Deuteronomy 1:46 kjv
So ye abode in Kadesh many days, according unto the days that ye abode there.
Deuteronomy 1:46 nkjv
"So you remained in Kadesh many days, according to the days that you spent there.
Deuteronomy 1:46 niv
And so you stayed in Kadesh many days?all the time you spent there.
Deuteronomy 1:46 esv
So you remained at Kadesh many days, the days that you remained there.
Deuteronomy 1:46 nlt
So you stayed there at Kadesh for a long time.
Deuteronomy 1 46 Cross References
| Verse | Text | Reference |
|---|---|---|
| Num 13:26-33 | When they reached Moses and Aaron... "The land through which we have gone to spy it out is a land that devours its inhabitants..." | Spies' fearful report from Kadesh Barnea. |
| Num 14:1-4 | Then all the congregation raised a loud cry... "Would that we had died in Egypt... or in this wilderness!" | Israel's grumbling and desire to return to Egypt at Kadesh. |
| Num 14:26-35 | The Lord spoke to Moses and to Aaron, saying, "How long shall this wicked congregation grumble... none of this evil generation shall see the good land..." | God's judgment: 40 years of wandering, older generation excluded. |
| Deut 1:34-35 | "And the Lord heard the sound of your words, and was angry... Not one of these men of this evil generation shall see the good land..." | Moses reaffirms the judgment received at Kadesh. |
| Deut 1:40 | "But as for you, turn and journey into the wilderness in the direction of the Red Sea." | God's command to turn back after the Kadesh rebellion. |
| Deut 2:1 | Then we turned and journeyed into the wilderness in the direction of the Red Sea, as the Lord had told me, and for many days we wandered around Mount Seir. | Israel begins their long wandering after the Kadesh period. |
| Deut 2:7 | "For the Lord your God has blessed you in all the work of your hands... These forty years the Lord your God has been with you..." | God's sustained provision during the wandering years. |
| Ps 78:17-33 | Yet they sinned still more against him, rebelling against the Most High in the desert... because they had not believed in God. | Recounts Israel's rebellion and lack of faith in the wilderness. |
| Ps 95:8-11 | "Harden not your hearts, as in the rebellion... when your fathers put me to the test... So I swore in my wrath, 'They shall not enter my rest.'" | A warning against spiritual hardening, referencing Kadesh/Meribah. |
| Neh 9:18 | "Yes, when they had made for themselves a molded calf and said, 'This is your god who brought you up out of Egypt,' and had committed great blasphemies..." | Historical account of Israel's persistent disobedience. |
| Amos 5:25 | "Did you bring me sacrifices and offerings during the forty years in the wilderness, O house of Israel?" | Questions the sincerity of their worship during the wandering. |
| Acts 7:36 | This man led them out, performing wonders and signs in Egypt and at the Red Sea and in the wilderness for forty years. | Stephen's summary of the wilderness period. |
| 1 Cor 10:5-11 | Nevertheless, with most of them God was not pleased, for they were overthrown in the wilderness... these things happened as examples. | Wilderness events, including Kadesh, serve as warnings for believers. |
| Heb 3:7-19 | Therefore, as the Holy Spirit says, "Today, if you hear his voice, do not harden your hearts as in the rebellion... so that they should not enter his rest." | Directly links wilderness unbelief to a warning for New Covenant believers. |
| Heb 4:1-11 | Therefore, while the promise of entering his rest still stands, let us fear lest any of you should seem to have failed to reach it. | Urges diligence to enter God's spiritual rest, drawing from the Kadesh example. |
| Jude 1:5 | Now I want to remind you, although you once fully knew it, that Jesus, who saved a people out of the land of Egypt, afterward destroyed those who did not believe. | General warning using Israel's fate for disbelief after deliverance. |
| Num 20:1 | And the people of Israel, the whole congregation, came into the wilderness of Zin in the first month, and the people stayed in Kadesh. | Mention of Kadesh, where Miriam died and Moses struck the rock. |
| Num 32:13 | And the Lord's anger was kindled against Israel, and he made them wander in the wilderness forty years, until all the generation that had done evil in the sight of the Lord was gone. | Clear statement of God causing the prolonged wandering. |
| Josh 14:7 | Caleb said, "I was forty years old when Moses the servant of the Lord sent me from Kadesh Barnea to spy out the land..." | Caleb's memory anchors the rebellion to Kadesh Barnea. |
| Jer 7:24 | But they did not listen or incline their ear, but stiffened their neck and did worse than their fathers. | Warning against repeating the pattern of historical disobedience. |
| Ezra 9:6 | "O my God, I am ashamed and blush to lift my face to you, my God, for our iniquities are more than we can bear..." | Reflection on cumulative sin, including past generations' failures. |
| Lam 5:16 | The crown has fallen from our head; woe to us, for we have sinned! | Lament over bitter consequences of national sin, resonating with past judgments. |
Deuteronomy 1 verses
Deuteronomy 1 46 Meaning
Deuteronomy 1:46 concisely recounts the extended period the Israelites spent in Kadesh after their refusal to enter the Promised Land, serving as a solemn reminder of the consequences of their disbelief and disobedience, highlighting the substantial delay in fulfilling God's promise due to their sin.
Deuteronomy 1 46 Context
Deuteronomy is Moses' final address to the new generation of Israelites assembled on the plains of Moab, poised to enter the Promised Land. This verse, Deuteronomy 1:46, serves as the concluding summary of a pivotal and tragic phase of their wilderness journey. Moses is recounting the events at Kadesh Barnea (detailed in Num 13-14), where, after sending out twelve spies, the people yielded to fear and disbelief upon hearing the negative report, rebelling against God's command to enter Canaan. This rebellion led to God's severe judgment: the entire generation over twenty years old, except for Caleb and Joshua, was condemned to perish in the wilderness, leading to 38 more years of wandering. Verse 46 marks the extensive, enforced pause and delay in their journey, underscoring the severe cost of their initial disobedience and serving as a foundational historical lesson before Moses renews the covenant with this new generation.
Deuteronomy 1 46 Word analysis
- So (וַתֵּשְׁבוּ - wa·tē·šě·ḇū): This introductory particle connects the prolonged stay directly as a logical outcome and consequence of the preceding events, namely the Israelites' rebellion and God's ensuing judgment. It indicates the conclusion or result.
- you remained (וַתֵּשְׁבוּ - wa·tē·šě·ḇū): The Hebrew verb yashav (יָשַׁב) signifies dwelling, settling, sitting, or remaining in a place. In this context, it implies a prolonged, enforced, and non-progressive stay, emphasizing the cessation of their advance toward the Promised Land.
- in Kadesh (בְּקָדֵשׁ - bə·qā·ḏēsh): Refers to Kadesh Barnea, a significant oasis and strategic location on the southern border of Canaan. This site holds immense historical weight as the place where Israel first arrived at the border of the Promised Land, the spies were dispatched, and the pivotal act of rebellion against God occurred, triggering the 40-year judgment. Its mention immediately recalls the sequence of faithlessness and divine consequence.
- many days (יָמִים רַבִּים - yāmîm rabbîm): This phrase stresses the considerable duration of their stay and wandering. While the broader "forty years" applied to their entire wanderings, Kadesh was the epicenter of their failure and the point from which their delayed journey truly began, encapsulating the lengthy time penalty for their disobedience.
- as you indeed remained (כַּיָּמִים אֲשֶׁר יְשַׁבְתֶּם - ka·yā·mîm a·sher yə·šaḇ·tem): This idiomatic repetition, meaning "like the days that you dwelt," serves as a powerful emphasis. It unequivocally reinforces the fact and reality of their prolonged and unavoidable stay. This forceful restatement underscores the certainty, severity, and undeniable truth of the delay, which stemmed directly from their own actions.
Words-group analysis
- "So you remained in Kadesh many days": This clause vividly paints a picture of stagnation and the immediate, punitive outcome of their disobedience. Their onward movement ceased, and their divinely guided progress towards their inheritance was dramatically halted. It highlights how their actions anchored them to a place of previous failure for an extended period.
- "as you indeed remained": This emphatic repetition serves a crucial rhetorical and theological purpose. It is not merely "many days," but truly "many, many days," underscoring the bitter truth and irreversible consequence of their rebellion. Moses uses this to firmly impress upon the new generation that the prolonged delay was a direct and undeniable result of their predecessors' lack of faith, leaving no room for misunderstanding or denial. It reinforces the severity of the consequence.
Deuteronomy 1 46 Bonus section
This verse subtly conveys the depth of Moses' sorrow and the profound historical scar left by the Kadesh rebellion. While stating the simple fact of their prolonged stay, the emphasis ("indeed remained") may carry a tone of deep lament for the missed opportunity and the wasted years. Theological traditions recognize this period as essential for the nation's spiritual purification, enabling a generation that had internalized the wilderness experience to be better prepared for the challenges of possessing the land. This prolonged 'timeout' reflects God's justice in punishing sin, but also His sustained patience in providing for His rebellious people (e.g., manna, water, protection) even during this period of judgment. It highlights the principle that consequences, while severe, can ultimately lead to a clearer path forward when humility and faith are restored in the next generation.
Deuteronomy 1 46 Commentary
Deuteronomy 1:46 functions as a terse yet profoundly weighty summation of Israel's monumental failure at Kadesh Barnea. Moses employs it to conclude his re-telling of that pivotal event, which condemned a generation to perish in the wilderness. The verse highlights not just the location but the tragic outcome: a protracted period of enforced stagnation. The "many days" denotes the crushing weight of lost time—a nearly four-decade delay in receiving their promised inheritance, incurred purely through their unbelief. The powerful, almost regretful, repetition "as you indeed remained" emphasizes the undeniable reality of this consequence. This passage is a crucial theological reminder: divine promises are contingent upon obedient faith, and rejection of God's clear command carries severe, protracted penalties, designed to forge a new, more faithful generation through a long, humbling process of divine discipline and provision in the wilderness.