Daniel 8:14 kjv
And he said unto me, Unto two thousand and three hundred days; then shall the sanctuary be cleansed.
Daniel 8:14 nkjv
And he said to me, "For two thousand three hundred days; then the sanctuary shall be cleansed."
Daniel 8:14 niv
He said to me, "It will take 2,300 evenings and mornings; then the sanctuary will be reconsecrated."
Daniel 8:14 esv
And he said to me, "For 2,300 evenings and mornings. Then the sanctuary shall be restored to its rightful state."
Daniel 8:14 nlt
The other replied, "It will take 2,300 evenings and mornings; then the Temple will be made right again."
Daniel 8 14 Cross References
| Verse | Text | Reference |
|---|---|---|
| Dan 7:25 | ...wear out the saints of the Most High, and... | Prophecy of time, persecution |
| Dan 11:31 | ...desecrate the temple fortress, abolish the daily sacrifice, and set up a detestable idol. | Description of ongoing persecution |
| Dan 12:7 | ...a time, times, and half a time. When the shattering of the power of the holy people comes to an end. | Prophecy of the duration of persecution |
| Isa 6:13 | ...though a tenth remains in the land, it too will be burned. But as the terebinth and oak leave stumps when felled, so the holy seed will be stumps in the land. | Symbolism of remnant and restoration |
| Jer 30:17 | ...for I will restore your health and heal your wounds, declares the LORD... | God's promise of restoration |
| Ezek 46:20 | "This is the place where the priests shall boil the guilt offering and the sin offering, and where they shall bake the grain offering, so that they do not carry them out into the outer court to consecrate the people." | Sanctuary rituals and consecration |
| Matt 24:15 | "So when you see standing in the holy place 'the abomination of desolation' described by the prophet Daniel—let the reader understand— | Jesus' reference to Daniel's prophecy |
| Mark 13:14 | "But when you see the abomination of desolation standing where it ought not to be, let the reader understand..." | Parallel account of Jesus' teaching |
| John 2:19-20 | Jesus answered them, "Destroy this temple, and in three days I will raise it up." The Jews then said, "It has taken forty-six years to build this temple, and will you raise it up in three days?" | Jesus' reference to the temple's spiritual significance |
| Acts 2:17-18 | And in the last days it shall be, God declares, that I will pour out my Spirit on all flesh... your young men shall see visions, your old men shall dream dreams... | Fulfillment of prophecy through the Holy Spirit |
| Rev 11:2-3 | ...and throw them outside the city. But the court outside the temple you may measure. Give it to the Gentiles, and they will trample the holy city for forty-two months. And I will grant authority to my two witnesses... | Prophecy of Gentile oppression and witness period |
| Rev 13:5-7 | And the beast was given a mouth uttering haughty and blasphemous words, and it was given authority to exercise its power for forty-two months. It opened its mouth to blaspheme God, by blaspheming his name and his dwelling, that is, those who dwell in heaven. Also it was allowed to make war on the saints and to conquer them... | Prophecy of the beast's authority and persecution |
| Rev 14:7 | saying, “Fear God and give him glory, because the hour of his judgment has come... | Announcement of God's judgment |
| Rev 15:4 | Who will not fear, O Lord, and glorify your name? For you alone are holy. All nations will come and worship before you, for your righteous acts have been revealed. | Worship and recognition of God's acts |
| Rev 20:4 | ...Also I saw the souls of those who had been beheaded for their testimony about Jesus and for the word of God... They came to life and reigned with Christ for a thousand years. | Reign of the martyrs |
| Psalm 74:12-17 | Yet God is my King from of old, working salvation in the midst of the earth. You divided the sea by your might; you broke the heads of the sea monsters. You crushed the heads of Leviathan; you gave him as food for the creatures of the wilderness. You cleaved cisterns and floods; you dried up the mighty rivers. Yours is the day, yours also the night; you established the sun and moon. You set all the boundaries of the earth; you made summer and winter. | God's power over creation and deliverance |
| Zech 1:11-12 | And they answered the angel of the LORD who was standing among the myrtle trees, "We have gone to and fro through the earth, and behold, the whole earth is at rest and quiet." Then the angel of the LORD said, "O LORD of hosts, how long into Jerusalem and the cities of Judah, against which you have been indignant these seventy years, will you not have mercy?" | Intercession and longing for restoration |
| Rev 22:11 | Let the one who does wrong, continue to do wrong; and the one who is filthy, continue to be filthy; and the one who is righteous, continue to practice righteousness. | State of people at end times |
| Heb 9:22 | Indeed, under the law almost everything is purified with blood, and without the shedding of blood there is no forgiveness. | Principle of cleansing through blood |
Daniel 8 verses
Daniel 8 14 Meaning
The verse describes the end of a specific period of persecution and the subsequent cleansing or restoration of the sanctuary. It signifies a divine intervention marking a turning point from oppression to a time of renewed favor.
Daniel 8 14 Context
This verse is part of Daniel's vision in chapter 8, which describes the rise and fall of successive world powers represented by a ram, a goat, and a "little horn." This little horn is depicted as persecuting God's people and defiling the sanctuary. Chapter 8 itself is understood as a prophecy concerning historical events, particularly the actions of Antiochus Epiphanes IV during the Maccabean period, though some interpretations extend its application to future eschatological events. The immediate context leading up to verse 14 involves Daniel's distress and understanding of the vision, which a heavenly messenger explains to him. The prophecy speaks of a specific period of opposition and its ultimate resolution.
Daniel 8 14 Word Analysis
- עַד (‘ad): "Unto," "until," "to." This preposition indicates a limit or endpoint in time.
- אֶלֶף (‘elep): "Thousand." Used here as "two thousand."
- מָאתַיִם (mā’atáyim): "Two hundred." Combining with ‘elep, it means "two thousand and two hundred."
- וְ (wə-): A conjunctive particle, meaning "and."
- שָׁעוֹת (ša‘ót): "Hours." This word, in conjunction with the preceding numbers, forms "two thousand and three hundred." The phrase refers to a duration of days or perhaps evening-morning cycles, interpreted as days.
- וְ (wə-): "And."
- קֹדֶשׁ (qṓdeš): "Holy," "sanctuary," "holy place." This term refers to the sanctuary, the place of worship.
- יִצְדָּק (yitṣḍāq): "Will be justified," "will be cleansed," "will be vindicated." The Niphal conjugation of the verb צָדַק (ṣāḏaq) can mean to be declared righteous, or in the context of a sanctuary, to be cleansed or restored to its rightful state.
Phrase Analysis:
- "Two thousand and three hundred days": The phrase "days" (יום - yom) is implied by the structure of the temporal count, suggesting a duration of either literal days or prophetic days (each day representing a year). The Hebrew idiom "evening and morning" (erev vovoker - ערב ובקר) in Genesis 1 to describe a day is often paralleled with such temporal statements, suggesting a full day-night cycle. The interpretation of this specific period is a key aspect of the verse's understanding, with significant scholarly debate centering on its precise meaning and fulfillment.
- "Then shall the sanctuary be cleansed": The emphasis is on the passive nature of the cleansing. The sanctuary itself does not initiate its own restoration but is the recipient of a divinely ordained act of purification. This points to a resolution of the defilement previously described in the chapter.
Daniel 8 14 Bonus Section
The understanding of "cleansed" (yitṣḍāq) here is crucial. It’s not just a superficial cleaning but a restoration to a state of ritual purity and functional correctness in God’s sight. This aligns with the Old Testament Levitical laws concerning the atonement and cleansing of the sanctuary, which were foundational to Israelite worship. The period of 2,300 days/evenings and mornings is notably long and precise, pointing to a specific, divinely ordained span of trial before deliverance. This length of time, whether literal or prophetic days, underscores the severity of the tribulation but also assures God's people of its eventual end. The sanctuary, as the dwelling place of God’s presence, its desecration represents a profound spiritual crisis for His people. Its cleansing signifies a restoration of that presence and favor.
Daniel 8 14 Commentary
This verse is pivotal as it provides a prophetic timeline for the resolution of the sacrilege described in the preceding verses. The vision details a powerful, horn-like entity that would oppress God's people and desecrate the sanctuary. Verse 14 declares the specific duration of this oppressive period: 2,300 evenings and mornings. Following this period, the sanctuary, likely referring to the Jerusalem Temple or its spiritual antitype, will be restored or "cleansed" (yitṣḍāq). This cleansing signifies the end of the transgression and the re-establishment of proper worship. The exact fulfillment of the 2,300 days remains a subject of extensive theological interpretation, with most mainstream views aligning it with historical events, particularly the cessation of pagan worship in the Jerusalem Temple under Antiochus Epiphanes, and possibly with a broader eschatological scope. The concept of cleansing emphasizes God’s ultimate triumph over impurity and opposition.