Deuteronomy 1:7 kjv
Turn you, and take your journey, and go to the mount of the Amorites, and unto all the places nigh thereunto, in the plain, in the hills, and in the vale, and in the south, and by the sea side, to the land of the Canaanites, and unto Lebanon, unto the great river, the river Euphrates.
Deuteronomy 1:7 nkjv
Turn and take your journey, and go to the mountains of the Amorites, to all the neighboring places in the plain, in the mountains and in the lowland, in the South and on the seacoast, to the land of the Canaanites and to Lebanon, as far as the great river, the River Euphrates.
Deuteronomy 1:7 niv
Break camp and advance into the hill country of the Amorites; go to all the neighboring peoples in the Arabah, in the mountains, in the western foothills, in the Negev and along the coast, to the land of the Canaanites and to Lebanon, as far as the great river, the Euphrates.
Deuteronomy 1:7 esv
Turn and take your journey, and go to the hill country of the Amorites and to all their neighbors in the Arabah, in the hill country and in the lowland and in the Negeb and by the seacoast, the land of the Canaanites, and Lebanon, as far as the great river, the river Euphrates.
Deuteronomy 1:7 nlt
It is time to break camp and move on. Go to the hill country of the Amorites and to all the neighboring regions ? the Jordan Valley, the hill country, the western foothills, the Negev, and the coastal plain. Go to the land of the Canaanites and to Lebanon, and all the way to the great Euphrates River.
Deuteronomy 1 7 Cross References
| Verse | Text | Reference |
|---|---|---|
| Gen 12:7 | And the LORD appeared unto Abram, and said, Unto thy seed will I give this land: and there builded he an altar unto the LORD, who appeared unto him. | Initial promise of the land to Abraham. |
| Gen 13:15 | For all the land which thou seest, to thee will I give it, and to thy seed for ever. | Confirmation of the land promise, emphasizing perpetuity. |
| Gen 15:18 | In the same day the LORD made a covenant with Abram, saying, Unto thy seed have I given this land, from the river of Egypt unto the great river, the river Euphrates: | Defines the precise, maximal boundaries of the Promised Land. |
| Gen 26:3 | Sojourn in this land, and I will be with thee, and will bless thee; for unto thee, and unto thy seed, I will give all these countries, and I will perform the oath which I sware unto Abraham thy father; | Promise of land reaffirmed to Isaac. |
| Gen 28:13 | And, behold, the LORD stood above it, and said, I am the LORD God of Abraham thy father, and the God of Isaac: the land whereon thou liest, to thee will I give it, and to thy seed; | Promise of land reaffirmed to Jacob. |
| Exod 3:8 | And I am come down to deliver them out of the hand of the Egyptians, and to bring them up out of that land unto a good land and a large, unto a land flowing with milk and honey... | God's stated purpose to bring Israel into a promised, fertile land. |
| Exod 3:17 | And I have said, I will bring you up out of the affliction of Egypt unto the land of the Canaanites, and the Hittites, and the Amorites... | Identifies specific inhabitants to be dispossessed. |
| Num 10:11 | And it came to pass on the twentieth day of the second month, in the second year, that the cloud was taken up from off the tabernacle of the testimony. | Signal for Israel to begin their journey from Sinai. |
| Num 10:12 | And the children of Israel took their journeys out of the wilderness of Sinai; and the cloud rested in the wilderness of Paran. | Israel’s initial departure from Sinai, following divine guidance. |
| Num 13:28 | Nevertheless the people are strong that dwell in the land, and the cities are walled, and very great: and moreover we saw the children of Anak there. | Recalls the spies' report of strong inhabitants and fortified cities. |
| Num 14:26 | And the LORD spake unto Moses and unto Aaron, saying, | God’s judgment upon the disobedient generation in the wilderness. |
| Num 14:34 | After the number of the days in which ye searched the land, even forty days, each day for a year, shall ye bear your iniquities, even forty years, and ye shall know my breach of promise. | Explanation for the forty-year wilderness wandering. |
| Num 34:1 | And the LORD spake unto Moses, saying, | Detailed description of the ideal boundaries of the Promised Land. |
| Deut 1:6 | The LORD our God spake unto us in Horeb, saying, Ye have dwelt long enough in this mount: | Immediate preceding command to leave Horeb. |
| Josh 1:3 | Every place that the sole of your foot shall tread upon, that have I given unto you, as I said unto Moses. | God's renewed promise to Joshua to grant all the land. |
| Josh 1:4 | From the wilderness and this Lebanon even unto the great river, the river Euphrates, all the land of the Hittites, and unto the great sea toward the going down of the sun, shall be your coast. | Joshua's commissioning echoes the boundaries of the Promised Land. |
| Judg 1:1 | Now after the death of Joshua it came to pass, that the children of Israel asked the LORD, saying, Who shall go up for us against the Canaanites first, to fight against them? | Israelites are still facing the challenge of dispossessing the inhabitants. |
| 1 Kgs 4:21 | And Solomon reigned over all kingdoms from the river unto the land of the Philistines, and unto the border of Egypt: they brought presents, and served Solomon all the days of his life. | Fulfillment of the maximum land promise under Solomon's reign. |
| 2 Chr 9:26 | And he reigned over all the kings from the river even unto the land of the Philistines, and to the border of Egypt. | Reinforces Solomon's wide dominion fulfilling the promise. |
| Ps 72:8 | He shall have dominion also from sea to sea, and from the river unto the ends of the earth. | Prophetic anticipation of the Messiah's dominion, reflecting land boundaries. |
| Isa 27:12 | And it shall come to pass in that day, that the LORD shall beat off from the channel of the river unto the stream of Egypt, and ye shall be gathered one by one, O ye children of Israel. | Prophecy referencing the extent of God's land/people in the future. |
| Joel 3:19 | Egypt shall be a desolation, and Edom shall be a desolate wilderness, for the violence against the children of Judah, because they have shed innocent blood in their land. | Mentions lands around Israel, reinforcing their distinct inheritance. |
| Zech 9:2 | And Hamath also shall border thereby; Tyre, and Zidon, though it be very wise. | Mentions regions near Israel's promised territory. |
| Acts 7:45 | Which also our fathers that came after brought in with Jesus into the possession of the Gentiles, whom God drave out before the face of our fathers, unto the days of David; | Stephen's sermon notes Israel's possession of the land through divine expulsion. |
| Heb 4:1 | Let us therefore fear, lest, a promise being left us of entering into his rest, any of you should seem to come short of it. | Spiritual parallel: entering God's rest, just as Israel was to enter the land. |
| Heb 4:9 | There remaineth therefore a rest to the people of God. | Points to the ultimate spiritual rest foreshadowed by the physical land. |
Deuteronomy 1 verses
Deuteronomy 1 7 Meaning
Deuteronomy 1:7 is a divine command given by God to the Israelites, conveyed through Moses. It instructs them to end their encampment at Mount Horeb (Sinai) and commence their journey to possess the expansive Promised Land. This verse vividly outlines the vast geographical extent of the land, from its various topographical features—plains, hills, valleys, and southern regions—to its definitive boundaries stretching from the Mediterranean Sea to Lebanon and reaching the mighty Euphrates River, encompassing territories inhabited by the Amorites and Canaanites. It marks a critical turning point from static instruction to active inheritance, a renewed opportunity after past disobedience.
Deuteronomy 1 7 Context
Deuteronomy 1 serves as the prologue to Moses' final discourse to the Israelites on the plains of Moab, just before they are to enter the Promised Land. Moses, addressing the new generation, reviews their forty-year wilderness journey. This verse (Deut 1:7) is part of Moses' recounting of the events that occurred after they left Mount Horeb (Sinai), where they had received the Law. Critically, it refers to a command given decades prior, signaling the end of their prolonged stay at Sinai and the directive to immediately move toward Kadesh-Barnea and ultimately the Promised Land. However, this initial advance was tragically interrupted by their rebellion and unbelief at Kadesh-Barnea, leading to the forty years of wandering. Thus, verse 7 encapsulates God's original intention for a swift, decisive move into the land, highlighting the path they should have taken and now, under renewed leadership and a new generation, are prepared to fulfill. The historical context positions Israel at the threshold of Canaan, a land teeming with various ethnic groups—Amorites, Canaanites, etc.—whose idolatrous and wicked practices necessitated their expulsion by divine decree, establishing Israel as a distinct nation dedicated to YHWH.
Deuteronomy 1 7 Word analysis
- Turn you, and take your journey, and go: Hebrew verbs panah (פנה - to turn, face a new direction), nasa (נסע - to set out, journey, pull up stakes), and bo (בוא - to come, enter, go). These are imperative commands, highlighting a triple emphasis on movement, change, and direct action. The long stay at Horeb was over; it was time to move forward and claim what God had promised. This sequence stresses decisiveness and leaving the past behind (in this context, leaving Sinai to move towards the inheritance).
- to the mount of the Amorites (har ha'Emori): Refers to the central highlands of Canaan, particularly those south of Jerusalem. The Amorites were a powerful, well-established group, often synonymous with the pre-Israelite inhabitants of Canaan. Their mention underscores the formidable opposition Israel would face, yet divine power was expected to overcome them. This location was crucial as it represented a strategic entry point and stronghold within the land.
- and unto all the places nigh thereunto: Signifies the command to occupy not just specific strongholds but the entire surrounding territory. God's grant was comprehensive, encompassing the full geographic and strategic depth of the land.
- in the plain (Ha'Aravah): Refers to the Jordan Valley rift, extending south from the Sea of Galilee, including the Dead Sea basin. This is a distinct topographical region.
- in the hills (HaHar): Denotes the central mountain range or highland plateau running through Canaan (e.g., Ephraim, Judah). This was the backbone of the Promised Land and a primary area for Israelite settlement.
- and in the vale (HaShefelah): Refers to the lowlands or foothills, the transitional area between the central highlands and the coastal plain, characterized by rolling hills and valleys.
- and in the south (HaNegev): The dry, semi-arid region in the southern part of Canaan. This varied listing indicates the full ecological and geographical diversity that was promised.
- and by the sea side (hof haYam): The coastal plain along the Mediterranean Sea. While often dominated by Philistines and other peoples, it was part of the divinely promised territory.
- to the land of the Canaanites (Eretz ha'Kena'ani): This is a general, overarching term for the entire territory and its inhabitants whom Israel was to dispossess. It collectively refers to the various peoples of Canaan who engaged in idolatrous practices, making their removal a divine judgment and a prerequisite for Israel's holiness.
- and unto Lebanon (ha'Levanon): The mountain range marking the northern extent of the Promised Land, famous for its cedar forests. Its inclusion establishes a broad northern border.
- unto the great river, the river Euphrates (haNahar hagadol nahar Perat): This defines the easternmost and most expansive boundary of the ideal Promised Land, as outlined in God's covenant with Abraham (Gen 15:18). While Israel under Moses and Joshua primarily occupied land west of the Jordan, this mention highlights the full, maximal scope of God's covenantal promise, which was briefly realized in its entirety only during Solomon's reign. This demonstrates the grand scale of God's intended inheritance, extending far beyond what they immediately perceived or occupied.
Deuteronomy 1 7 Bonus section
The journey from Horeb to Kadesh-Barnea should have taken approximately eleven days (Deut 1:2), making the "long enough" dwelling at Horeb a direct prelude to the command in verse 7. This highlights the immediacy and divine will for movement. The command in this verse was given decades before Moses delivers this sermon; it is a recounting of God's original instruction to the generation that failed. Thus, for the current generation, it serves as a powerful call to seize the opportunity that their predecessors missed due to unbelief. The full extent of the land, especially stretching to the Euphrates, was the ultimate divine vision. This boundary was largely achieved during King Solomon's golden age (1 Kgs 4:21), illustrating that while divine promises are vast, their full realization can depend on generations of obedience and faithfulness. This verse illustrates that inheriting God's promises requires active engagement and willingness to confront formidable challenges, rather than passive waiting or fearful hesitation.
Deuteronomy 1 7 Commentary
Deuteronomy 1:7 encapsulates a pivotal moment of transition for the nation of Israel. After their extensive time at Mount Horeb, where God formally constituted them as His people and gave them His Law, this verse marks the divine imperative for immediate action: to leave the secure, but static, environment of revelation and step into the dynamic challenge of inheriting the promised territory. The detailed enumeration of geographical features—plains, hills, valleys, south, sea side, Lebanon—demonstrates the comprehensive nature of God's grant; no part of the vast land was to be excluded from their inheritance. Furthermore, naming the "mount of the Amorites" and the "land of the Canaanites" not only delineates the current occupants but also sets the stage for the holy war, emphasizing that this was a divine mandate to dispossess wicked nations and establish God's covenant people in their place. The mention of the "Euphrates" reinforces the majestic scope of God's original promise to Abraham, often exceeding the practical, realized boundaries of Israelite settlement but representing the full, ideal extent of their intended blessing. This verse serves as a powerful reminder of God's faithfulness to His covenant promises and His expectation for His people to obediently act in faith to claim their inheritance, overcoming formidable obstacles. It reflects God’s desire for His people to move forward in purpose, not lingering indefinitely in one place, even if that place was blessed with His presence.