Deuteronomy 11 14

Deuteronomy 11:14 kjv

That I will give you the rain of your land in his due season, the first rain and the latter rain, that thou mayest gather in thy corn, and thy wine, and thine oil.

Deuteronomy 11:14 nkjv

then I will give you the rain for your land in its season, the early rain and the latter rain, that you may gather in your grain, your new wine, and your oil.

Deuteronomy 11:14 niv

then I will send rain on your land in its season, both autumn and spring rains, so that you may gather in your grain, new wine and olive oil.

Deuteronomy 11:14 esv

he will give the rain for your land in its season, the early rain and the later rain, that you may gather in your grain and your wine and your oil.

Deuteronomy 11:14 nlt

then he will send the rains in their proper seasons ? the early and late rains ? so you can bring in your harvests of grain, new wine, and olive oil.

Deuteronomy 11 14 Cross References

VerseTextReference
Deut 11:13And it shall be that if you diligently obey My commandments...to love the Lord your God and to serve Him...Prerequisite for the blessing
Deut 28:12The Lord will open for you His good treasure, the heavens, to give the rain...in its seasonRain as a blessing for obedience
Lev 26:3-5If you walk in My statutes and keep My commandments... I will give you rain in its season...Rain for covenant faithfulness
Ps 65:9-13You visit the earth and water it... You crown the year with Your goodness...God as provider of rain and harvest
Ps 104:13-15He waters the mountains from His upper chambers... Wine that makes glad the heart... oil to make his face shine, And bread...God providing wine, oil, and bread
Jer 5:24Let us now fear the Lord our God, who gives rain, both the former and the latter, in its season.God controls the seasons of rain
Job 5:10He gives rain on the earth, And sends waters on the fields.God's universal provision of rain
Acts 14:17He did not leave Himself without witness, in that He did good, gave us rain from heaven and fruitful seasons...God's general providence
Hag 1:9-11You looked for much, but indeed it came to little... because My house is in ruins... Therefore the heavens above you withhold the dew, and the earth withholds its fruit.Lack of rain/blessing due to disobedience
Deut 11:16-17Take heed...lest your heart be deceived...and He shut up the heavens so that there be no rain...Consequence of disobedience
Lev 26:18-20If in spite of this you do not obey Me... I will make your heavens like iron... for your land shall not yield its produce.Curse of drought for rebellion
1 Ki 8:35When heaven is shut up and there is no rain because they have sinned against You...Prayer concerning drought from sin
Deut 7:13He will love you and bless you... and bless the fruit of your womb... your grain and your new wine and your oil.Same blessing triad of staples
Num 18:12All the best of the oil, all the best of the new wine and the grain... I have given them to you.Grain, wine, oil as priestly portion
Hos 2:8For she did not know that I gave her grain, new wine, and oil, and multiplied her silver and gold.God provides forgotten essentials
Joel 2:19I am going to send you grain, new wine, and oil, And you will be satisfied by them.Future restoration of agricultural blessing
Hos 6:3Let us know... He will come to us like the rain, Like the latter and former rain to the earth.Spiritual "rain" as knowledge of God
Joel 2:23-24He has given you the former rain faithfully... He will cause the rain to come down for you, The former rain, And the latter rain...Physical and spiritual former/latter rain
Zech 10:1Ask the Lord for rain in the time of the latter rain. The Lord will make flashing clouds; He will give them showers of rain...Call to prayer for God's provision
Matt 6:33But seek first the kingdom of God and His righteousness, and all these things shall be added to you.New Testament parallel to seeking God for provision

Deuteronomy 11 verses

Deuteronomy 11 14 Meaning

Deuteronomy 11:14 communicates God's conditional promise to provide timely and essential rain—both the early (first) and late (latter) rains—to the land of Israel. This divine provision ensures a bountiful harvest of grain, new wine, and oil, the foundational elements of ancient Israel's sustenance and prosperity. This blessing is directly contingent upon Israel's faithful obedience to God's commandments, their love for Him, and their wholehearted service to Him, as stated in the preceding verse.

Deuteronomy 11 14 Context

Deuteronomy 11:14 is situated within Moses' second discourse to the Israelites, delivered just before their entry into the Promised Land. This chapter functions as an exhortation to remember and wholeheartedly obey God's commands, drawing a stark contrast between the land of Egypt (dependent on the Nile's predictable floods) and Canaan (reliant on unpredictable seasonal rains). The verse immediately follows a conditional clause in verse 13, emphasizing that the promised rain and subsequent abundance are a direct result of Israel's love for God and faithful service. This promise serves as a foundational element of the covenant relationship, where blessings like timely rain are divine manifestations of faithfulness, while curses, such as drought mentioned later in verses 16-17, are consequences of disobedience and idolatry. The historical-cultural context reveals that in the ancient Near East, rain was worshipped and sought from fertility gods like Baal. This promise from Yahweh asserts His sole sovereignty over creation and agricultural provision, functioning as a powerful polemic against such idolatrous practices and reinforcing Israel's exclusive dependence on Him.

Deuteronomy 11 14 Word analysis

  • that I will give you: Signifies divine initiative and authority. God Himself is the active provider, not any human effort or false deity. This underscores His omnipotence and covenant faithfulness.

  • the rain (מָטָר - matar): Essential for life and prosperity in an agrarian society. Rain was seen as a direct blessing from God. In a land reliant on atmospheric precipitation, matar represented divine sustenance.

  • of your land: Refers to the land of Canaan, emphasizing its distinct reliance on God's provision compared to Egypt (v.10-11). It highlights the covenantal connection between God, Israel, and the specific promised land.

  • in its season: Denotes divine order, timeliness, and perfect execution. The rain is given at precisely the right moments needed for successful crop growth, illustrating God's meticulous care.

  • the first rain (מוֹרֶה - moreh): Also known as the "former rain." This refers to the autumnal rains (usually Oct-Nov), which were critical for softening the hardened ground after summer drought, preparing it for plowing, and for sprouting newly sown seeds. Its timely arrival enabled the planting season.

  • and the latter rain (מַלְקוֹשׁ - malkosh): Refers to the spring rains (usually Mar-Apr), crucial for filling out the kernels of grain and maturing the crops before the dry summer harvest. Its arrival completed the agricultural cycle.

  • that you may gather in: States the purpose or outcome. The timely rain directly leads to the ability to collect the produce, emphasizing a cause-and-effect relationship based on divine intervention.

  • your grain, your new wine, and your oil: These three staple agricultural products (wheat/barley, grapes, olives) represent the core of Israel's sustenance, well-being, and economic prosperity. They signify a complete and abundant harvest, providing food, drink, and light/anointing oil, symbolizing holistic provision.

  • words-group by words-group analysis

    • "the rain... the first rain and the latter rain": This phrase details the comprehensiveness of God's meteorological provision. It signifies not just any rain, but the specific, successive rains critical for the entire agricultural cycle, from sowing to ripening. This complete provision demonstrates God's holistic care for His people's material needs.
    • "your grain, your new wine, and your oil": This triad of produce is iconic in the Hebrew Bible, symbolizing divine blessing, abundance, and the foundational elements of ancient Israelite life. Grain provides bread (sustenance), new wine brings joy and celebration, and oil serves multiple purposes including food, fuel for light, and anointing (consecration/healing). Their abundance signifies holistic well-being and prosperity directly from God's hand.

Deuteronomy 11 14 Bonus section

The Hebrew terms for "first rain" (moreh) and "latter rain" (malkosh) also carry profound spiritual significance in prophetic literature. Moreh, meaning "teacher" or "former rain," can symbolize divine instruction or the outpouring of the Holy Spirit (as seen in Joel 2:23 where it connects to the teaching of righteousness and the Spirit). Malkosh, the "latter rain," is associated with the completion of spiritual growth or the final outpouring of God's Spirit leading to harvest (Joel 2:23, Hos 6:3). Thus, beyond agricultural bounty, this verse lays the groundwork for understanding spiritual nourishment and revival as analogous to life-giving rain. This deeper meaning reinforces the holistic nature of God's blessings—physical sustenance and spiritual understanding are both divinely granted when His people walk in His ways.

Deuteronomy 11 14 Commentary

Deuteronomy 11:14 stands as a cornerstone of the Mosaic covenant, encapsulating God's active, detailed, and conditional provision for His people in the Promised Land. It underlines Israel's absolute dependence on Yahweh for their very sustenance, starkly contrasting this reliance with the more self-sufficient, river-dependent agriculture of Egypt. By promising the vital "first rain" for planting and the essential "latter rain" for maturing crops, God pledges control over the fundamental cycles of nature, guaranteeing the bounty of grain, new wine, and oil if Israel adheres to their covenantal obligations. This declaration serves as a potent polemic against pagan fertility cults prevalent in Canaan, especially Baal worship, asserting that only the Lord God, not false deities, possesses the power to give and withhold rain. Thus, the verse signifies a holistic blessing tied directly to spiritual faithfulness, showcasing God's desire to bless His obedient people with both material prosperity and the clear demonstration of His exclusive sovereignty. The practical implications are profound: seeking first the Kingdom of God ensures that "all these things" (Mt 6:33), the necessities and blessings of life, will be added.