Deuteronomy 12:10 kjv
But when ye go over Jordan, and dwell in the land which the LORD your God giveth you to inherit, and when he giveth you rest from all your enemies round about, so that ye dwell in safety;
Deuteronomy 12:10 nkjv
But when you cross over the Jordan and dwell in the land which the LORD your God is giving you to inherit, and He gives you rest from all your enemies round about, so that you dwell in safety,
Deuteronomy 12:10 niv
But you will cross the Jordan and settle in the land the LORD your God is giving you as an inheritance, and he will give you rest from all your enemies around you so that you will live in safety.
Deuteronomy 12:10 esv
But when you go over the Jordan and live in the land that the LORD your God is giving you to inherit, and when he gives you rest from all your enemies around, so that you live in safety,
Deuteronomy 12:10 nlt
But you will soon cross the Jordan River and live in the land the LORD your God is giving you. When he gives you rest from all your enemies and you're living safely in the land,
Deuteronomy 12 10 Cross References
| Verse | Text | Reference |
|---|---|---|
| Gen 12:7 | To your offspring I will give this land. | Initial promise of the land. |
| Gen 13:15 | All the land that you see I will give to you and your offspring forever. | Reiterated promise of inheritance. |
| Exod 6:4 | I also established My covenant with them to give them the land of Canaan. | Covenant tied to the land. |
| Deut 4:1 | Hear now, O Israel, the decrees... that you may live and may go in and take possession of the land. | Obedience linked to possessing the land. |
| Deut 6:18 | So that it may go well with you... to enter and take possession of the good land. | Wellbeing and land possession. |
| Josh 1:11 | In three days you are to cross the Jordan... to take possession of the land. | Direct command to cross the Jordan. |
| Josh 21:43-44 | The LORD gave Israel all the land... And the LORD gave them rest on every side. | Fulfillment of rest after conquest. |
| Josh 23:1 | After a long time, when the LORD had given Israel rest from all their enemies around them. | Joshua's perspective on extended rest. |
| Judg 2:23 | The LORD would no longer drive out before them any of the nations that Joshua had left. | Disrupted rest due to disobedience. |
| Judg 3:11 | The land had rest forty years. | Temporary periods of rest during Judges. |
| 2 Sam 7:1 | When the king was settled in his house and the LORD had given him rest from all his enemies. | David experiences partial rest. |
| 1 Kgs 4:24-25 | For he had dominion... and he had peace on all sides around him. And Judah and Israel lived in safety. | Solomon's reign as a period of significant rest and safety. |
| 1 Kgs 8:56 | Blessed be the LORD who has given rest to His people Israel. | Solomon's recognition of God's fulfilled rest. |
| Neh 9:24 | So the children went in and possessed the land, and You subdued before them the inhabitants of the land. | Acknowledgment of God's fulfillment in later history. |
| Psa 4:8 | In peace I will lie down and sleep, for you alone, LORD, make me dwell in safety. | Personal trust in God for safety. |
| Psa 95:11 | They shall not enter my rest. | Warning regarding disobedience and losing rest. |
| Isa 32:18 | My people will live in peaceful dwelling places, in secure homes, in undisturbed places of rest. | Prophetic promise of future peace. |
| Jer 23:6 | In his days Judah will be saved and Israel will live in safety. | Messianic prophecy of future security. |
| Heb 3:11 | As I swore in My wrath, ‘They shall not enter My rest.’ | Reference to the Psa 95 warning regarding spiritual rest. |
| Heb 4:1 | Therefore, while the promise of entering His rest still stands, let us fear lest any of you fail to reach it. | New Testament application of "rest" as spiritual salvation/rest in Christ. |
| Heb 4:9-10 | There remains a Sabbath-rest for the people of God... Whoever enters God’s rest also rests from his works. | Spiritual rest in Christ's completed work. |
| Acts 7:5 | Yet God gave him no inheritance in it, not even a foot of ground. | Stephen highlights the progressive nature of the promise. |
Deuteronomy 12 verses
Deuteronomy 12 10 Meaning
Deuteronomy 12:10 describes a future state of the Israelites, conditional upon their obedience and successful conquest, where they will have crossed the Jordan River, settled permanently in the land promised by God, and received divine rest and safety from all their surrounding enemies. This established security enables them to fully observe the commands concerning worship at the one centralized place God will choose.
Deuteronomy 12 10 Context
Deuteronomy chapter 12 introduces a radical command concerning Israel's future worship. Following Moses' reiteration of the Law, this chapter shifts focus to the singular, chosen place of worship, prohibiting pagan practices. Verses 1-9 command the destruction of all Canaanite places of worship and specify that Israel must not worship God "wherever you please" but only at "the place the Lord your God will choose." Verse 10 acts as a crucial prerequisite, explaining when this command to centralize worship can fully be observed. It anticipates the period of conquest and settlement. Historically, Israel was on the plains of Moab, poised to enter the Promised Land. This passage looks ahead to a time when they are established, secure, and thus free from constant warfare and the need for temporary altars, enabling true communal and unified worship.
Deuteronomy 12 10 Word analysis
- But when ye go over Jordan: (וְכִי תַעַבְרוּ אֶת הַיַּרְדֵּן - vekhi ta'av'ru et haYarden) This phrase marks a definite future transition point. The crossing of the Jordan signified the literal entry into the Promised Land, moving from a nomadic, wilderness existence to settling. It is the beginning of fulfilling God's covenant with Abraham, Isaac, and Jacob regarding the land.
- and dwell in the land: (וִישַׁבְתֶּם בָּאָרֶץ - vishav'tem ba'aretz) The Hebrew word "yashav" implies settling permanently, inhabiting, and establishing roots, not merely passing through. This contrasts with their forty years of wandering. The "land" (אֶרֶץ - aretz) refers specifically to Canaan, which is God's gift.
- which the Lord your God giveth you to inherit: (אֲשֶׁר יהוה אֱלֹהֵיכֶם נֹתֵן לָכֶם נַחֲלָה - asher YHWH Eloheikhem noten lakhem nachalah)
- Lord your God (יהוה אֱלֹהֵיכֶם - YHWH Eloheikhem): Emphasizes the covenant relationship between the holy God and His chosen people, implying His faithfulness as the source of all blessings.
- giveth (נֹתֵן - noten): Highlights the land as a divine gift, not something earned or taken by human might alone.
- to inherit (נַחֲלָה - nachalah): Denotes a possession passed down, emphasizing the perpetual and promised nature of the land, aligning with ancestral covenants. It counters any idea of Israel merely conquering it without divine grant.
- and when he giveth you rest from all your enemies round about: (וְהֵנִיחַ לָכֶם מִכָּל אֹיְבֵיכֶם מִסָּבִיב - vehe'ni'ach lakhem mikol oyeveikhem misaviv)
- he giveth you rest (וְהֵנִיחַ לָכֶם - vehe'ni'ach lakhem): The Hebrew verb "nuach" signifies quietness, repose, a cessation from striving, particularly from conflict or external threats. This "rest" is actively given by God, indicating a divinely established state of security. It is not something achieved by Israel's own power.
- all your enemies round about (מִכָּל אֹיְבֵיכֶם מִסָּבִיב - mikol oyeveikhem misaviv): Implies comprehensive, pervasive peace and security from all threats. This "rest" is not partial but complete. It removes external distractions and threats that might hinder faithful worship and observance.
- so that ye dwell in safety: (וִישַׁבְתֶּם לָבֶטַח - vishav'tem lavetach) This phrase reiterates and specifies the consequence of divine rest.
- dwell (וִישַׁבְתֶּם - vishav'tem): Same verb as "dwell in the land," reinforcing the permanent, settled condition.
- in safety (לָבֶטַח - lavetach): Connotes security, confidence, freedom from fear or anxiety. This state allows the nation to focus on their covenant relationship with God without the constant pressures of war or instability. This secure state is necessary for the consistent practice of centralized worship mandated in the rest of the chapter.
Deuteronomy 12 10 Bonus section
- The "rest" described here was a gradual, not instantaneous, fulfillment throughout the periods of conquest and the early monarchy (notably under Solomon). It signifies the cessation of defensive wars and hostile incursions, allowing for stability and prosperity.
- The anticipation of this rest informs the practical aspects of centralized worship; traveling to a single sanctuary required security for the journey and absence from the farm during major feasts.
- This verse subtly implies that God does not expect what cannot be realistically done. Until rest is achieved, flexibility in worship (like temporary altars, though regulated) was understood. Once stability is gained, greater fidelity to specific forms of worship can be demanded.
Deuteronomy 12 10 Commentary
Deuteronomy 12:10 is a prophetic hinge point, laying the temporal foundation for the detailed instructions on centralized worship that follow. It emphasizes that the full implementation of the single place of worship (which eventually became the Jerusalem Temple) would only occur after Israel had successfully crossed the Jordan, fully settled the land, and experienced a comprehensive, divinely-given "rest" from their enemies. This "rest" (nuach) is a critical theological concept, representing God's promised security and the cessation of conflict. It allows for a settled, rather than migratory, pattern of worship and life, fostering deeper devotion without distraction from external threats. The conditional nature of this rest – often disrupted by Israel’s disobedience – underscores the covenantal framework: blessings (like peace and security) are tied to faithfulness. The New Testament spiritualizes this "rest" to a deeper truth found in Christ, a rest from the burden of sin and legalism, and ultimately, eternal rest in God's presence, echoing the earthly promised rest for ancient Israel.