Daniel 9 24

Daniel 9:24 kjv

Seventy weeks are determined upon thy people and upon thy holy city, to finish the transgression, and to make an end of sins, and to make reconciliation for iniquity, and to bring in everlasting righteousness, and to seal up the vision and prophecy, and to anoint the most Holy.

Daniel 9:24 nkjv

"Seventy weeks are determined For your people and for your holy city, To finish the transgression, To make an end of sins, To make reconciliation for iniquity, To bring in everlasting righteousness, To seal up vision and prophecy, And to anoint the Most Holy.

Daniel 9:24 niv

"Seventy 'sevens' are decreed for your people and your holy city to finish transgression, to put an end to sin, to atone for wickedness, to bring in everlasting righteousness, to seal up vision and prophecy and to anoint the Most Holy Place.

Daniel 9:24 esv

"Seventy weeks are decreed about your people and your holy city, to finish the transgression, to put an end to sin, and to atone for iniquity, to bring in everlasting righteousness, to seal both vision and prophet, and to anoint a most holy place.

Daniel 9:24 nlt

"A period of seventy sets of seven has been decreed for your people and your holy city to finish their rebellion, to put an end to their sin, to atone for their guilt, to bring in everlasting righteousness, to confirm the prophetic vision, and to anoint the Most Holy Place.

Daniel 9 verses

Daniel 9 24 meaning

Daniel 9:24 outlines a divinely decreed period of "seventy weeks" (490 years) for the nation of Israel and the city of Jerusalem. During this precise duration, six monumental objectives are to be accomplished, primarily centered around dealing with sin, ushering in eternal righteousness, confirming all prophecy, and the anointing of the Messiah. It encapsulates God's ultimate plan of redemption and restoration for His people.

Daniel 9 24 Context

Daniel 9 begins with the prophet Daniel studying Jeremiah's prophecy regarding the 70 years of desolation for Jerusalem (Jer 25:11-12, 29:10). In deep penitence, Daniel offers a fervent prayer, confessing the sins of his people and appealing to God's mercy and covenant faithfulness for the restoration of Jerusalem and its temple. Gabriel appears in response to Daniel's prayer (Dan 9:20-23), not only confirming the impending end of the 70-year captivity but extending the prophetic horizon far beyond, revealing God's grander, intricate plan for the future of Israel. Verse 24 is the commencement of this pivotal revelation, establishing the scope and purpose of the ensuing 70 "weeks" of years, demonstrating God's meticulous sovereignty over historical events for the ultimate redemption of His chosen people and city.

Daniel 9 24 Word analysis

• Seventy weeks: Shiv'im shavu'im (שִׁבְעִים שָׁבֻעִים). Literally "seventy sevens." In the prophetic context of Daniel and the parallel Old Testament uses (e.g., Num 14:34, Eze 4:6), this universally refers to seventy "sevens" of years, equating to 490 years. This timeframe is specific and finite.
• are determined: nechtak (נֶחְתַּךְ). Often translated "decreed" or "cut off." The primary meaning implies a precise segment cut off from a longer period (perhaps from eternity) or fixed definitively. It highlights God's sovereign and exact appointment of this timeframe.
• upon thy people: 'al 'amkā (עַל־עַמְּךָ). Explicitly refers to the nation of Israel, Daniel's ethnic and covenantal people. The prophecy's focus is unmistakably national.
• and upon thy holy city: wǝʿal-ʿîr qāḏšěḵā (וְעַל־עִיר קָדְשֶׁךָ). Clearly identifies Jerusalem, the spiritual and political center of Israel, as the direct recipient and focal point of this divine plan.

• to finish the transgression: ləḵallê pešaʿ (לְכַלֵּא פֶשַׁע). The first of six purposes. Peshʿa refers to rebellion, apostasy, or defiant revolt against God. This objective signifies bringing this overt, national rebellion to its definitive end or constraint, marking a period of spiritual cleansing.
• and to make an end of sins: wǝləhāṯēm ḥaṭṭāʾṯ (וּלְהָתֵם חַטָּאת). Ḥaṭṭāʾṯ refers to missing the mark, moral failure, or guilt. This purpose speaks to "sealing up" or concluding the pervasive presence and power of sin, pointing to a final, perfect expiation.
• and to make reconciliation for iniquity: wəlaḥāppēr ʿāwōn (וּלְכַפֵּר עָוֹן). ʿĀwōn signifies crookedness, perversity, or the guilt and punishment of sin. Kāphar means to atone, purge, or expiate. This is the central redemptive work—making full and complete atonement for the inherent guilt of sin, crucial for national forgiveness and restoration.
• and to bring in everlasting righteousness: wələhābîʾ ṣedeq ʿôlāmîm (וּלְהָבִיא צֶדֶק עֹלָמִים). This goal introduces a permanent and inherent state of divine justice and moral uprightness. It transcends mere outward obedience, pointing to an established, eternal righteousness that will define God's kingdom.
• and to seal up the vision and prophecy: wəlaḥaṯōm ḥāzôn wənābîʾ (וְלַחְתֹּם חָזוֹן וְנָבִיא). To "seal up" means to confirm, validate, fulfill, and bring to a close (or completion) all prior prophetic revelations concerning this grand redemptive plan. It signifies the point where no further significant prophetic word regarding these matters will be needed.
• and to anoint the most Holy: wəli mšoaḥ qōḏeš qāḏāšîm (וְלִמְשֹׁחַ קֹדֶשׁ קָדָשִׁים). The final and culminating purpose. Qodesh Qodeshim ("Holy of Holies") can refer to the innermost sanctuary of the Temple or, when referring to a person, the "Most Holy One" (the Messiah). Given the preceding Messianic and salvific purposes, this overwhelmingly points to the anointing and inauguration of the Messiah in His redemptive work and subsequent kingly rule.

Daniel 9 24 Bonus section

The concept of "seventy weeks" operating as "seventy sevens of years" is not only consistent with the "year-day" principle found elsewhere in Scripture (e.g., Numbers 14:34, Ezekiel 4:6) but also directly aligns with Daniel's initial concern over Jeremiah's 70 years of desolation (Jer 29:10). Gabriel's response thus expands the scope from 70 years of punishment to 70 weeks of years of precise redemptive activity.The six purposes presented in verse 24 are critical, summarizing the comprehensive scope of God's redemptive work. They cover the problem of sin (transgression, sins, iniquity), the solution (reconciliation, righteousness), and the result (fulfillment of prophecy, anointing of the Messiah). These objectives are ultimately interwoven and find their complete and glorious realization in the person and work of Jesus Christ, providing eternal salvation and inaugurating a new covenant for God's people.

Daniel 9 24 Commentary

Daniel 9:24 is a foundational prophecy outlining God's precise and comprehensive plan for Israel and Jerusalem, spanning 490 years. The six specific purposes are progressive, moving from the removal of sin's power and guilt through atonement, to the establishment of eternal righteousness. These culminate in the definitive fulfillment of prophecy and the anointing of the "Most Holy One," undoubtedly referring to the Messiah, Jesus Christ. His life, death, and resurrection perfectly achieved the reconciliation for iniquity and brought in everlasting righteousness. While these foundational elements were completed at His first coming, the full realization of ending all transgression and sin, and establishing perfect everlasting righteousness in the world, awaits His second coming and the establishment of His earthly kingdom. This verse underscores God's unwavering covenant faithfulness despite human sin and rebellion.