Daniel 9 7

Daniel 9:7 kjv

O LORD, righteousness belongeth unto thee, but unto us confusion of faces, as at this day; to the men of Judah, and to the inhabitants of Jerusalem, and unto all Israel, that are near, and that are far off, through all the countries whither thou hast driven them, because of their trespass that they have trespassed against thee.

Daniel 9:7 nkjv

O Lord, righteousness belongs to You, but to us shame of face, as it is this day?to the men of Judah, to the inhabitants of Jerusalem and all Israel, those near and those far off in all the countries to which You have driven them, because of the unfaithfulness which they have committed against You.

Daniel 9:7 niv

"Lord, you are righteous, but this day we are covered with shame?the people of Judah and the inhabitants of Jerusalem and all Israel, both near and far, in all the countries where you have scattered us because of our unfaithfulness to you.

Daniel 9:7 esv

To you, O Lord, belongs righteousness, but to us open shame, as at this day, to the men of Judah, to the inhabitants of Jerusalem, and to all Israel, those who are near and those who are far away, in all the lands to which you have driven them, because of the treachery that they have committed against you.

Daniel 9:7 nlt

"Lord, you are in the right; but as you see, our faces are covered with shame. This is true of all of us, including the people of Judah and Jerusalem and all Israel, scattered near and far, wherever you have driven us because of our disloyalty to you.

Daniel 9 verses

Daniel 9 7 Meaning

The verse expresses Daniel's confession of sin. He acknowledges that Israel, both he and his people, have sinned greatly against God. This sin involved transgressing God's laws and not listening to His servants, the prophets.

Daniel 9 7 Context

Daniel 9 records a pivotal prayer and prophecy concerning the seventy weeks of years given to Israel. The context is Daniel's deep study of the prophecies of Jeremiah concerning the seventy years of Babylonian exile (Jeremiah 25:11-12, 29:10). In this chapter, Daniel identifies the time of their exile and realizes it's nearing its end. However, instead of simply rejoicing or asking for release, he enters into a profound season of fasting, sackcloth, and ashes, confessing his own sins and the sins of his people. He laments Israel's unfaithfulness to God and their persistent rebellion against His commands and the prophets He sent. This confession sets the stage for the angelic revelation of the seventy weeks.

Daniel 9 7 Word Analysis

• "and to us" (vav, wə): A conjunctive particle connecting Daniel's prayer to the confession of the people of Israel, indicating he identifies himself with them.
• "belongeth" (Ginsberg transliteration suggests it relates to ‘attached’ or ‘belonging,’ often implying rightful possession or relationship): Expresses Israel's unique covenantal relationship with God.
• "shame" (bosheth, בֹּשֶׁת): Signifies deep shame, confusion, and disgrace resulting from sin and God’s righteous judgment.
• "open" (paqad, פָּקַד): Denotes visitation, reckoning, or punishment. God has ‘visited’ them with judgment for their sin.
• "shame" (bosheth, בֹּשֶׁת): Refers to the shame they deserved due to their actions.
• "to us," (plurale, plural) implies not just individual sin but communal responsibility.
• "our" (1st person plural possessive suffix) signifies collective ownership of sin.
• "to us" (lāhû, לָהּ, although Hebrew manuscripts transliterated might have slight variations based on context, the meaning implies addressing God): Directly addresses God, reinforcing the prayer’s nature.
• "the face of the LORD our God," (definite article + paneh, פָּנֶי, + 1st person plural possessive suffix + Yhwh, יְהוָה, + definite article + ĕlōhîm, אֱלֹהִים): Daniel shows profound respect and acknowledges God's presence and authority. "Face" often refers to presence or favor.
• "shame" (boschah, בָּשְׁתָּה, different form from earlier bosheth but similar root): Intensifies the expression of shame they have incurred.
• "our" (again 1st person plural possessive suffix): Reiterates collective culpability.
• "ours," (accusative, dative case implied): Personal pronoun reflecting direct relation to the sin.
• "our fathers'" (abôṯeyḵâ, אֲבוֹתֶיךָ, potentially a typo for plural genitive abôṯeynou אֲבוֹתֵינוּ meaning 'our fathers', referring to previous generations): Acknowledging inherited sin and the transgressions of ancestors, as is common in Israelite covenant theology.
• "in sin" (baṭṭaĕṯ, בַּעֲוֹנֹת, pluralavon` often denoting guilt or perversity): Refers to the consequences of their sin, including the current state of exile.
• "our" (again 1st person plural possessive suffix): Confirms it’s their collective sin.
• "even we" (gām gam, גַּם , 'also', 'even'): Daniel includes himself and his generation with their forefathers in the sin.
• "to do" (laăśôṯ`, לַעֲשׂוֹת): Actively engaged in doing wrong.
• "we have sinned." (ḥāṭānu, חָטָנוּ, Qal perfect 1st person common plural of ḥāṭā’ חָטָא, meaning ‘to miss the mark’ or ‘to sin’): Direct confession of transgression.
• "and we have done wickedly" (wayyaăśû rəšā, וַיַּעֲשׂוּ רָשָׁע, Waw consecutive imperfect ofasaandrasha'` 'wicked'): Declares their wicked actions.
• "and have rebelled," (wayymərû, וַיַּמְרוּ, Waw consecutive imperfect of mārar 'to be rebellious'): Expresses willful defiance.
• "and to turn away from thy precepts" (wəlišôb, וְלָשׁוּב, lashuv 'to turn' + meyōṯ bəryôṯeyḵâ, מֵיוֹת בְּרִיוֹתֶיךָ – this part meyōṯ bəryôṯeyḵâ is unusual; it might refer to a transcription or interpretation that deviates from standard Hebrew textual traditions for Daniel. A more common phrasing reflecting God's commands would relate to miṣwôt or pəqudîm for "commandments/precepts." However, understanding the intent given the surrounding words and context, it speaks to turning away from God's stated instructions.) It means departing from God's regulations.
• "from thy judgments" (ûmmiṣpĕṭeyḵâ, וּמִשְּׁפָטֶיךָ, and from Your judgments): Alienating themselves from God's righteous rulings.
• "from thy statutes" (ūmimishpeṭeyḵâ, וּמִמִּישְׁפָטֶיךָ - a possible transcription error if "judgments" and "statutes" are from the same root. More likely it would be from ḥōq qeh, חֻקֶּה ḥôq or miṣwâ, מִצְוָה for "statute/commandment.") Regardless of slight textual variations, it signifies turning from God's specific ordinances and principles for living.
• "from thy precepts" (ûmeyēṯ dînîm, וּמִיֵּת דִּיןִים - again, variations; intended meaning is "from Your directives/commands.") indicates they have disregarded divine appointments and instructions.
• "and to turn away from thy precepts" (ūmeyēṯ bəryôṯeyḵâ, וּמִיּוֹת בְּרִיּוֹתֶיךָ - similar to previous. The essence is their turning from God's revealed will).

Words-group by words-group analysis:

• "shame and confusion belong to us..." This grouping emphasizes the total disgrace Israel has brought upon itself and its covenant relationship with God. It's not a minor error but a profound shame.
• "to us, to our fathers..." This links Daniel's present generation with the cumulative sins of their ancestors, showing a pattern of rebellion. It highlights inherited guilt and historical apostasy.
• "we have sinned and done wickedly, and rebelled..." This trio of verbs captures the escalating nature of their transgression: "sinned" (missing the mark), "done wickedly" (moral corruption), and "rebelled" (open defiance).
• "turning away from thy precepts, from thy judgments, from thy statutes..." This lists different categories of God’s commands that were ignored. It shows that their rebellion was comprehensive, affecting every area of obedience to God's revealed will. The variation in terms suggests an encompassing disobedience to God’s entire covenant stipulations.

Daniel 9 7 Bonus Section

Daniel's confession is particularly significant because he is presented as a righteous man. His inclusion of himself in the confession, despite his personal integrity, reflects a deep communal consciousness and empathy with his people. This concept of corporate responsibility is vital in biblical theology, showing that national or group sins affect all members of that entity. His confession is a model for intercessory prayer, where one stands in the gap for their community. Furthermore, his confession is framed within the understanding of covenant law – the blessings for obedience and curses for disobedience. He knows they violated their part of the covenant, thus warranting the judicial consequences.

Daniel 9 7 Commentary

Daniel's confession in verse 7 is exemplary. It’s not just an intellectual acknowledgment of wrongdoing but a deeply emotional and humble surrender to God's sovereignty and justice. He publicly takes responsibility, including himself and his nation’s historical transgressions, recognizing that their present plight is a direct consequence of their persistent disobedience. This proactive and comprehensive confession, demonstrating profound understanding of sin's nature and consequences, precedes the revelation of God's future plan for Israel, illustrating a crucial principle in the spiritual life: genuine repentance and acknowledgment of sin pave the way for divine understanding and intervention.