Deuteronomy 12 13

Deuteronomy 12:13 kjv

Take heed to thyself that thou offer not thy burnt offerings in every place that thou seest:

Deuteronomy 12:13 nkjv

Take heed to yourself that you do not offer your burnt offerings in every place that you see;

Deuteronomy 12:13 niv

Be careful not to sacrifice your burnt offerings anywhere you please.

Deuteronomy 12:13 esv

Take care that you do not offer your burnt offerings at any place that you see,

Deuteronomy 12:13 nlt

Be careful not to sacrifice your burnt offerings just anywhere you like.

Deuteronomy 12 13 Cross References

VerseTextReference
Centralized Worship Command
Dt 12:5-7"But you shall seek the place where the Lord your God will choose...there you shall bring your burnt offerings..."The positive command to worship at the chosen place.
Dt 12:8"You shall not do according to all that we are doing here today..."Prohibition against unrestrained, decentralized worship.
Dt 12:14"but in the place which the Lord chooses...there you shall offer your burnt offerings..."Reiteration of the central worship principle.
1 Kgs 8:29"...that Your eyes may be open toward this temple night and day..."Solomon's temple as the fulfillment of the chosen place.
Ps 26:8"Lord, I love the habitation of Your house and the place where Your glory dwells."Expresses affection for God's designated place of worship.
Warnings Against Idolatry & Unauthorized Worship
Lev 17:3-5"...if any man of the house of Israel slaughters an ox...and does not bring it to the doorway of the tent of meeting..."Earlier legislation restricting slaughtering and sacrifice.
Ex 20:24-25"An altar of earth you shall make for Me...you shall not make it of hewn stone..."Context for earlier, simpler altars, prior to a central sanctuary.
Num 33:52"then you shall drive out all the inhabitants...and destroy all their figured stones..."Command to destroy pagan places of worship upon entering Canaan.
1 Kgs 13:33"After this event Jeroboam did not turn from his evil way, but again made priests from among all the people for the high places..."Jeroboam's sin of establishing alternative worship centers.
2 Kgs 17:9"Also the sons of Israel did things unrighteously against the Lord their God; and they built for themselves high places..."Israel's consistent disobedience by using unauthorized sites.
Jer 2:28"But where are your gods which you made for yourselves? Let them arise..."Denounces reliance on false gods worshipped in many places.
Jer 7:4"Do not trust in deceptive words, saying, 'This is the temple of the Lord...'"Warning against empty ritual in a sacred place without true obedience.
Amos 5:5"...do not go on to Beersheba. For Gilgal will certainly go into captivity..."Prophet denouncing specific high places of unauthorized worship.
Isa 1:13"Bring your worthless offerings no longer..."Critique of outward religious acts lacking internal devotion.
New Testament Parallels & Fulfillment
Jn 4:21"Woman, believe Me, an hour is coming when neither in this mountain nor in Jerusalem will you worship the Father."Jesus reorients worship from physical location to Spirit and Truth.
Jn 4:23-24"But an hour is coming...when the true worshipers will worship the Father in spirit and truth..."Spiritualizes the concept of the "place" of worship.
Heb 10:11-12"Every priest stands daily ministering and offering many times the same sacrifices...but He, having offered one sacrifice..."Jesus' once-for-all sacrifice replaces the need for continuous temple offerings.
Heb 9:11-14"But when Christ appeared as a high priest...through His own blood, He entered the holy place once for all..."Christ's atoning sacrifice supersedes the need for Levitical sacrifices.
1 Cor 3:16"Do you not know that you are a temple of God and that the Spirit of God dwells in you?"Believers themselves become the dwelling place of God.
Acts 7:48"However, the Most High does not dwell in temples made with hands..."Stephen's reminder that God is not limited to physical structures.
Phil 3:3"For we are the true circumcision, who worship in the Spirit of God..."True worship is no longer about physical rites or locations, but spiritual reality.

Deuteronomy 12 verses

Deuteronomy 12 13 Meaning

Deuteronomy 12:13 delivers a solemn warning to ancient Israel: "Take heed to yourself that you do not offer your burnt offerings in every place that you see." This command restricts the worship of Yahweh, specifically the performance of burnt offerings, to a single, divinely chosen location, rather than allowing a multitude of unauthorized altars or high places. It underscores God's demand for exclusive and unified worship, centralizing sacred ritual away from the diverse and decentralized practices of the surrounding pagan nations.

Deuteronomy 12 13 Context

Deuteronomy chapter 12 serves as a pivotal address on the centralization of worship, commanding Israel to destroy all existing pagan shrines upon entering Canaan and instead worship Yahweh exclusively at a single "place which the Lord your God will choose." Verses 1-12 lay out this core principle. Verse 13, therefore, acts as a crucial negative injunction: an emphatic warning against deviating from this divine mandate. Historically, this command arose at a critical juncture as Israel was about to enter a land saturated with polytheistic worship practices, where local deities were revered at various "high places." The call for centralized worship was a radical polemic against Canaanite religious pluralism, emphasizing the unique singularity and transcendence of Israel's God, Yahweh, and reinforcing His exclusive covenant with His people. It also aimed to prevent syncretism, where Israel might integrate Yahweh worship with pagan rites or adopt the worship of foreign gods alongside Him.

Deuteronomy 12 13 Word analysis

  • Take heed to yourself (הִשָּׁמֶר לְךָ - hishshamer lekha):

    • Meaning: Literally "be on guard for yourself" or "beware." It's an imperative, demanding a serious and focused attentiveness.
    • Significance: This is a strong, urgent warning, frequently used in Deuteronomy (e.g., Dt 4:9, 15, 23). It implies a grave danger if the instruction is disregarded, suggesting Israel's strong propensity towards unauthorized worship. The phrase highlights individual responsibility within the collective command.
  • that you do not offer (פֶּן תַּעֲלֶה - pen ta‘aleh):

    • Meaning: "lest you offer up." The conjunction pen emphasizes the negative consequence of an action not taken.
    • Significance: Direct prohibition. "Offer up" (from ‘ālāh, עלה) is the verb specifically used for burnt offerings that ascend as smoke.
  • your burnt offerings (עֹלֹתֶיךָ - ‘ōlōtekha):

    • Meaning: Burnt offerings, from the Hebrew ‘olāh, meaning "that which ascends" (in smoke). This specific sacrifice was entirely consumed by fire on the altar, symbolizing complete devotion, atonement, and purification.
    • Significance: Singling out burnt offerings indicates this command particularly applied to the most common and significant act of public and private worship that required an altar. This was not about personal prayers or small vows, but formal, sacrificial worship that had been performed individually up to that point. The prohibition shows Yahweh's concern for proper ritual practice, not just sincere intention.
  • in every place (בְּכָל־מָקוֹם - bekhol-maqom):

    • Meaning: "in every place," "in any place whatsoever."
    • Significance: Directly counters the decentralized pagan worship common in Canaan, where various "high places" and shrines were dedicated to local deities. It is the direct opposite of the "one place" repeatedly emphasized in this chapter. This universality ("every") highlights the absolute nature of the prohibition.
  • that you see (אֲשֶׁר תִּרְאֶה - ’asher tir’eh):

    • Meaning: "which you see," or "wherever you perceive/observe."
    • Significance: Refers to locations that seem suitable for worship to human eyes—perhaps picturesque hilltops, shady groves (often sites of pagan worship, Jer 2:20, Ezek 6:13), or existing altars. God here restricts worship not by physical suitability, but by divine choice alone, rejecting human preference as the criterion for sacred space.
  • Word-Groups Analysis:

    • "Take heed to yourself that you do not offer your burnt offerings": This phrasing emphasizes the critical importance of restricting sacred ritual. It's not a suggestion but a serious command directly impacting the covenant relationship. The inclusion of "your burnt offerings" pinpoints the specific religious acts being regulated, indicating God's deep concern for the purity and exclusivity of worship involving blood atonement and complete surrender.
    • "in every place that you see": This phrase highlights the pervasive threat of unauthorized, unapproved worship sites. It contrasts starkly with the emphasis elsewhere on the singular, chosen place (Dt 12:5, 11, 14, 18, 21, 26). This directly addresses the tendency of fallen humanity to create their own places and forms of worship, a characteristic often associated with pagan practices, and warns against replicating such practices for Yahweh.

Deuteronomy 12 13 Bonus section

This command in Dt 12:13 marks a significant transition from the early wilderness period (where decentralized worship was allowed due to the absence of a permanent land and sanctuary) to the structured worship life envisioned for Israel in the Promised Land. The restriction implies a maturation in their relationship with God, moving towards a more formalized and organized religious structure, prefiguring the Jerusalem Temple as "the place." It reflects the theological principle that God Himself designates how and where He is to be approached, not man. This also sets the stage for later prophetic condemnation of "high places" throughout Israel's history (e.g., in the books of Kings), which were unauthorized altars and often blended Yahwism with idolatrous practices, directly violating the spirit of this Deuteronomic command. While physical location became less significant in the New Covenant (Jn 4:21-24), the principle of worshipping God on His terms, not our own, remains profoundly relevant.

Deuteronomy 12 13 Commentary

Deuteronomy 12:13 is a forceful command foundational to the theology of worship in ancient Israel. It prohibits unauthorized ritual sacrifices at any self-chosen location, insisting on the singularity of God's appointed place. This mandate was a decisive break from previous nomadic practices, where altars could be built freely (Gen 12:7, Ex 20:24-25), and a direct counter-measure to the prevalent Canaanite worship of local deities at numerous "high places." The specific focus on "burnt offerings" highlights a key cultic act that signified complete devotion and atonement, which God decreed must be offered in a way that centralized His glory and authority. The motivation was not simply geographical order but theological purity—preventing syncretism, protecting against idolatry, and fostering the understanding of God's uniqueness and Israel's covenant unity. By restricting worship to one chosen place (later Jerusalem), Israel's faith could remain distinct, their communal identity reinforced, and the integrity of their offerings maintained, reflecting the one, true God who reigns sovereign.

  • Practical Usage Example: Just as ancient Israel was warned against arbitrary worship, Christians today are called to worship God not according to their own subjective feelings or cultural trends, but in spirit and truth, in line with God's revealed will in Christ and Scripture. This means prioritizing biblical teaching in worship and avoiding self-invented practices or motives.