Daniel 9 8

Daniel 9:8 kjv

O Lord, to us belongeth confusion of face, to our kings, to our princes, and to our fathers, because we have sinned against thee.

Daniel 9:8 nkjv

"O Lord, to us belongs shame of face, to our kings, our princes, and our fathers, because we have sinned against You.

Daniel 9:8 niv

We and our kings, our princes and our ancestors are covered with shame, LORD, because we have sinned against you.

Daniel 9:8 esv

To us, O LORD, belongs open shame, to our kings, to our princes, and to our fathers, because we have sinned against you.

Daniel 9:8 nlt

O LORD, we and our kings, princes, and ancestors are covered with shame because we have sinned against you.

Daniel 9 verses

Daniel 9 8 Meaning

Daniel, acknowledging the grievous sin of his people, confesses their widespread transgressions and rebellion against God. The verse focuses on a collective national sin and disobedience to the Lord's commandments and laws, which resulted in the prophetic judgment of desolation.

Daniel 9 8 Context

Chapter 9 of Daniel follows his prayer of confession and intercession after studying the prophecies of Jeremiah. He understood that the seventy years of exile for Jerusalem were nearing their end. The verse reflects Daniel's deep personal distress and recognition of the national sin that led to God's judgment. It highlights that the entire nation, including its leaders, had turned away from God's commands and statutes, bringing about the desolation and punishment prophesied by Jeremiah.

Daniel 9 8 Word Analysis

• "And" (וְ - ve): Connective, linking this statement of sin to the preceding prayer.

• "we" (אֲנַ֥חְנוּ - anachnu): Emphasizes the collective nature of the sin and guilt; Daniel includes himself with the nation.

• "have sinned" (חָטָ֥אנוּ - chatta'nu): First-person plural, perfect tense of "chata'" (to miss the mark, to do wrong, to sin). Indicates past actions with present consequences.

• "and" (וְ - ve): Another connective.

• "committed iniquity" (עָשִׂינוּ עָוֶל - asinu `avel): First-person plural, perfect tense of "asah" (to do) and "`avel'" (injustice, wrong, crookedness). Denotes active wrongdoings, a deeper form of sin that corrupts and perverts.

• "and" (וְ - ve): Yet another connective.

• "acted wickedly" (רָשָׁעְנוּ - rasha'nu): First-person plural, perfect tense of "rasha'" (to be wicked, to act evilly, to be guilty). Refers to active, intentional wrongdoing, opposition to righteousness.

• "have rebelled" (וּבְמֶרִ֖י - u'vemariy): Conjunction "u" (and) + preposition "b'" (in, with) + noun "meri" (rebellion, uprising). Implies a state or active engagement in rebellion.

• "even" (וּבְעִקְרֹתֶ֥יךָ - u've'iqvotecha): Conjunction "u" (and) + preposition "b'" (in, with) + noun "beqerot" (turning aside, apostasy, stubbornness). Points to straying from God's ways, deviating from His path.

• "from" (מִן - min): Preposition of separation.

• "your" (מִצְוֺתֶיךָ - mitzvotecha): Plural of "mitzvah" (commandment). Refers to God's divine orders.

• "commandments" (וּמִֽמִּשְׁפָּטֶיךָ - u'mimishpatecha): Conjunction "u" (and) + preposition "min" (from) + plural of "mishpat" (judgment, ordinance, statute). Indicates the principles and regulations governing life.

• Grouped Analysis:

  • "We have sinned and committed iniquity and acted wickedly" (חָטָ֥אנוּ וְעָשִׂינוּ עָוֶל וְרָשָׁעְנוּ - chatta'nu v'asinu avel urasha'nu): This triplet progresses from missing the mark (sin) to active injustice (avel), and then to outright wickedness (rasha). It illustrates the escalating nature of Israel's disobedience.
  • "have rebelled, even from your commandments and from your statutes" (בְּמֶרִ֖י וּבְעִקְרֹתֶ֥יךָ מִמִּצְוֺתֶיךָ וּמִֽמִּשְׁפָּטֶיךָ - bemariy uv'iqrotecha mimitzvotecha umimishpatecha): This phrase defines the core of their rebellion. They did not merely break commands but fundamentally turned away from God's ordinances and statutes. The repetition of "from" (min) underscores a complete departure. "Meri" signifies outright revolt, while "iqroth" signifies persistent straying and apostasy.

Daniel 9 8 Bonus Section

The comprehensive vocabulary used to describe sin— chata' (missed mark), avel (injustice/wrong), rasha (wickedness), meri (rebellion), and beqerot (turning aside)—reflects a rich understanding of human moral failing in the Hebrew language. This intricate description paints a vivid picture of Israel's spiritual state and the depth of their alienation from God. This understanding of corporate sin and its consequences is a significant theme throughout the Old Testament, preparing the ground for the New Testament's emphasis on Christ's atoning sacrifice for the sins of humanity, both individual and corporate.

Daniel 9 8 Commentary

Daniel's confession in this verse is profound. It is not a superficial acknowledgment but a deep, lamenting recognition of national sin. He uses strong terms to describe their transgressions: "sinned" (missed the mark), "committed iniquity" (did wrong, crookedness), and "acted wickedly" (were evil, guilty). The further declaration of "rebellion" (meri) and "turning aside" (iqroth) from God's "commandments" (mitzvot) and "statutes" (mishpatim) highlights a deliberate and sustained departure from God's will. This isn't a singular mistake but a pervasive attitude of disobedience that affected the entire nation. Daniel's inclusion of himself ("we") demonstrates a spiritual sensitivity to corporate sin and a shared responsibility for national apostasy. His prayer arises from a heart burdened by the consequences of sin, aligning with the prophetic understanding of God's judgment against a disobedient people.