Deuteronomy 11:25 kjv
There shall no man be able to stand before you: for the LORD your God shall lay the fear of you and the dread of you upon all the land that ye shall tread upon, as he hath said unto you.
Deuteronomy 11:25 nkjv
No man shall be able to stand against you; the LORD your God will put the dread of you and the fear of you upon all the land where you tread, just as He has said to you.
Deuteronomy 11:25 niv
No one will be able to stand against you. The LORD your God, as he promised you, will put the terror and fear of you on the whole land, wherever you go.
Deuteronomy 11:25 esv
No one shall be able to stand against you. The LORD your God will lay the fear of you and the dread of you on all the land that you shall tread, as he promised you.
Deuteronomy 11:25 nlt
No one will be able to stand against you, for the LORD your God will cause the people to fear and dread you, as he promised, wherever you go in the whole land.
Deuteronomy 11 25 Cross References
| Verse | Text | Reference |
|---|---|---|
| Ex 23:27 | "I will send My terror ahead of you... cause confusion among all the people you encounter..." | God promises to send fear ahead of Israel into the land. |
| Jos 1:5 | "No one will be able to stand against you all the days of your life. As I was with Moses, so I will be with you; I will never leave you nor forsake you." | Reiterates God's enduring presence and invincibility promise to Joshua. |
| Jos 2:9 | "I know that the LORD has given you this land and that a great fear of you has fallen on us..." | Rahab's confession acknowledges the dread placed by God. |
| Deu 7:24 | "He will give their kings into your hand, and you will wipe out their names from under heaven. No one will be able to stand against you..." | Reinforces the promise of complete victory and enemy annihilation. |
| 1 Sam 14:15 | "Then panic struck the whole army... the ground trembled... a panic sent by God." | Example of divine terror striking an enemy (Philistines). |
| 2 Chr 17:10 | "The dread of the LORD fell on all the kingdoms... so they did not make war against Jehoshaphat." | God supernaturally causing fear in surrounding nations, securing peace. |
| Isa 19:16 | "In that day the Egyptians will be like women, terrified at the waving of the hand of the LORD of hosts..." | Prophetic example of nations trembling before the LORD's people. |
| Gen 12:7 | "To your offspring I will give this land." | Foundation of the land promise, later amplified in Deu 11. |
| Gen 15:18 | "To your descendants I give this land, from the river of Egypt to the great river, the Euphrates." | Establishes the specific boundaries of the promised land. |
| Deu 1:8 | "See, I have given you this land. Go in and take possession..." | God's directive to take the land, linked to His gift. |
| Deu 7:13 | "He will love you and bless you and multiply you. He will also bless the fruit of your womb..." | God's faithfulness to blessing Israel linked to their obedience. |
| Jos 21:45 | "Not one of all the good promises the LORD had made to the house of Israel failed; every one was fulfilled." | Testament to God's complete faithfulness in fulfilling His promises. |
| 1 Ki 8:56 | "Blessed be the LORD who has given rest to His people Israel, according to all that He promised. Not one word of all His good promise... has failed." | Solomon's affirmation of God's reliable promise-keeping. |
| 2 Cor 1:20 | "For all the promises of God in Him are Yes, and in Him Amen..." | New Testament affirmation of God's certainty in fulfilling promises in Christ. |
| Ex 14:14 | "The LORD will fight for you; you need only to be still." | Emphasizes divine intervention and Israel's role in trusting God. |
| 2 Chr 20:17 | "You will not have to fight this battle. Take up your positions; stand firm..." | God fighting battles for His people without their direct intervention. |
| Psa 44:3 | "For not by their own sword did they win the land, nor did their own arm bring them victory..." | Attributes Israel's success in conquering Canaan to God's favor, not their strength. |
| Rom 8:31 | "If God is for us, who can be against us?" | New Testament principle of divine protection and invincibility. |
| Deu 10:12 | "And now, Israel, what does the LORD your God ask of you but to fear the LORD your God, to walk in all his ways, to love him..." | Core requirement for receiving God's blessings, emphasizing obedience and relationship. |
| Deu 11:26-28 | "See, I am setting before you today a blessing and a curse..." | Sets the conditionality of these promises; obedience leads to blessing, disobedience to curse. |
| Lev 26:3 | "If you walk in my statutes and keep my commandments and do them..." | Establishes the general condition of covenant blessings – obedience. |
Deuteronomy 11 verses
Deuteronomy 11 25 Meaning
Deuteronomy 11:25 conveys a powerful promise from God to Israel: if they faithfully obey His commandments, no enemy will be able to stand against them. The LORD Himself will supernaturally instill dread and fear of Israel in the hearts of all people across the land they are destined to occupy, ensuring their success and fulfilling His prior promises of protection and dominion. This signifies God's active involvement in the conquest and the security of His people.
Deuteronomy 11 25 Context
Deuteronomy 11 forms a pivotal part of Moses' farewell address to the Israelites as they stand on the threshold of the Promised Land. This chapter functions as an exhortation to the second generation, urging them to learn from the past failures of their parents and to diligently obey the Lord. Verses 1-7 recount God's past powerful acts, reminding them of His greatness and faithfulness. Verses 8-12 describe the beauty and divine provision of the land they are about to enter, contrasting it with Egypt. The core message of the chapter (vv. 13-25) stresses the direct link between their obedience to God's commandments and the blessings they will receive in the land, specifically bountiful harvests and military superiority. Conversely, disobedience would lead to severe curses. Verse 25, specifically, encapsulates the military aspect of these blessings: divine protection and psychological warfare against their enemies, rooted in God's promises. This whole section also subtly counters the polytheistic beliefs of surrounding nations, showing that only Yahweh can grant such security and prosperity.
Deuteronomy 11 25 Word analysis
- "No one will be able to stand against you": The Hebrew phrase
lo' yityaṣṣēḇ 'îš(לֹא־ יִתְיַצֵּ֥ב אִ֖ישׁ).Lo'(לא) is an absolute negation, emphatic "not."Yityaṣṣēḇ(יתיצב) comes from the rootyaṣaḇ(יצב), meaning "to stand firm, take a stand, hold one's ground." It often carries a military connotation of resisting or confronting an enemy.'Κ(איש) simply means "man" or "person." Together, it expresses an absolute impossibility for any human or army to successfully oppose Israel. This highlights God's sovereignty and Israel's assured victory through Him, not through their own might. - "the LORD your God":
YHWH 'ĕlōhêkem(יְהוָה אֱלֹֽהֵיכֶ֑ם).YHWH(Yahweh) is the personal, covenantal name of God, signifying His eternal, self-existent nature and His faithfulness to His promises.'Ĕlōhêkemmeans "your God," emphasizing His unique, intimate, and exclusive relationship with Israel as His chosen people. This phrase constantly reminds them of whose power is at work. - "will put the dread and fear of you":
yittēn paḥd kem ûmōra' kem(יִתֵּ֨ן פַּחְדְּכֶ֤ם וּמוֹרַאֲכֶם֙).Yittēn(יתן) means "He will give/put." This verb emphasizes divine initiative and action; God Himself is the one causing this phenomenon.Paḥad(פחד) translates as "dread, terror, panic." It suggests an emotional state of extreme alarm or anxiety, often inspired by a sudden threat.Mōra'(מורא) signifies "fear, awe, dread." This term can also carry a sense of reverence, but in the context of enemies, it means terror that incapacitates them. The use of two nearly synonymous words ("dread" and "fear") creates an intensifier, emphasizing the overwhelming psychological impact God would have on their adversaries. This is divine psychological warfare, pre-empting physical conflict.
- "on the whole land wherever you go":
‘al pənê kol-hā'āreṣ ’ăšer tidərĕḵû(עַל־ פְּנֵי֙ כָּל־ הָאָ֔רֶץ אֲשֶׁ֥ר תִּדְרְכוּ־ בָֽהּ).‘Al pənê(על פני) literally means "upon the face of," conveying a widespread and visible effect.Kol-hā'āreṣ(כל הארץ) means "the whole land," referring to the entire territory God designated for Israel.’Ăšer tidərĕḵû-vah(אשר תדרכו בה) translates to "wherever you tread/step on it." This signifies the extent and directness of their entry and occupation – wherever they set foot, this divine fear would precede or accompany them. It ensures conquest over every region and population within their appointed territory.
- "just as he promised you":
ka'ăšer dibber lāḵem(כַּאֲשֶׁ֖ר דִּבֶּ֥ר לָכֶֽם). This phrase is a crucial affirmation of God's covenant faithfulness. It directly references previous promises (e.g., Ex 23:27, covenant blessings). It reminds Israel that this protection is not a new or arbitrary act, but the fulfillment of His declared will and unshakeable word. It reinforces divine reliability and trustworthiness.
Deuteronomy 11 25 Bonus section
The concept of divine panic, known by terms such as paḥad, mōra', bəhālāh (panic), or mehûmāh (confusion/rout), is a consistent divine strategy throughout Israel's history in the Old Testament. God often uses this psychological weapon to prepare the way for His people or to turn the tide in battle, showing that true victory comes from Him. This principle transcends mere military conquest; it signifies that God removes spiritual and physical obstacles for those who walk in His ways. This divine "terror" ultimately serves as a testament to His almightiness, compelling even enemies to acknowledge His presence and power. The promise's conditionality underscores that true blessing and divine protection are predicated on a continuous, covenantal relationship of faithful obedience, serving as a timeless spiritual principle.
Deuteronomy 11 25 Commentary
Deuteronomy 11:25 stands as a remarkable testament to God's sovereign power and His active commitment to His covenant people. It is a promise of unparalleled protection and strategic advantage in their conquest of Canaan. The invincibility declared here ("No one will be able to stand against you") is not rooted in Israel's military might or tactical genius, but squarely in the Lord's intervention. By instilling "dread and fear" (divine panic), God would fight their battles by demoralizing their enemies even before the physical clash, securing victory without needing superior numbers or weapons. This demonstrates God's total control over human hearts and nations. This divine intervention is presented not as an isolated act but as the consistent fulfillment of His prior "promises," emphasizing His steadfast character and the reliability of His word. Crucially, this promise of assured success is inherently conditional, woven into the larger tapestry of Deuteronomy's emphasis on obedience. Israel's part was to faithfully follow God's commands; God's part was to guarantee their victory. This serves as both a powerful reassurance and a strong incentive for fidelity.
Examples of divine fear:
- The fear of Israel struck the inhabitants of Jericho (Jos 2:9).
- The widespread dread that prevented other nations from attacking Judah during King Jehoshaphat's reign (2 Chr 17:10).