Daniel 9:24 kjv
Seventy weeks are determined upon thy people and upon thy holy city, to finish the transgression, and to make an end of sins, and to make reconciliation for iniquity, and to bring in everlasting righteousness, and to seal up the vision and prophecy, and to anoint the most Holy.
Daniel 9:24 nkjv
"Seventy weeks are determined For your people and for your holy city, To finish the transgression, To make an end of sins, To make reconciliation for iniquity, To bring in everlasting righteousness, To seal up vision and prophecy, And to anoint the Most Holy.
Daniel 9:24 niv
"Seventy 'sevens' are decreed for your people and your holy city to finish transgression, to put an end to sin, to atone for wickedness, to bring in everlasting righteousness, to seal up vision and prophecy and to anoint the Most Holy Place.
Daniel 9:24 esv
"Seventy weeks are decreed about your people and your holy city, to finish the transgression, to put an end to sin, and to atone for iniquity, to bring in everlasting righteousness, to seal both vision and prophet, and to anoint a most holy place.
Daniel 9:24 nlt
"A period of seventy sets of seven has been decreed for your people and your holy city to finish their rebellion, to put an end to their sin, to atone for their guilt, to bring in everlasting righteousness, to confirm the prophetic vision, and to anoint the Most Holy Place.
Daniel 9 24 Cross References
| Verse | Text | Reference |
|---|---|---|
| Dan 9:24 | Seventy weeks are decreed upon your people and your holy city, to finish the transgression, and to make an end of sins, and to make reconciliation for iniquity, and to bring in everlasting righteousness, and to seal up the vision and prophecy, and to anoint the most holy place. | Daniel's 70-week prophecy core verse |
| Dan 8:14 | unto two thousand and three hundred evenings and mornings; then shall the sanctuary be cleansed. | Sanctuary cleansing relates to anointing |
| Isa 53:5 | But he was pierced for our transgressions; he was crushed for our iniquities; upon him was the chastisement that made us whole, and with his stripes we are healed. | Christ's atoning sacrifice for sin |
| Rom 3:25 | whom God put forward as a mercy seat by his blood, to be received by faith. This was to show God's righteousness, because in his forbearance he passed over former sins. | Christ's blood makes atonement |
| Col 1:20 | and through him to reconcile to himself all things, whether on earth or in heaven, making peace by the blood of his cross. | Reconciliation through Christ |
| 2 Cor 5:19 | that is, in Christ God was reconciling the world to himself, not counting their trespasses against them, and entrusting to us the message of reconciliation. | Christ as the agent of reconciliation |
| Heb 9:12 | he entered once for all into the holy places, not by means of the blood of goats and calves but by means of his own blood, thus securing an eternal redemption. | Christ's one-time sacrifice |
| Heb 10:14 | For by a single offering he has perfected for all time those who are being sanctified. | Perfection through one offering |
| Rev 14:6 | Then I saw another angel flying in mid-heaven, with an eternal gospel to proclaim to those who dwell on earth, to every nation and tribe and language and people, | Proclaiming an eternal gospel |
| Rev 20:2 | And he seized the dragon, that ancient serpent, who is the devil and Satan, and bound him for a thousand years, | Binding of Satan relates to end of transgression |
| Luke 1:77 | to give knowledge of salvation to his people by the forgiveness of their sins, | Forgiveness of sins in salvation |
| John 1:29 | The next day he saw Jesus coming toward him, and said, "Behold, the Lamb of God, who takes away the sin of the world! | Jesus as the Lamb of God |
| 1 John 1:7 | But if we walk in the light, as he is in the light, we have fellowship with one another, and the blood of Jesus his Son cleanses us from all sin. | Cleansing from sin |
| Rom 8:10 | But if Christ is in you, although the body is dead because of sin, the Spirit is life because of righteousness. | Life through righteousness |
| Matt 25:46 | Then they will go away into eternal punishment, but the righteous into eternal life. | Eternal righteousness |
| Rev 22:11 | Let the unjust continue to do unjust things, and the filthy continue to be filthy, and the righteous continue to do right, and the holy continue to be holy. | State of the righteous and unholy at the end |
| Rev 5:12 | saying with a loud voice, "Worthy is the Lamb who was slain, to receive power and wealth and wisdom and might and honor and glory and blessing!" | Christ's worthiness for anointing |
| Heb 1:2 | but in these last days he has spoken to us by his Son, whom he appointed the heir of all things, through whom also he created the world. | Christ appointed heir, ultimate revelation |
| Dan 9:23 | ...understanding the vision, which is that understanding came to you. Daniel, understand the word and | Preceding verse points to understanding vision |
| John 5:39 | You search the Scriptures because you think that in them you have eternal life; and it is they that bear witness about me. | Scriptures bear witness to Jesus |
Daniel 9 verses
Daniel 9 24 Meaning
Seventy weeks are decreed upon your people and your holy city, to finish the transgression, and to make an end of sins, and to make reconciliation for iniquity, and to bring in everlasting righteousness, and to seal up the vision and prophecy, and to anoint the most holy place.
Daniel 9 24 Context
Chapter 9 of Daniel records a pivotal moment of prayer and prophetic revelation. Daniel is mourning Jerusalem's destruction and seventy years of exile, based on Jeremiah's prophecy. During his prayer, the angel Gabriel appears to him with a detailed prophecy concerning seventy weeks (Hebrew: shavu'im, commonly interpreted as seventy heptads or seventy sets of seven years) specifically appointed for the Jewish people and their holy city, Jerusalem. This prophecy outlines a sequence of events leading to ultimate redemption and restoration, culminating in a "most holy" place being anointed, signifying a definitive sacred purpose or renewed covenant. The historical context is during the Babylonian captivity, and Daniel is interceding for his people.
Daniel 9 24 Word Analysis
- Shebuim (שָׁבוּעִים): Hebrew for "weeks." In this context, it refers to seventy prophetic weeks, typically understood as 70 periods of 7 years, totaling 490 years. This usage sets a specific chronological framework for the divine plan.
- Chatuk (חָתוּךְ): Hebrew for "decreed," "cut off," or "determined." This emphasizes that the seventy weeks are not a suggestion but a divine, unalterable sentence or pronouncement from God.
- Al-amecha (עַמְּךָ): Hebrew for "upon your people." This signifies that the prophecy's scope is specifically for the descendants of Abraham, Isaac, and Jacob – the Israelites.
- V'al-ir qodshekha (וְעַל־עִיר קָדְשֶׁךָ): Hebrew for "and upon your holy city." This refers to Jerusalem, designated as God's holy city, linking the prophecy directly to its specific geographic and spiritual center.
- L'thechem (לְכַלָּא): Hebrew for "to finish," "to put an end to," "to complete." This speaks of a definitive conclusion to certain states or actions.
- Peshah (פֶּשַׁע): Hebrew for "transgression," "rebellion," "sin of exceeding a boundary." This refers to acts of defiance against God's law and authority.
- Lehathim (לְחָתֹם): Hebrew for "to seal," "to put an end to," "to close." In this context, it implies finality or sealing off, often used with "sins."
- Lekhapper (לְכַפֵּר): Hebrew for "to make atonement," "to reconcile," "to cover." This points to expiation or the making of amends for wrongdoing.
- Avon (עָוֹן): Hebrew for "iniquity," "guilt," "punishment for sin." It denotes the perversion or crookedness resulting from sin.
- L'havi (לְהָבִיא): Hebrew for "to bring," "to cause to come." Indicates the introduction of something new.
- Tsedeq (צֶדֶק): Hebrew for "righteousness," "justice," "rightness." This signifies a state of moral rectitude and alignment with God's standards.
- Olam (עוֹלָם): Hebrew for "everlasting," "eternal." Modifies "righteousness," indicating its perpetual nature.
- L'chotham (לַחְתֹּם): Hebrew for "to seal up," "to finish." It refers to the conclusive completion of visionary or prophetic utterances.
- Chazon (חָזוֹן): Hebrew for "vision." Refers to prophetic visions and their fulfillment.
- Nevi'ah (נְבוּאָה): Hebrew for "prophecy." The entire prophetic message.
- L'mashiah (לִמְשֹׁחַ): Hebrew for "to anoint." Often refers to setting apart for sacred service or designating a person or place for God's use.
- Qodesh qadashim (קֹדֶשׁ קָדָשִׁים): Hebrew for "most holy place." This typically refers to the inner sanctuary of the Jerusalem Temple.
Daniel 9 24 Bonus Section
The interpretation of "seventy weeks" (70 x 7 years = 490 years) is a cornerstone of Adventist and some dispensationalist eschatology. This timeframe is meticulously calculated from the issuing of the decree to rebuild Jerusalem to key events in the life and ministry of Jesus Christ, particularly His crucifixion. Scholars debate the exact starting point of this decree, but typically point to a decree by Artaxerxes I in 445/444 BC. The fulfillment of the prophecy involves the ultimate blotting out of sin through Christ, the establishment of everlasting righteousness, and the inauguration of a new covenant. The "anointing of the most holy place" is often interpreted as the sanctification of the New Testament church, or the inauguration of Christ into His heavenly high priestly ministry after His ascension. This verse bridges the Old Covenant era with the New, emphasizing God's sovereignty over time and history in executing His salvific plan.
Daniel 9 24 Commentary
Daniel 9:24 is a foundational verse for understanding biblical prophecy, particularly the intricate timing of God's redemptive plan for Israel and the world. It establishes a 490-year timeline (seventy weeks of years) directly linked to the Jewish people and Jerusalem. Within this specific period, a series of crucial divine actions are to be completed: the cessation of transgression and sin, the expiation of iniquity, the inauguration of eternal righteousness, and the sealing of visions and prophecies, culminating in the anointing of the most holy. This prophecy points prophetically to the Messiah's first coming to accomplish these purposes. His sacrifice is understood to atone for sin, ushering in an era of righteousness, and ultimately fulfill the prophetic utterances and sanctify the new covenant community, the "most holy place" in a spiritual sense.