Daniel 4 27

Daniel 4:27 kjv

Wherefore, O king, let my counsel be acceptable unto thee, and break off thy sins by righteousness, and thine iniquities by shewing mercy to the poor; if it may be a lengthening of thy tranquillity.

Daniel 4:27 nkjv

Therefore, O king, let my advice be acceptable to you; break off your sins by being righteous, and your iniquities by showing mercy to the poor. Perhaps there may be a lengthening of your prosperity."

Daniel 4:27 niv

Therefore, Your Majesty, be pleased to accept my advice: Renounce your sins by doing what is right, and your wickedness by being kind to the oppressed. It may be that then your prosperity will continue."

Daniel 4:27 esv

Therefore, O king, let my counsel be acceptable to you: break off your sins by practicing righteousness, and your iniquities by showing mercy to the oppressed, that there may perhaps be a lengthening of your prosperity."

Daniel 4:27 nlt

"'King Nebuchadnezzar, please accept my advice. Stop sinning and do what is right. Break from your wicked past and be merciful to the poor. Perhaps then you will continue to prosper.'

Daniel 4 27 Cross References

Verse Text Reference
Dan 4:33 "Immediately this was fulfilled against Nebuchadnezzar..." Direct fulfillment of prophecy
Dan 5:20-21 "...humbled himself... and was degraded from the kingdom..." Echoes Nebuchadnezzar's downfall due to pride
Prov 16:18 "Pride goes before destruction, and a haughty spirit before a fall." Principle of pride's consequence
Jer 51:57 "I will make them drunk... so that they shall be... blinded..." God's judgment causing confusion/madness
Psalm 76:10 "Surely the wrath of man shall praise You..." God uses even sinful actions for His purposes
Isa 2:11 "The lofty looks of man shall be humbled..." Theme of humbling the proud
Luke 14:11 "Whoever exalts himself will be humbled, and he who humbles himself will be exalted." Jesus' teaching on humility and pride
Gal 6:7 "Do not be deceived, God is not mocked; for whatever a man sows, that he will also reap." Principle of sowing and reaping applied to sin
Psalm 104:29-30 "You hide Your face, they are troubled... You send forth Your Spirit, they are created..." God's sovereign control over life and spirit
2 Chron 33:12-13 "Now when he was in affliction, he implored the favor of the Lord... and God relented..." Nebuchadnezzar's repentance (later) mirroring Manasseh's
Job 40:11-12 "Indeed, look down on every proud person and bring him low..." God's power to humble the proud
Psalm 10:4 "The wicked, through the pride of his countenance, will not seek God..." Connection between pride and neglecting God
Psalm 119:120 "My flesh trembles because of You, and I am afraid of Your judgments." Fear of God's judgments
Rev 18:7 "In the same measure as she glorified herself and lived luxuriously, in the same measure give her torment and sorrow..." Divine judgment for self-exaltation and luxury
Ezek 28:2, 6-9 "Because your heart is lifted up... I will bring a terror upon you... They shall bring you down to the pit..." Parallel judgment for pride on a king (Tyre)
Luke 4:11 "And He shall give His angels charge over you, to guard you..." Angelic activity in God's judgment/protection
1 Peter 5:5 "...clothe yourselves with humility, because God opposes the proud but gives grace to the humble." Direct teaching on God's stance on pride
Hab 2:5-6 "...who enlarges his desire as Sheol... how can he prosper?" Consequences for insatiable greed/pride
Deut 8:14 "...lest, when you have eaten and are full, when you have built goodly houses and lived in them... your heart is lifted up..." Warning against pride that comes from prosperity
Acts 12:22-23 "Then the people struck up the shout, 'The voice of a god and not of a man!'"...immediately an angel of the Lord struck him down..." Judgment on a king for accepting divine praise

Daniel 4 verses

Daniel 4 27 Meaning

This verse declares Nebuchadnezzar's transformation, being driven from men and eating grass like oxen. It highlights a divine judgment against his pride, a humbling of his exalted state as ordained by the Most High. The experience serves as a direct consequence for his defiance and self-aggrandizement, demonstrating God's ultimate sovereignty over earthly kingdoms and individuals.

Daniel 4 27 Context

Chapter 4 of Daniel recounts Nebuchadnezzar's second dream and its interpretation by Daniel. This chapter details a period of madness and degradation imposed upon the Babylonian king as a divine judgment for his overwhelming pride. Nebuchadnezzar had achieved great power and wealth, and his self-aggrandizement led him to believe his dominion was entirely self-made, disregarding the Most High. The dream and its subsequent fulfillment serve as a stern warning to all rulers about the perils of arrogance and the absolute sovereignty of God. The immediate historical context is Nebuchadnezzar's reign over the Neo-Babylonian Empire. The prophecy was revealed to Daniel and conveyed to the king.

Daniel 4 27 Word Analysis

  • Nebuchadnezzar (נְבוּכַדְנֶצַּר - Nebūkadneṭṭsar): A prominent king of the Babylonian Empire.
  • was driven (נְגִּיד - negiyd): In some contexts, means "driven out" or "thrust out."
  • from men (מִן - min 'enas): From human society, separation from humanity.
  • dwell (יְתִב - yetiv): To inhabit or reside.
  • with the beasts (בַּהֵמוֹת - behemoh): Untamed or wild animals, signifying a regression to an animalistic state.
  • grass (עֵשֶׂב - esev): Vegetation, forage for animals.
  • oxen (בָּקָר - baqar): Domestic cattle, implying eating their food.
  • heavens (שָׁמַיִן - shamayyin): The sky, referring to his gaze or orientation.
  • dew (טַל - tal): Moisture that settles on surfaces overnight.
  • were upon him (עָל - al): To be upon, resting on him.
  • until (עַד - ad): Indicating the duration of the affliction.
  • he grew (יְצַד - yetsad): To grow.
  • long (אֹרֶךְ - orec): Extended in time or length.
  • as eagles' feathers (בַּר - bar, and בָּר - bar): Often translated as "feathers" or "wings" in other contexts, or sometimes "corn" or "grain," but here signifies the texture/growth reminiscent of bird feathers.
  • nails (צִפָּרְנַיִן - tsiphornayyin): Fingernails or claws.
  • driven from men and dwell with beasts: This phrase depicts a profound loss of civilization and status, a descent into a sub-human existence, emphasizing a stripping away of human dignity and connection as a consequence of spiritual pride.
  • eating grass like oxen: A visceral image of utter debasement, where the king, formerly accustomed to luxury, is forced to consume the lowest form of sustenance, mirroring the diet of beasts and signifying complete dependence and humility.
  • his hair and nails grew like eagles' feathers and his nails like birds' claws: This description highlights a physical transformation reflecting his wild state, suggesting a bestial appearance and an untamed, unkempt condition, all indicative of God's power to alter even human physiology as a manifestation of judgment.

Daniel 4 27 Bonus Section

The imagery of growing "like eagles' feathers" and nails "like birds' claws" is symbolic. Eagles represent freedom, majesty, and the sky, and while Nebuchadnezzar saw himself soaring in pride, his degradation is to a level of wild, uncontrollable nature. Birds' claws are associated with ferocity and tearing. This imagery, as vividly portrayed in visual depictions from ancient near eastern art of wild or degraded human-like figures, serves as a potent metaphor for his complete alienation from God and man, a descent into the primal. His focus shifts from earthly dominion to the celestial in a broken way ("look towards the heavens"), a distorted spiritual state where his physical condition mirrors his humbled, yet still pride-tainted, perception.

Daniel 4 27 Commentary

This verse marks the zenith of Nebuchadnezzar's divinely mandated affliction for his unbridled pride. The "drying" of his human aspect, his exclusion from human society, and his degradation to an animalistic level of existence, eating grass and developing wild-like physical characteristics, serve as a powerful, tangible consequence of his arrogance. The focus is on Nebuchadnezzar's humiliation and the external manifestation of his internal spiritual sickness—his usurpation of God's place in his own estimation. The "eating grass like oxen" and the unnatural growth of hair and nails underscore a profound regression, stripping away the king's identity and replacing it with that of a wild creature. This enforced humility is designed to break his haughty spirit and demonstrate that even kings are subject to the Most High.