Daniel 4:31 kjv
While the word was in the king's mouth, there fell a voice from heaven, saying, O king Nebuchadnezzar, to thee it is spoken; The kingdom is departed from thee.
Daniel 4:31 nkjv
While the word was still in the king's mouth, a voice fell from heaven: "King Nebuchadnezzar, to you it is spoken: the kingdom has departed from you!
Daniel 4:31 niv
Even as the words were on his lips, a voice came from heaven, "This is what is decreed for you, King Nebuchadnezzar: Your royal authority has been taken from you.
Daniel 4:31 esv
While the words were still in the king's mouth, there fell a voice from heaven, "O King Nebuchadnezzar, to you it is spoken: The kingdom has departed from you,
Daniel 4:31 nlt
"While these words were still in his mouth, a voice called down from heaven, 'O King Nebuchadnezzar, this message is for you! You are no longer ruler of this kingdom.
Daniel 4 31 Cross References
| Verse | Text | Reference |
|---|---|---|
| Dan 4:31 | His kingdom ruled in Nebuchadnezzar. | Interpretation of vision |
| Dan 7:18, 22 | Holy ones received kingdom. | Vision of beasts |
| Dan 9:24 | Seventy weeks decreed for completing rebellion and atonement. | Prayer and prophecy |
| Isa 53:10-12 | Suffering servant brings atonement for sin. | Prophecy of Messiah's death |
| Col 1:19-20 | Christ reconciled all things through his blood. | Christ's atoning work |
| Rev 21:1-4 | New heaven and new earth; no more pain or death. | New Jerusalem described |
| Rev 20:7-10 | Final defeat of Satan and his forces. | Armageddon and Satan bound |
| Heb 9:24-28 | Christ’s once for all sacrifice. | Christ as High Priest |
| Rom 8:18-23 | Creation groans waiting for redemption. | Hope of redemption |
| John 1:29 | Behold, the Lamb of God, who takes away the sin of the world. | John the Baptist’s witness |
| Acts 3:21 | Heaven must hold Christ until the time of universal restoration. | Peter’s sermon |
| 1 Cor 15:24-28 | Christ delivers the kingdom to God the Father. | Resurrection and final reign |
| Luke 1:32-33 | Jesus shall reign forever. | Angelic annunciation |
| Matt 24:14 | Gospel preached to all nations. | Olivet discourse |
| Rev 11:15 | Kingdoms of this world become the kingdoms of our Lord and of Christ. | Seventh trumpet |
| Gen 1:28 | God blesses man and gives dominion. | Creation mandate |
| Lev 16:20-22 | Day of Atonement for sins. | Ritual for Yom Kippur |
| Ps 110:1 | The LORD says to my Lord: “Sit at my right hand until I make your enemies your footstool.” | Messianic psalm |
| Zech 4:14 | Two anointed ones, sons of oil. | Vision of Joshua and Zerubbabel |
| Eph 1:20-23 | Christ raised and exalted above all creation. | Christ’s supremacy |
| Dan 2:44 | God’s kingdom never destroyed. | Nebuchadnezzar’s first vision |
| 1 Tim 6:13-16 | God alone is immortal and lives in unapproachable light. | Instruction to Timothy |
Daniel 4 verses
Daniel 4 31 Meaning
While I was reflecting, seventy weeks were decreed by the Most High upon your kingdom to complete the rebellion and bring it to an end, to atone for iniquity, to bring in everlasting righteousness, to seal up vision and prophecy, and to anoint a most holy place.
Daniel 4 31 Context
This verse is spoken by King Nebuchadnezzar after his temporary madness and restoration. He recounts the prophetic message delivered to him by Daniel regarding the fate of his kingdom. The context is Nebuchadnezzar's realization of God's supreme sovereignty and power over all earthly kingdoms. He had been humbled for his pride, and now, having been restored to his sanity and throne, he acknowledges God's authority and the truth of Daniel's prophecy concerning a divinely appointed period for the dominion of his kingdom and its eventual succession by another. This divine decree, a period of "seventy weeks," signifies a specific duration determined by God for historical events relating to God's people and kingdom on earth.
Daniel 4 31 Word Analysis
māl·ḵūṯ (kingdom): This Aramaic word refers to royalty, reign, or a kingdom. Here it signifies the vast empire ruled by Nebuchadnezzar, established by divine permission but subject to divine oversight and decree.
šə·ḇa·‘în (seventy): This numerical value, "seventy," is a significant figure in Scripture, often denoting completeness or a full period. It echoes the seventy years of Babylonian exile decreed for Jerusalem (Jer 25:11).
yə·ḏā·ḏā’ (decreed): Indicates a binding decision or command, emphasizing the predetermined nature of this time period by a higher authority.
‘al·lāh (upon/over): Denotes the subject of the decree, directly relating to Nebuchadnezzar's kingdom.
la-ḵəl·lā·ᵊ·wā’ (to complete/finish): Refers to the conclusion of the set period for the current kingdom's rule.
la-šə·ḇā·qā ’ (to finish/end): Similar to the previous word, emphasizing the finality of this decree within the specified time.
la-ḵap·pā·rā (to atone/cover): Points to a process of reconciliation and expiation for wrongdoings.
la-mǝ·šāḥ (to anoint): Implies the consecration or setting apart of something or someone for a sacred purpose.
qə·ḏūš·šîn (most holy): Refers to supreme holiness, indicating a sacred place or person, ultimately pointing towards divine things.
way·yō·ḵal (and I was enabled/able): Highlights Nebuchadnezzar's renewed ability and state of being after his divine discipline.
dān·ḇĕ·rî (my understanding): Represents Nebuchadnezzar's cognitive faculties being restored.
yi·šār (straight/right): Indicates proper discernment and judgment, reflecting his return to reason.
Group: "to complete the rebellion and bring it to an end, to atone for iniquity, to bring in everlasting righteousness, to seal up vision and prophecy, and to anoint a most holy place." This phrase outlines a multi-faceted divine plan encompassing historical progression, spiritual reconciliation, and ultimate righteousness.
Daniel 4 31 Bonus Section
The number seventy appears in other significant biblical contexts, such as the seventy days of mourning for Moses (Deut 34:8) or the seventy elders of Israel (Exod 24:1). The prophecy of seventy weeks in Daniel is particularly foundational for Messianic timelines and is explored extensively in Daniel 9, connecting to the coming of the Messiah for atonement. The concept of anointing a "most holy place" could allude to the Jerusalem Temple or, in a broader spiritual sense, to Christ Himself, who is the ultimate holy one and mediator. The entire passage reflects God’s consistent theme of humbling the proud and exalting those who honor Him, demonstrating His dominion over history and human affairs.
Daniel 4 31 Commentary
Nebuchadnezzar's declaration in this verse signifies a profound personal transformation and a cosmic acknowledgment of divine sovereignty. Having experienced God's judgment and subsequent restoration, he publicly testifies that God holds ultimate authority over all kingdoms. The "seventy weeks" is not just about his earthly reign ending but a divinely ordained period for significant spiritual milestones to be reached, culminating in eternal righteousness and the establishment of a holy order. This prophetic timeline ultimately points beyond Nebuchadnezzar's kingdom to the future reign of God's people and the ultimate establishment of His eternal kingdom, brought about through divine intervention and reconciliation.