Daniel 9:15 kjv
And now, O Lord our God, that hast brought thy people forth out of the land of Egypt with a mighty hand, and hast gotten thee renown, as at this day; we have sinned, we have done wickedly.
Daniel 9:15 nkjv
And now, O Lord our God, who brought Your people out of the land of Egypt with a mighty hand, and made Yourself a name, as it is this day?we have sinned, we have done wickedly!
Daniel 9:15 niv
"Now, Lord our God, who brought your people out of Egypt with a mighty hand and who made for yourself a name that endures to this day, we have sinned, we have done wrong.
Daniel 9:15 esv
And now, O Lord our God, who brought your people out of the land of Egypt with a mighty hand, and have made a name for yourself, as at this day, we have sinned, we have done wickedly.
Daniel 9:15 nlt
"O Lord our God, you brought lasting honor to your name by rescuing your people from Egypt in a great display of power. But we have sinned and are full of wickedness.
Daniel 9 15 Cross References
| Verse | Text | Reference |
|---|---|---|
| Dan 9:15 | And therefore hath the LORD watched upon the affliction, and hath brought it upon us: for the LORD our God is righteous in all his works that he doeth: for we obeyed not his voice. | Directly states God's response to Israel's disobedience. |
| Lev 26:14-16 | But if ye will not hearken unto me, and will not do all these commandments; And if ye shall despise my statutes, or if your soul abhor my judgments, so that ye will not do all my commandments, but that ye break my covenant: I also will do this unto you; I will even appoint over you terror, consumption with the burning ague, that shall consume the eyes, and grieve the heart: and ye shall sow your seed in vain, for your enemies shall eat it. | Explains the curses for disobedience to God's covenant. |
| Deut 28:15-20 | But it shall come to pass, if thou wilt not hearken unto the voice of the LORD thy God, to observe to do all his commandments and his statutes which I command thee this day; that all these curses shall come upon thee, and overtake thee: Cursed shalt thou be in the city, and cursed shalt thou be in the field. Cursed shall be thy basket and thy store. Cursed shall be the fruit of thy body, and the fruit of thy land, the increase of thy kine, and the flocks of thy sheep. Cursed shalt thou be when thou comest in, and cursed shalt thou be when thou goest out. The LORD shall send upon thee cursing, vexation, and rebuke, in all that thou settest thine hand unto for to do, until thou be destroyed, and until thou perish quickly; because of the wickedness of thy doings, whereby thou hast forsaken me. | Details the curses that would befall Israel for disobedience. |
| Jer 14:7-9 | O LORD, though our iniquities testify against us, do thou it for thy name's sake: for our backslidings are many; we have sinned against thee. O the hope of Israel, the saviour thereof in time of affliction, why wilt thou be a stranger in the land, and as a wayfaring man that turneth aside to tarry for a night? Why trimmest thou thyself so like a man greatly perplexed, and like a mighty man that cannot save? yet thou, O LORD, art in the midst of us, and we are called by thy name; leave us not. | Expresses Israel's acknowledgment of sin and appeal to God's name. |
| Lam 1:18 | The LORD is righteous; for I have rebelled against his commandment: hear, I pray you, all people, and behold my sorrow: my virgins and my young men are gone into captivity. | The writer acknowledges God's righteousness in judgment. |
| Ezek 18:25-32 | Yet ye say, The way of the Lord is not equal. Hear now, O house of Israel; Is not my way equal? are not your ways unequal? When a righteous man turneth away from his righteousness, and committeth iniquity, and dieth in them; for his iniquity that he hath done shall he die. Again, when the wicked man turneth away from his wickedness that he hath committed, and doeth that which is lawful and right, he shall save his soul alive. Because he considereth, and turneth away from all his transgressions that he hath committed, he shall surely live, he shall not die. Yet saith the house of Israel, The way of the Lord is not equal. O house of Israel, are not my ways equal? are not your ways unequal? Therefore I will judge you, O house of Israel, every one according to his ways, saith the Lord GOD. Repent and turn yourselves from all your transgressions; so iniquity shall not be your ruin. Cast away from you all your transgressions, whereby ye have transgressed; and make you a new heart and a new spirit: for why will ye die, O house of Israel? For I have no pleasure in the death of him that dieth, saith the Lord GOD: wherefore turn yourselves, and live ye. | Emphasizes God's fairness in judgment and calls for repentance. |
| Rom 3:25-26 | Whom God hath set forth to be a propitiation through faith in his blood: To declare his righteousness for the remission of sins that are past, through the forbearance of God; For the showing of his righteousness at that present time: that he might be just, and the justifier of him which believeth in Jesus. | Highlights God's righteousness in salvation through Christ. |
| 1 Cor 10:13 | There hath no temptation taken you but such as is common to man: but God is faithful, who will not suffer you to be tempted above that ye are able; but will with the temptation also make a way to escape, that ye may be able to bear it. | Speaks of God's faithfulness in enabling endurance through trials. |
| James 5:4-6 | Behold, the hire of the labourers who have reaped down your fields, which is of you kept back by fraud, crieth: and the cries of them which have reaped are entered into the ears of the Lord of sabaoth. Ye have on earth been in deliciousness and in wantomness, ye have nourished your hearts, as in a day of slaughter. Ye have condemned and killed the just; he doth not resist you. | Rebuke against the unrighteousness of men and God's justice. |
| Rev 16:5-7 | And I heard the angel of the waters say, Thou art righteous, O Lord, which art and wast, and shalt be, because thou hast judged thus: For they have shed the blood of saints and prophets, and thou hast given them blood to drink; for they are worthy. And I heard another out of the altar say, Even so, Lord God Almighty, true and righteous are thy judgments. | Affirms God's righteousness in His judgments. |
| Ps 7:11 | God judgeth the righteous, and God is angry with the wicked every day. | God's justice against wickedness. |
| Ps 50:6 | And the heavens shall declare his righteousness; for God is judge himself. | God is the ultimate judge of righteousness. |
| Ps 145:7 | They shall abundantly utter the memory of thy great goodness, and sing of thy righteousness. | Praising God for His righteousness. |
| Jer 31:18-20 | I have surely heard Ephraim bemoaning himself thus; Thou hast chastised me, and I was chastised, as a bullock not broken in: turn thou me, and I shall be turned; for thou art the LORD my God. Surely after that I turned, I repented; and after that I was instructed, I smote upon my thigh: I was ashamed, yea, even confounded, because I did bear the reproach of my youth. Is Ephraim my dear son? is he a pleasant child? for since I spake against him, I have often remembered him still: therefore my bowels are troubled for him; I will surely have mercy upon him, saith the LORD. | God's mercy following chastisement, mirroring a fatherly discipline. |
| 1 John 1:9 | If we confess our sins, he is faithful and just to forgive us our sins, and to cleanse us from all unrighteousness. | God's faithfulness and justice in forgiving confessing sinners. |
| Hos 11:8 | How shall I give thee up, Ephraim? how shall I deliver thee, Israel? how shall I make thee as Admah? how shall I set thee as Zeboim? mine heart is turned within me, my repentings are kindled together. | God's deep emotional struggle, reflecting His paternal care despite judgment. |
| Prov 3:11-12 | My son, despise not the chastening of the LORD; neither be weary of his correction: For whom the LORD loveth he correcteth; even as a father the son in whom he delighteth. | Explains the purpose of God's correction as a sign of love. |
| Acts 17:31 | Because he hath appointed a day, in the which he will judge the world in righteousness by that man whom he hath ordained; whereof he hath given assurance unto all men, in that he hath raised him up from the dead. | Christ's resurrection as assurance of future righteous judgment. |
| Isa 63:16 | Doubtless thou art our father, though Abraham be ignorant of us, and Israel acknowledge us not: thou, O LORD, art our father, our redeemer; thy name is from everlasting. | Israel's understanding of God as Father. |
| Rom 9:14 | What shall we say then? Is there unrighteousness with God? God forbid. | Addresses the question of God's fairness in His dealings. |
Daniel 9 verses
Daniel 9 15 Meaning
The verse signifies that Israel, through their persistent iniquity and transgression against God, deserved and received divine displeasure and judgment. It emphasizes God's righteous response to their sin, acknowledging His sovereign power to inflict chastisement.
Daniel 9 15 Context
Daniel 9 is set during the first year of Darius the Mede's reign, approximately 539-538 BC. Daniel, understanding from the prophets (specifically Jeremiah) that the seventy years of exile in Babylon were nearing their end, earnestly prayed for the restoration of Jerusalem and his people. This chapter details his profound prayer of confession and intercession on behalf of Israel, acknowledging their sin and rebellion as the cause of their exile. He lays bare the nation's guilt, referencing their failure to heed the commandments and statutes given through God's servants the prophets. This verse, verse 15, comes within the context of Daniel’s detailed confession of the nation’s sins, contrasting them with God's righteousness in bringing judgment. It is a moment where Daniel recognizes that the affliction experienced by Israel was a direct, just consequence of their disobedience.
Daniel 9 15 Word Analysis
- "And therefore": (Hebrew: וּבְכֵן, uv'chen) Connects the subsequent statement to the preceding confession of sins. It signifies a logical consequence and causal relationship.
- "hath the LORD": (Hebrew: יְהוָה, Yehovah) The personal covenantal name of God, highlighting His relationship with Israel.
- "watched": (Hebrew: עִמֵּית, immet) A poetic and forceful term that suggests God had been attentive to the people's distress and suffering. It implies He saw their plight but, due to their sin, permitted it. Some interpret this more as 'laid' or 'brought' watching upon, meaning actively caused their affliction to be upon them.
- "upon the affliction": (Hebrew: עַל־הַחֳלִי, al-ha'choli) "Choli" signifies suffering, calamity, or trouble. This refers to the distress and hardship endured by Israel.
- "and hath brought it": (Hebrew: וַיְבִיאֶנָּה, vayavie'enna) Emphasizes God's active role in the judgment that fell upon them.
- "upon us": (Hebrew: עָלֵינוּ, aleinu) Personalizes the sin and judgment to Daniel and his contemporaries, demonstrating his deep empathy.
- "for": (Hebrew: כִּי, ki) Introduces the reason or explanation for God's action.
- "the LORD our God": (Hebrew: יְהוָה אֱלֹהֵינוּ, Yehovah Eloheinu) Reaffirms God's identity and relationship as "our God," despite their sin, making the acknowledgment of His righteousness even more profound.
- "is righteous": (Hebrew: צַדִּיק, tzaddik) This is the core affirmation: God is just, fair, and morally upright in all His dealings.
- "in all his works": (Hebrew: בְּכָל־מַעֲשָׂיו, bechol-ma'asev) Refers to the entirety of God's actions, encompassing His creative, providential, and redemptive acts, including judgment.
- "that he doeth": (Hebrew: אֲשֶׁר־הוּא עֹשֶׂה, asher-hu oseh) Reinforces that God's righteous nature is manifested in His ongoing actions.
- "for we obeyed not": (Hebrew: כִּי־לֹא שָׁמַעְנוּ, ki-lo shama'nu) This is the critical antecedent reason: the lack of obedience to God's commands.
- "his voice": (Hebrew: בְּקֹלוֹ, be'qolo) Refers to God's spoken commands and directives, particularly as communicated through the Law and the prophets.
Words-Group by Words-Group Analysis:
- "hath the LORD watched upon the affliction, and hath brought it upon us": This phrase powerfully conveys that God's awareness of their suffering was not passive but led to active judgment. The "watching" (עִמֵּית) is often linked to Divine Providence or decree. It implies that God allowed or directed their trials, making their affliction a consequence of His sovereign will in response to sin.
- "for the LORD our God is righteous in all his works that he doeth": This is a theological declaration of God's absolute justice. The juxtaposition of "our God" and His righteousness, despite the severe affliction, underscores Daniel's deep faith. It means that even in judgment, God’s character remains just, and His actions are in perfect accord with His holy nature.
- "for we obeyed not his voice": This clause provides the direct cause for the affliction and judgment. It is a confession of Israel's pervasive disobedience, a fundamental breach of their covenant with God. "Obeyed not his voice" (לֹא שָׁמַעְנוּ) speaks to a fundamental failure to listen to and act upon God’s word.
Daniel 9 15 Bonus Section
The theological undergirding of this verse is crucial for understanding divine justice and human responsibility. Daniel's confession is not a denial of God's love, but rather an understanding that love often manifests in discipline when there is sin. This is echoed in the New Testament concept of God’s corrective discipline for His children, as seen in passages like Hebrews 12:5-11. The prophets frequently characterized Israel’s history as a cycle of sin, judgment, and repentance, always framed by God's enduring covenant love and ultimate desire for reconciliation. Daniel's prayer for the nation's restoration and the future fulfillment of God's promises for His people is deeply informed by this dual reality of divine righteousness and God’s persistent grace, even amidst judgment. The "voice" of God refers not only to explicit commands but also to the general call to walk in obedience, a principle extended to believers today to walk in the Spirit (Gal 5:25).
Daniel 9 15 Commentary
Daniel’s prayer is marked by profound theological insight. He doesn't merely lament their condition; he attributes it correctly to their own sin and God's righteous response. This verse is a pivotal point in his intercession. Daniel acknowledges that their affliction was not an accident or an oversight by God, but a divinely ordained consequence of their sustained rebellion. The phrase "watched upon the affliction" could suggest God’s awareness and even the allowance of their suffering. However, the subsequent phrase "hath brought it upon us" makes it clear that God was the active agent of this chastisement. Daniel's statement, "for the LORD our God is righteous in all his works that he doeth," is a powerful affirmation of God's character. Despite the immense hardship, he sees God’s actions as entirely just because they stemmed from Israel's failure to obey His voice. This reflects a mature understanding of God’s covenant faithfulness, which includes both blessings for obedience and judgments for disobedience, all in accordance with His holy nature. Daniel’s confession aligns with the covenant curses laid out in Leviticus 26 and Deuteronomy 28. It emphasizes that the judgment was not arbitrary but a direct consequence of broken relationship through sin, calling into question any perception of God as unfair or capricious in their suffering. This recognition sets the stage for a prayer for mercy that is rooted in God’s character and His past faithfulness to His covenant promises, despite their unfaithfulness.