Daniel 4:6 meaning summary explained with word-by-word analysis enriched with context, commentary and Cross References from KJV, NIV, ESV and NLT.
Daniel 4:6 kjv
Therefore made I a decree to bring in all the wise men of Babylon before me, that they might make known unto me the interpretation of the dream.
Daniel 4:6 nkjv
Therefore I issued a decree to bring in all the wise men of Babylon before me, that they might make known to me the interpretation of the dream.
Daniel 4:6 niv
So I commanded that all the wise men of Babylon be brought before me to interpret the dream for me.
Daniel 4:6 esv
So I made a decree that all the wise men of Babylon should be brought before me, that they might make known to me the interpretation of the dream.
Daniel 4:6 nlt
So I issued an order calling in all the wise men of Babylon, so they could tell me what my dream meant.
Daniel 4 6 Cross References
| Verse | Text | Reference |
|---|---|---|
| Gen 41:8 | In the morning his spirit was troubled, and he sent and called for all the magicians... | Pharaoh's similar situation with wise men. |
| Exod 7:11 | Then Pharaoh also called for the wise men and the sorcerers... | Egyptian wise men's limitations. |
| Isa 47:13 | Let now the astrologers, those who prophesy by the stars, those who predict by the new moons, Stand up and save you... | God mocking pagan wise men. |
| Jer 10:7-8 | For among all the wise ones of the nations, and in all their kingdoms, there is no one like You... | Idols and false wisdom vs. God. |
| 1 Cor 1:19 | For it is written, “I will destroy the wisdom of the wise, And the cleverness of the clever I will set aside.” | God disarms worldly wisdom. |
| 1 Cor 1:21 | For since in the wisdom of God the world through its wisdom did not come to know God, God was pleased... | Human wisdom cannot find God. |
| Dan 2:2 | Then the king gave a command to call in the magicians, enchanters, sorcerers, and Chaldeans... | Nebuchadnezzar's first dream summons. |
| Dan 2:10 | The Chaldeans answered before the king and said, “There is no man on earth who could declare the matter...” | Wise men admit their inability. |
| Dan 2:18 | so that they might request compassion from the God of heaven... | Daniel seeks God for revelation. |
| Dan 2:22 | It is He who reveals profound and hidden things; He knows what is in the darkness... | God is the source of all revelation. |
| Dan 5:7 | The king called aloud for the enchanters, the Chaldeans, and the diviners... | Belshazzar's call, another failed attempt. |
| Psa 75:6-7 | For not from the east nor from the west, Nor from the desert comes exaltation... | God alone is the source of promotion/power. |
| Prov 21:1 | The king’s heart is like channels of water in the hand of the LORD; He turns it wherever He wishes. | God's sovereignty over kings. |
| Isa 44:25 | ...Causes the omens of boasters to fail, Makes fools of diviners, Turns wise men back, And makes their knowledge foolish. | God refutes false prophets. |
| Amos 3:7 | Certainly the Lord GOD does nothing Unless He reveals His secret counsel to His servants the prophets. | God reveals His secrets to His own. |
| Job 12:22 | He reveals mysteries from the darkness And brings deep darkness into light. | God's power over hidden things. |
| Prov 16:18 | Pride goes before destruction, And a haughty spirit before a fall. | Warning about pride, relevant to Neb. |
| Matt 1:20 | But when he had considered this, behold, an angel of the Lord appeared to him in a dream... | Dreams as a means of divine communication. |
| Acts 2:17 | And it shall be in the last days,’ God says, ‘That I will pour out My Spirit on all mankind; And your sons and your daughters shall prophesy... | Prophecy and revelation in later days. |
| Deut 29:29 | “The secret things belong to the LORD our God, but the things revealed belong to us and to our sons forever... | Distinction between hidden and revealed. |
| Ecc 9:11 | I again saw under the sun that the race is not to the swift... | Human efforts often fail. |
Daniel 4 verses
Daniel 4 6 meaning
King Nebuchadnezzar, profoundly disturbed by a dream that deeply troubled him, commanded all the trained specialists in his Babylonian court—including his magicians, enchanters, astrologers, and soothsayers—to gather before him. His explicit purpose was for these wise men to reveal to him the true meaning and implications of the dream he had experienced.
Daniel 4 6 Context
This verse introduces Nebuchadnezzar's response to a profoundly disturbing dream. Unlike in Daniel 2, where he demanded both the dream's content and its interpretation (indicating he had forgotten both or wanted proof), here, in Daniel 4, the king states that he "saw a dream which made me fearful" (v.5) and was "terrified" by it. This implies he remembers having a dream and its distressing effect, but perhaps not all its intricate details, or more importantly, he has no grasp of its meaning. This psychological distress directly prompts his decree in verse 6.
Within the larger narrative of Daniel, this account serves as a dramatic display of God's sovereign power over even the most powerful earthly ruler, through the humble, God-fearing prophet Daniel. It underscores the inadequacy of worldly wisdom and pagan religious systems against the revelatory power of the one true God. Historically, Nebuchadnezzar II ruled the Neo-Babylonian Empire (605-562 BC) and heavily relied on his court specialists. His constant resort to these "wise men" reflects the standard cultural practice of ancient Near Eastern monarchies seeking divine or magical insights into disturbing phenomena, though these practices are consistently portrayed as futile by the biblical narrative.
Daniel 4 6 Word analysis
- Therefore (עַל־קָבֵל - ‘al-qābēl): An Aramaic idiom indicating a logical consequence or in view of. It signifies that Nebuchadnezzar's distressed state (v. 5) directly caused him to take this action.
- I issued a decree (צֶם־מִדַּת מִנִּי - ṣem-middaṯ minnī): Ṣem (to set, to place) combined with middaṯ (a measure, an official command or decree) highlights the king's supreme royal authority. This was a direct, absolute command from the most powerful ruler of his time.
- to bring (לְהֵיתָיָא - lĕhêṯāyā’): Hiph'il infinitive in Aramaic, meaning "to cause to come" or "to bring." It shows his imperative, demanding the presence of these individuals.
- all (כֹּל - kōl): Emphasizes the comprehensive nature of the summons. No wise man, no matter how specialized, was to be left out, reflecting the urgency and the king's desperation for a solution.
- the wise men (חַכִּימִין - ḥakkîmîn): The Aramaic plural of ḥakkîm ("wise"). This is a general term in Daniel, encompassing various classes of pagan savants: kharṭummin (magicians), ’ashshāfīn (enchanters), mĕkhashshĕfīn (sorcerers), kaśdāyīn (Chaldeans/astrologers) (cf. Dan 2:2). Their collective failure underscores the bankruptcy of all worldly, pagan wisdom in understanding divine mysteries.
- of Babylon (דִּי בָבֶל - dî Bāḇel): Specifies the location and allegiance. These were the elite of the Babylonian empire, representing the peak of ancient occult and divinatory practices.
- before me (לְקָדָמַי - lĕqāḏāmāy): Denotes being in the immediate presence of the king, indicating respect, submission, and accountability. It's a demand for direct presentation of their skill.
- that they might make known (דִּי יְהוֹדְעוּן - dî yĕhōḏe‘ûn): Purpose clause using the Hiph'il imperfect, meaning "so that they may cause to know" or "reveal." Their assigned task was explicit.
- to me (לִי - lî): The object of revelation is personal to the king.
- the interpretation (פִּשְׁרָא - pishrā’): The Aramaic word for "interpretation," "solution," or "unraveling." This is what the wise men consistently fail to provide concerning Nebuchadnezzar’s dreams, highlighting God's exclusive ability to do so.
- of the dream (חֶלְמָא - ḥelmā’): The Aramaic word for "dream." It was the specific, terrifying dream (v.5) that he now needed interpreted.
Words-group analysis:
- "I issued a decree to bring all the wise men of Babylon": This phrase highlights Nebuchadnezzar's absolute power and his comprehensive reliance on his pagan advisors. It sets the stage for demonstrating the inherent limitation of human wisdom, even when drawing upon all available expertise, when faced with a divine revelation. The phrase "all the wise men" specifically points to a complete mobilization of the empire's intellectual and spiritual resources to tackle this challenge.
- "that they might make known to me the interpretation of the dream": This segment clearly articulates the precise demand placed upon the wise men. The emphasis on "make known" (reveal) and "interpretation" shows the core need: not merely to recall a forgotten dream, but to discern its profound, hidden meaning. This task, as revealed in Daniel, is beyond human capability without divine assistance, creating a profound contrast with Daniel's God-given ability.
Daniel 4 6 Bonus section
It's notable that in Daniel 4, unlike in Chapter 2, Nebuchadnezzar seems to recall the existence and effect (terrified him) of the dream, even if not its full content or meaning. This makes the wise men's task more explicitly about interpretation of an understood (if vaguely remembered) vision, rather than demanding the impossible feat of both recalling and interpreting a completely forgotten dream. This subtlety heightens the dramatic tension, as it implies the king truly desired a meaning he felt was eluding him, further showcasing the inability of Babylonian magic and astrology to penetrate divine revelation even when given clues.
Daniel 4 6 Commentary
Daniel 4:6 succinctly encapsulates Nebuchadnezzar's conventional and immediate response to a divinely induced crisis. Troubled by a terrifying dream, he automatically turns to the collective wisdom of his court, showcasing the ingrained practice of ancient Near Eastern rulers consulting specialists for such matters. This act of summoning "all the wise men of Babylon" is crucial for setting up a dramatic narrative. It highlights the pinnacle of human and pagan understanding within his vast empire, only to contrast it sharply with the singular, supernatural wisdom Daniel possesses from the true God. The verse underscores the king's reliance on human institutions while simultaneously foreshadowing their inevitable failure, thereby magnifying the glory of God who alone can reveal mysteries and dictate the affairs of men and empires. This initial command sets in motion the events that will ultimately lead to Nebuchadnezzar's forced humility and his acknowledgment of the Most High God's supreme sovereignty.