Deuteronomy 12:18 kjv
But thou must eat them before the LORD thy God in the place which the LORD thy God shall choose, thou, and thy son, and thy daughter, and thy manservant, and thy maidservant, and the Levite that is within thy gates: and thou shalt rejoice before the LORD thy God in all that thou puttest thine hands unto.
Deuteronomy 12:18 nkjv
But you must eat them before the LORD your God in the place which the LORD your God chooses, you and your son and your daughter, your male servant and your female servant, and the Levite who is within your gates; and you shall rejoice before the LORD your God in all to which you put your hands.
Deuteronomy 12:18 niv
Instead, you are to eat them in the presence of the LORD your God at the place the LORD your God will choose?you, your sons and daughters, your male and female servants, and the Levites from your towns?and you are to rejoice before the LORD your God in everything you put your hand to.
Deuteronomy 12:18 esv
but you shall eat them before the LORD your God in the place that the LORD your God will choose, you and your son and your daughter, your male servant and your female servant, and the Levite who is within your towns. And you shall rejoice before the LORD your God in all that you undertake.
Deuteronomy 12:18 nlt
You must eat these in the presence of the LORD your God at the place he will choose. Eat them there with your children, your servants, and the Levites who live in your towns, celebrating in the presence of the LORD your God in all you do.
Deuteronomy 12 18 Cross References
Verse | Text | Reference |
---|---|---|
Lev 7:16 | ...offer his offering, he shall be eaten on the day... | Eat peace offerings before Lord |
Lev 23:40 | ...rejoice before the LORD your God for seven days. | Commanded joy in worship |
Deut 12:5-7 | ...you shall seek out the place which the LORD your God chooses... eat... and rejoice. | Centralized worship, joy with God |
Deut 12:11 | ...to that place... bring your offerings... | Emphasis on the single designated place |
Deut 12:14 | ...in the place which the LORD chooses... you shall offer your burnt offerings... | Sacrifices restricted to chosen place |
Deut 14:23 | You shall eat before the LORD your God in the place which He chooses... | Direct parallel to eating sacred portions |
Deut 14:26 | ...you and your household shall rejoice before the LORD your God. | Joy with household, inclusive worship |
Deut 14:27 | You shall not forsake the Levite who is within your gates... | Responsibility to support Levites |
Deut 14:29 | ...Levite... foreigner... fatherless and the widow... they may eat and be satisfied... | Provision for vulnerable and Levites |
Deut 15:10 | ...for this thing the LORD your God will bless you in all your works... | Blessing for obedience and generosity |
Deut 16:11 | You shall rejoice before the LORD your God... you and your son and your daughter... the Levite... | Festival joy, broad inclusivity |
Deut 16:14 | You shall rejoice in your feast... your son and your daughter... and the Levite... | Feast participation and inclusivity |
Deut 26:11 | Then you shall rejoice in every good thing... the Levite... and the stranger... | Joy, inclusivity, acknowledging God's blessings |
1 Kgs 8:29 | ...this house of which You have said, "My name shall be there." | God chooses a place for His presence |
Neh 8:9-12 | ...go your way, eat the fat, drink the sweet, and send portions... for the joy of the LORD is your strength. | Rejoicing, sharing, God's joy as strength |
Psa 16:11 | ...in Your presence is fullness of joy... | Joy found in God's presence |
Psa 90:17 | And let the beauty of the LORD our God be upon us, and establish the work of our hands for us... | God's blessing on our labor |
Phil 4:4 | Rejoice in the Lord always. Again I will say, rejoice! | New Testament command to find joy in the Lord |
Rom 12:13 | ...distributing to the needs of the saints, given to hospitality. | Christian practice of hospitality, sharing |
Heb 13:16 | But do not forget to do good and to share, for with such sacrifices God is well pleased. | Sacrifice of sharing pleases God |
Deuteronomy 12 verses
Deuteronomy 12 18 Meaning
Deuteronomy 12:18 mandates that Israelites consume their sacred gifts—specific tithes, firstborn animals, and vow offerings—in a designated central place chosen by the LORD. This consumption is to be a communal and joyful act of worship, involving the entire household, including children, servants, and particularly the Levites. It underscores the importance of public, centralized worship and grateful celebration for all blessings derived from God.
Deuteronomy 12 18 Context
Deuteronomy chapter 12 begins a new section of Moses' address, laying down the fundamental law regarding worship: the absolute prohibition of Canaanite worship practices and the centralization of Israelite worship. The immediate verses (12:1-16) command the destruction of pagan high places and specify that sacrifices and sacred offerings are only to be eaten at "the place the LORD chooses." Verse 17 lists specific offerings (tithes of grain, wine, oil, firstborns of flocks/herds, vow offerings) that cannot be eaten locally or in private homes. Deuteronomy 12:18 then provides the counter-command, detailing where and with whom these specific items must be eaten – centrally, communally, and joyfully before the LORD. Historically, this commanded centralization addressed a potential spiritual danger in the Promised Land where diverse local altars and pagan practices could easily lead Israel astray.
Deuteronomy 12 18 Word analysis
- But you shall eat them: "But" marks a strong contrast with the preceding verse (12:17), which forbade eating these sacred offerings anywhere else. "Eat them" (אֲכַלְתָּם, akaltām) signifies partaking in the blessings and participating in the covenant meal. It's a commanded consumption, an act of obedience and worship.
- before the LORD your God: (לִפְנֵי יְהוָה אֱלֹהֶיךָ, liphney Adonai Eloheyka) Implies a sacred space and active presence. Not merely physical proximity, but in a reverent, worshipful posture. The covenant relationship is highlighted by "your God."
- in the place which the LORD your God chooses: This phrase is foundational to Deuteronomy 12. (בַּמָּקוֹם אֲשֶׁר יִבְחַר יְהוָה אֱלֹהֶיךָ, bammāqom asher yivchar Adonai Eloheyka). It establishes the future single sanctuary (Jerusalem) as the only legitimate site for major sacrificial worship, sharply distinguishing Israel's faith from polytheistic practices common in Canaan which permitted numerous local altars. It prevents idolatry and promotes unity.
- you and your son and your daughter: Explicitly includes the nuclear family unit in worship and participation in sacred meals. Emphasizes intergenerational faith transmission and corporate identity before God.
- your male and female servants: (וְעַבְדְּךָ וַאֲמָתֶךָ, wᵉʿavdᵉkhā waʾămāthekhā). Extends the worshiping community beyond biological kin to the entire household. Highlights the humanitarian aspects of Israelite law and shared participation in God's blessings, irrespective of social status. It's a stark contrast to many ancient cultures where servants were mere property.
- and the Levite who is within your gates: (וְהַלֵּוִי אֲשֶׁר בִּשְׁעָרֶיךָ, wᵉhallewi asher bishʿareyka). A specific instruction to include the Levites, who had no territorial inheritance and were dependent on the offerings and tithes of the people for their sustenance. Their inclusion underscores communal responsibility for those dedicated to God's service and dependent on the community's generosity. "Within your gates" implies a wider community of Levites residing in various towns.
- and you shall rejoice: (וּשְׂמַחְתָּ, uśemakhtā). A direct command to experience joy. This is not a solemn, burdensome ritual but a joyous celebration of God's provision and covenant relationship. It transforms the act of eating into an expression of delight in God.
- before the LORD your God: Reiteration emphasizes that this joy is directly in God's presence and focused on Him. He is the source and object of their gladness.
- in all that you put your hand to: (בְּכֹל מִשְׁלַח יָדְךָ, bᵉkhol mishlach yadekhā). Connects divine blessing and human labor. The joy and communal meal are the outcome of God's blessing upon their efforts, tying their daily lives and work directly to their worship. It is a holistic worldview where God blesses the practical outcomes of one's endeavors.
Deuteronomy 12 18 Bonus section
The concept of eating "before the LORD" points to a sacred meal, signifying communion with God and fellow believers, often akin to a "sacrificial meal" or "peace offering" context in Leviticus. This principle is distinct from everyday eating and underlines the sanctification of certain meals. The repeated phrase "the place which the LORD your God chooses" evolved over time, starting from various designated places in the wilderness to Shiloh, and eventually consolidating in Jerusalem. This centralizing theological polemic acted as a safeguard against syncretism and idolatry. The inclusive nature of this verse highlights God's justice and compassion, demonstrating that His covenant benefits are for the entire Israelite community, irrespective of status, ensuring care for the vulnerable and recognizing the essential role of Levites in the spiritual life of the nation.
Deuteronomy 12 18 Commentary
Deuteronomy 12:18 encapsulates the core tenets of Mosaic worship: centralization, communion, and joy. It contrasts Israel's pure worship with the individualistic and often corrupt practices of surrounding pagan nations by demanding all specified sacred gifts be brought to a single, chosen sanctuary. There, in the divine presence, these offerings are to be shared in a fellowship meal. The verse stresses radical inclusivity, compelling the Israelites to involve their children, servants, and the landless Levites, ensuring no one is excluded from the covenant blessings and the experience of God's presence. This shared communal meal fosters unity, reinforces their identity as God's people, and reminds them of their dependence on His provision. Crucially, this act of obedience is not portrayed as a solemn duty, but as a command to rejoice, reflecting the nature of a loving God who desires His people to experience gladness in His blessings and covenant relationship. It sanctifies their everyday labor by acknowledging God as the ultimate source of all success.Examples: A family joyfully travels to Jerusalem for a festival, bringing their tithes. They invite a Levite family to share their meal, celebrating God's abundance together.