the people have a sacrifice on the high place. As soon as you enter the city, you will find him... for the people will not eat until he comes..."Sacrificial meals were communal events involving waiting on a spiritual leader.
Josh 24:15"But as for me and my house, we will serve the LORD."Commitment to household worship and devotion to God.
Neh 8:9-10"Do not be grieved, for the joy of the LORD is your strength."Emphasis on the spiritual nature and strength found in divine joy.
Ps 16:11"In your presence there is fullness of joy; at your right hand are pleasures forevermore."Connects joy with God's presence.
Ps 90:17"Let the favor of the Lord our God be upon us, and establish the work of our hands upon us; yes, establish the work of our hands!"God's blessing on labor and the desire for His approval on human efforts.
Ps 100:2"Serve the LORD with gladness! Come into his presence with singing!"Links joy and gladness directly to true worship and coming before God.
Prov 10:22"The blessing of the LORD makes rich, and he adds no sorrow with it."Acknowledges God as the source of all true prosperity and blessing.
Isa 55:12"For you shall go out in joy and be led forth in peace..."Future blessed state described with joy.
Matt 26:26-28"Now as they were eating, Jesus took bread, and after blessing it, broke it... ‘This is my body’..."Foreshadows the Lord's Supper as a communal, sacred meal in the Messiah's presence.
1 Cor 10:16-17"The cup of blessing that we bless, is it not a participation in the blood of Christ?... Because there is one bread, we who are many are one body, for we all partake of the one bread."New Testament communal meal, signifying fellowship with Christ and unity of believers.
Phil 4:4"Rejoice in the Lord always; again I will say, Rejoice."New Testament emphasis on constant, commanded joy in God.
Col 3:23-24"Whatever you do, work heartily, as for the Lord and not for men... you are serving the Lord Christ."Connects daily labor with serving God and expecting reward from Him.
Jas 1:17"Every good gift and every perfect gift is from above, coming down from the Father of lights..."Reiterates God as the ultimate source of all blessings.
1 Pet 4:9"Show hospitality to one another without grumbling."Commensality (eating together) as an act of fellowship among believers.

Deuteronomy 12 verses

Deuteronomy 12 7 Meaning

Deuteronomy 12:7 commands the Israelites to gather at the singular, chosen place of worship, designated by the LORD, to eat sacred meals and to joyfully celebrate all the fruits of their labor. This celebration is to include the entire household, recognizing that all blessings originate from the LORD God. It highlights communal worship, shared fellowship with God, and grateful acknowledgement of His provision in every aspect of life.

Deuteronomy 12 7 Context

Deuteronomy chapter 12 begins a significant section of laws that detail how Israel is to live as God's people in the promised land. This chapter is fundamentally about establishing a centralized place of worship for the LORD, contrasting sharply with the practices of the Canaanites who worshipped their deities at numerous "high places," on hills, and under trees (Deut 12:2-4). Prior to settling in Canaan, Israelites were permitted to offer sacrifices at various altars (e.g., Judg 6:24), but upon entering the land, they were commanded to destroy all pagan sites and concentrate their worship at one divinely chosen location. Verse 7 specifically describes the nature of worship at this single sanctuary: it is to be marked by sacred communal meals and profound joy, encompassing all members of the household, as they celebrate God’s blessing upon their daily lives and labor. This command fostered unity among the tribes and ensured doctrinal purity, preventing syncretism with pagan cults, which often involved immoral rituals at their scattered shrines.

Deuteronomy 12 7 Word analysis

  • And there (וְשָׁם - v'sham): This adverb points directly back to "the place that the LORD your God will choose" (Deut 12:5). It signifies the singular, exclusive location for legitimate public worship and sacred meals. This spatial distinction served as a strong polemic against the decentralized worship of the surrounding pagan nations, promoting Israel's national and religious unity under one God.
  • you shall eat (תֹּאכְלוּ - to'khlu): This verb, in the imperfect tense, conveys a continuing command. It refers not just to a regular meal but specifically to the consumption of portions from peace offerings (zebah shelamim) and tithes, which were consumed in a shared, joyful communion with God. It emphasizes that worshipping God involves bodily participation and the enjoyment of His provision.
  • before the LORD your God (לִפְנֵי יְהוָה אֱלֹהֵיכֶם - lifnei YHWH Eloheikhem): This foundational phrase signifies a sacred act performed in the divine presence, implying both reverence and intimate fellowship. Eating "before the LORD" transformed an ordinary act into a consecrated encounter, highlighting God's role as the host and giver of all good things, solidifying the covenant relationship.
  • and you shall rejoice (וּשְׂמַחְתֶּם - u's'maḥtem): This is a powerful, commanded joy (simcha), not merely an emotion. It is a fundamental element of covenant worship, distinguishing it from pagan practices often involving fear or manipulation of deities. This joy stems from God's character, His salvation, and His ongoing blessings, creating an atmosphere of festive celebration rather than burden or obligation.
  • in all that you put your hand to (בְּכֹל מִשְׁלַח יֶדְכֶם - b'khol mishlaḥ yedkhem): Literally, "in all the sending forth of your hand." This idiom encompasses all their labor, endeavors, achievements, and the produce thereof – from agriculture to craftsmanship. It integrates everyday life and secular work into the sphere of worship, acknowledging that God's blessings permeate all aspects of existence. It highlights a holistic theology where no area of life is outside God's purview.
  • you and your households (אַתֶּם וּבָתֵּיכֶם - attem u'bateikhem): This specifies the inclusive nature of the celebration. Worship is not merely individual but deeply communal, encompassing the nuclear family unit and extending to servants, resident aliens, and Levites mentioned in broader contexts (Deut 12:12, 18). It reinforces the social dimension of covenant living and shared joy.
  • in which the LORD your God has blessed you (אֲשֶׁר בֵּרַכְךָ יְהוָה אֱלֹהֶיךָ - asher beirakhkha YHWH Elohekha): This phrase provides the ultimate theological basis and motivation for their joy and celebration. It roots all prosperity, success, and daily sustenance squarely in God's grace and providential care, ensuring a spirit of gratitude and preventing self-reliance or pride.

Words-Group by Words-Group Analysis:

  • "And there you shall eat before the LORD your God": This phrase establishes the specific sacred space for communal feasting and emphasizes the divine presence in their acts of eating, elevating these meals beyond mere sustenance to covenant communion. It reinforces the singularity of Israel's God and their dedicated worship to Him, counteracting fragmented idolatrous practices.
  • "and you shall rejoice in all that you put your hand to": This segment connects commanded joy with the fruits of daily labor. It presents a theology where gratitude for God's material blessings is expressed through festive worship, highlighting that success in earthly endeavors is directly tied to God's favor and not their own might. It means finding sacred joy even in common activities, seeing God's hand in all life's provisions.
  • "you and your households, in which the LORD your God has blessed you": This grouping underlines the communal, familial, and God-centered nature of this commanded joy. It signifies that the entire family unit participates in recognizing and celebrating God as the sole source of their abundant life and labor's outcomes. It frames the family as a primary unit of worship and blessing, promoting shared thanksgiving and spiritual cohesion.

Deuteronomy 12 7 Bonus section

This verse anticipates and counters the dangers of self-reliance (cf. Deut 8:17-18) by making joy and gratitude in the divine presence central to material blessings. It establishes a strong link between communal worship, economic prosperity, and familial well-being under God's watchful eye. The practice of eating sacrificial meals, central to Israelite religion, provided a continuous tangible reminder of God's covenant grace and His providing nature, fostering not just ritualistic duty but a relational intimacy that encompassed the whole of life and society. It contrasts the solemnity of other offerings with the festive atmosphere appropriate for acknowledging God's sustained blessing and communion with His people.

Deuteronomy 12 7 Commentary

Deuteronomy 12:7 offers a profound glimpse into God's design for Israelite worship, emphasizing a radical shift from the practices of surrounding nations. The mandate to "eat before the LORD" at a central sanctuary transformed ritual meals into tangible expressions of fellowship with God, fostering intimate connection within a holy space. This eating was paired with the command to "rejoice," elevating worship from a mere obligation to a joyful celebration of God's character and generosity. This joy was not a fleeting emotion but a covenantal response, deeply rooted in the understanding that all "work of your hands" and all life's prosperity originated from the LORD’s blessing. Including "you and your households" underscored the corporate and familial nature of this worship, promoting communal gratitude and unity. This verse encapsulates the Deuteronomic theology where daily life, labor, and domestic relationships are consecrated by being brought before the Divine, showcasing a God who desires holistic fellowship, joyous obedience, and grateful acknowledgement of His omnipresent blessings.

For example, a family would gather, bringing their tithes and peace offerings to the central place, perhaps Jerusalem during festivals. There, they would participate in the offering and then share the meat of the peace offering as a sacred meal, sitting together "before the LORD." As they ate, they would celebrate their recent harvest, their flocks, their health – everything they had "put their hand to" and seen blessed by God – acknowledging Him as the true source of all their provision with overflowing joy and thankfulness, surrounded by their entire family.