Daniel 9 11

Daniel 9:11 kjv

Yea, all Israel have transgressed thy law, even by departing, that they might not obey thy voice; therefore the curse is poured upon us, and the oath that is written in the law of Moses the servant of God, because we have sinned against him.

Daniel 9:11 nkjv

Yes, all Israel has transgressed Your law, and has departed so as not to obey Your voice; therefore the curse and the oath written in the Law of Moses the servant of God have been poured out on us, because we have sinned against Him.

Daniel 9:11 niv

All Israel has transgressed your law and turned away, refusing to obey you. "Therefore the curses and sworn judgments written in the Law of Moses, the servant of God, have been poured out on us, because we have sinned against you.

Daniel 9:11 esv

All Israel has transgressed your law and turned aside, refusing to obey your voice. And the curse and oath that are written in the Law of Moses the servant of God have been poured out upon us, because we have sinned against him.

Daniel 9:11 nlt

All Israel has disobeyed your instruction and turned away, refusing to listen to your voice. "So now the solemn curses and judgments written in the Law of Moses, the servant of God, have been poured down on us because of our sin.

Daniel 9 verses

Daniel 9 11 meaning

Daniel 9:11 is a profound confession acknowledging that the entirety of Israel has intentionally violated God's divine Law and consistently rejected His voice. This widespread disobedience has justly resulted in the fulfillment of the specific curses and sworn judgments outlined within the Law given through Moses, God's servant, which have been comprehensively brought upon them due to their deep-seated rebellion.

Daniel 9 11 Context

Daniel 9:11 is an integral part of Daniel's fervent prayer of confession (Daniel 9:4-19), offered after he realized from Jeremiah's prophecy (Jer 25:11-12, 29:10) that the seventy years of Babylonian exile were drawing to a close. Daniel identifies completely with the sin of his nation, expressing deep contrition. This verse provides the theological justification for Israel's prolonged suffering and exile: it was a direct consequence of their consistent and corporate disobedience to the covenant God had established with them through Moses. Historically, the Israelites were experiencing the ultimate form of these curses – exile from their promised land – after centuries of warnings from prophets. For the original audience in exile, Daniel's prayer affirmed God's justice and righteousness in their dire circumstances, rejecting any pagan or secular notion that their misfortune was arbitrary or due to the caprice of foreign gods. Instead, their suffering was rooted in their own spiritual infidelity to the God who had faithfully warned them in His Law.

Daniel 9 11 Word analysis

• Indeed, all Israel (כָּל־ יִשְׂרָאֵל, kol-Yisra'el): This phrase underscores the comprehensive and collective nature of the nation's guilt. It emphasizes that sin was pervasive, affecting every segment of society – from leaders to common people – throughout generations. This corporate solidarity in disobedience is key to understanding the national judgment that followed.
• has transgressed (עָבְרוּ, av'ru): The root verb עבר ('avar) literally means "to pass over" or "cross over," but in this ethical context, it means to cross a moral boundary or violate a command. It signifies a deliberate and active breach of God's statutes, moving from the designated path of righteousness.
• your law (תּוֹרָתֶךָ, torateka): Refers to the divine instruction given by God through Moses, commonly known as the Mosaic Law. It represents the binding covenant stipulations that governed Israel's relationship with God, outlining both expected conduct and the consequences of disobedience.
• and turned aside (וְסוֹר, ve-sor): From the root סור (sur), meaning "to turn away," "to depart." This implies a deliberate and intentional deviation from the prescribed path or loyalty to God's covenant. It suggests a rejection of God's will and an independent pursuit of alternative ways.
• refusing to obey your voice (לְבִלְתִּי שְׁמוֹעַ בְקוֹלֶךָ, le-vilti sh'mo'a be-koleka): "Refusing to obey" conveys a persistent and hardened disinterest in hearing and responding to God. "Your voice" (קוֹלֶךָ, koleka) symbolizes God's authoritative commands, warnings, and prophetic utterances. This phrase highlights a conscious and persistent unresponsiveness and rejection of divine guidance.
• So the curse and oath (הָאָלָה וְהַשְּׁבֻעָה, ha'alah ve-ha-shvu'a): These terms are profoundly intertwined in ancient covenant theology. "Curse" (אָלָה, 'alah) refers to the dire consequences invoked upon covenant breakers, resulting in divine judgment. "Oath" (שְׁבֻעָה, shvu'a) signifies a solemn, binding divine declaration, often associated with the certainty and unalterable nature of covenant consequences, confirming the execution of the blessings or, in this case, curses. Together, they represent the legal, inescapable outcome for covenant infidelity.
• written in the Law of Moses (כְּתוּבָה בְּתוֹרַת מֹשֶׁה, ketuvah be-torat Mosheh): Emphasizes that these judgments were not arbitrary but pre-stipulated and recorded in the foundational covenant documents. This grounds God's justice in His revealed word, affirming that His actions are consistent with His warnings given through His chosen mediator.
• the servant of God (עֶבֶד הָאֱלֹהִים, 'eved ha-Elohim): A title highlighting Moses' unique and divinely commissioned role as God's chosen representative and messenger who mediated the covenant and delivered the Law. This title gives immense authority to the warnings and stipulations Moses communicated.
• have been poured out on us (יָצְקָה עָלֵינוּ, yatseqah aleynu): "Poured out" (יָצַק, yatsaq) uses powerful imagery, suggesting a full, overwhelming, and comprehensive release of judgment. Like liquid completely engulfing its object, it indicates the complete and undeniable experience of the prophesied consequences, inescapable and pervasive.
• because we have sinned against him (כִּי חָטָאנוּ לוֹ, ki chatanu lo): "Because" (כִּי, ki) provides the clear causal link. It directly attributes Israel's suffering to their sin. "Sinned" (חָטָא, chata) means to "miss the mark," to fall short of God's perfect standard, underscoring their guilt and personal responsibility.

Daniel 9 11 Bonus section

• This verse stands as a strong example of "Deuteronomic theology" or "covenant lawsuit," which teaches that blessing comes from obedience to God's covenant, while curses and judgment (especially exile) result from disobedience.
• Daniel's act of confessing the collective sin of Israel demonstrates a powerful concept of corporate solidarity, where an individual deeply identifies with the shared guilt of their community, embodying national repentance before God.
• The clear and precise language Daniel uses, directly linking Israel's actions to God's response, rejects any fatalistic or pagan interpretations of national calamity, asserting that God's justice is ordered, purposeful, and based on moral accountability.

Daniel 9 11 Commentary

Daniel 9:11 is a stark and unreserved confession within Daniel's prayer, pinpointing the reason for Israel's suffering and exile. It meticulously aligns God's judgment with His previously revealed will, making it clear that their national plight is a just and proportionate consequence of widespread rebellion. Daniel stresses the collective and willful nature of Israel's transgressions – not mere mistakes, but a deep-seated turning away from God's Law and persistent refusal to heed His voice. The imagery of the "curse and oath" being "poured out" emphasizes the completeness and unavoidable reality of the covenant judgments, fulfilling prophecies laid out centuries before. This confession establishes God's unwavering righteousness, validating His warnings and underscoring humanity's accountability for rejecting divine truth. It serves as a potent reminder that deviation from God's revealed will inevitably leads to predicted consequences.