Daniel 9:14 kjv
Therefore hath the LORD watched upon the evil, and brought it upon us: for the LORD our God is righteous in all his works which he doeth: for we obeyed not his voice.
Daniel 9:14 nkjv
Therefore the LORD has kept the disaster in mind, and brought it upon us; for the LORD our God is righteous in all the works which He does, though we have not obeyed His voice.
Daniel 9:14 niv
The LORD did not hesitate to bring the disaster on us, for the LORD our God is righteous in everything he does; yet we have not obeyed him.
Daniel 9:14 esv
Therefore the LORD has kept ready the calamity and has brought it upon us, for the LORD our God is righteous in all the works that he has done, and we have not obeyed his voice.
Daniel 9:14 nlt
Therefore, the LORD has brought upon us the disaster he prepared. The LORD our God was right to do all of these things, for we did not obey him.
Daniel 9 14 Cross References
| Verse | Text | Reference |
|---|---|---|
| Daniel 9:14 | "Therefore the LORD has kept disaster in store for them and has brought it about. The LORD our God is righteous in all the things he has done; yes, we have disobeyed him." | God's justice and Israel's sin |
| Deuteronomy 28:15-68 | Curses for disobedience | Consequence of rebellion |
| Jeremiah 25:31-33 | Lord's controversy against all flesh; sword of judgment | Universal judgment |
| Lamentations 1:18 | "The LORD is in the right, for I have rebelled against his commands." | Confession of national guilt |
| Psalm 145:17 | "The LORD is righteous in all his ways and faithful in all he does." | God's faithfulness and righteousness |
| Romans 3:25-26 | God presented Christ as a sacrifice for righteousness | God's righteousness in salvation |
| 1 Peter 2:23 | Jesus entrusted himself to him who judges justly | Christ's example of submission to judgment |
| Isaiah 64:5-7 | "We are all infected and impure! Every one of our righteous acts is like a filthy rag." | Pervasive human sinfulness |
| Ezekiel 18:30-32 | "Repent and turn from all your offenses; then sin will no longer be your downfall." | Call to repentance |
| Nehemiah 9:33-35 | Confession of national sin and God's faithfulness | Acknowledgment of God's justice |
| Ezra 9:10-15 | Confession regarding intermarriage and sin | National guilt and God's favor |
| Numbers 14:11-20 | God's anger and forbearance in the wilderness | God's patience despite rebellion |
| Psalm 51:4 | "Against you, you only, have I sinned and done what is evil in your sight." | Sin against God directly |
| Hosea 4:1-3 | Lack of knowledge and faithfulness | Consequences of unfaithfulness |
| Amos 3:2 | "Only you have I chosen of all the peoples of the earth, therefore I will punish you for all your sins." | Special relationship and accountability |
| John 8:31-32 | "If you hold to my teaching, you are really my disciples. Then you will know the truth, and the truth will set you free." | Truth and freedom through obedience |
| Romans 7:7-12 | The law reveals sin | The role of the law |
| Galatians 3:10 | "For all who rely on the works of the law are under a curse." | Curse of the law |
| 1 John 1:9 | If we confess our sins, he is faithful and just | Confession and forgiveness |
| Revelation 16:5-7 | Angels proclaiming God's righteous judgments | Divine justice acknowledged |
| Jeremiah 4:17-18 | Enemies attacking because of the city's sin | Sin inviting external judgment |
| Matthew 7:24-27 | Building on solid rock versus sand | Consequences of obedience/disobedience |
Daniel 9 verses
Daniel 9 14 Meaning
Daniel's prayer in Daniel 9:14 reflects a deep understanding of God's judgment being justly deserved due to the pervasive sin of the people. He acknowledges that God's actions are righteous, even when they bring consequences, because they are a direct result of the people's persistent disobedience. The verse emphasizes the contrast between God's steadfast goodness and Israel's pervasive unfaithfulness.
Daniel 9 14 Context
Daniel 9 takes place during the first year of Darius the Mede's reign, following the Babylonian exile. Daniel is deeply engrossed in the prophecies of Jeremiah, particularly concerning the seventy years of desolation for Jerusalem. He realizes the appointed time is near and begins a period of prayer and fasting, confessing his sins and the sins of the people of Israel. Verse 14 is part of this confession, acknowledging that the calamities that befell them were just consequences of their rebellion against God, even as they cry out for God's mercy and restoration. This prayer is a pivotal moment in Daniel's prophetic ministry, leading to the famous prophecy of the seventy weeks.
Daniel 9 14 Word Analysis
- וְלָכֵן (wə·lā·ḵēn): "Therefore" or "So". This word indicates a logical consequence. It links the previous contemplation of God's righteousness with the impending or realized disasters.
- שָׁמַר (šā·mar): "kept" or "guarded." This implies God deliberately preserved or intended the disaster for them, not accidentally.
- אֲדֹנָי (ă·ḏō·nāy): "LORD" (Yahweh). This is the personal covenantal name of God. Its use here emphasizes God's relational status with Israel.
- יְהוָה (Yĕ·hō·wāh): LORD. Used redundantly with Adonai for emphasis on God's absolute sovereignty.
- רָעָה (rā·ʿāh): "evil," "trouble," or "disaster." It refers to calamities and distress.
- לָהֶם (lā·hem): "for them." Referring to the people of Israel.
- וַיְבִיאֵם (way·bî·’êm): "and brought them" or "and caused them to come." Implies direct causation by God.
- צָדִיק (ṣā·ḏîq): "righteous." This is a crucial attribute of God. He is just and His actions align with His character and His law.
- בְּכָל־ (bə·ḵāl): "in all" or "in every." Underscores the universality and completeness of God's righteous action.
- אֲשֶׁר־ (’ă·šer): "which" or "that." Connects God's righteous deeds to His actions.
- עָשָׂה (ʿā·śāh): "did" or "made." The actions God performed.
- אֲדֹנָי (ă·ḏō·nāy): "LORD." Again, the covenant name.
- אֲנַחְנוּ (’ă·naḥ·nū): "we." Daniel identifies himself with the collective guilt of the people.
- חָטָאנוּ (ḥā·ṭā·’ū): "we sinned" or "we have sinned." A direct confession of disobedience.
Group Analysis:The phrase "Therefore the LORD has kept disaster in store for them and has brought it about" ("וְלָכֵן שָׁמַר אֲדֹנָי אֶת־הָרָעָה וַיְבִיאֵם") signifies that God, in His sovereignty and foreknowledge, foresaw and planned the consequence (disaster) for their persistent sin and then executed that plan. The subsequent statement "The LORD our God is righteous in all the things he has done; yes, we have disobeyed him" ("כִּי־צַדִּיק אֲדֹנָי אֱלֹהֵינוּ בְּכָל־מַעֲשָׂיו אֲשֶׁר־עָשָׂה וַאֲנַחְנוּ לֹא־שָׁמַעְנוּ בְּקֹלֹו") is an assertion of God's impeccable justice and an acceptance of their culpability for breaking His commands.
Daniel 9 14 Bonus Section
The use of the Tetragrammaton (LORD, Yahweh) twice in quick succession, as "Adonai Yahweh," serves as an intensified emphasis on God's absolute sovereignty and covenant relationship. It underscores that it is the covenant God who is both the source of the promised redemption and the wielder of judgment. Daniel’s confession in this chapter serves as a model for prayer, integrating historical reflection, confession of sin, acknowledgment of God’s justice, and earnest supplication for divine intervention, rooted in God’s promises and mercy, not human performance. This confession directly paves the way for Gabriel's clarifying message regarding the timing of the Messiah's coming and the restoration of Israel, detailed in the prophecy of the seventy weeks.
Daniel 9 14 Commentary
Daniel's prayer highlights the theological understanding that God's judgments are not capricious but are righteous responses to human sin. He confesses national sin, aligning himself with the people, and upholds God's justice even when facing severe consequences. This verse is a confession of active disobedience that invited God's just disciplinary action. It contrasts God's unchanging righteousness with humanity's falling short. The weight of disobedience brought forth divinely ordained hardship, which Daniel acknowledged as a rightful consequence, thereby setting the stage for a plea for mercy based on God's covenant faithfulness, not on Israel's merit.