Daniel 3:29 kjv
Therefore I make a decree, That every people, nation, and language, which speak any thing amiss against the God of Shadrach, Meshach, and Abednego, shall be cut in pieces, and their houses shall be made a dunghill: because there is no other God that can deliver after this sort.
Daniel 3:29 nkjv
Therefore I make a decree that any people, nation, or language which speaks anything amiss against the God of Shadrach, Meshach, and Abed-Nego shall be cut in pieces, and their houses shall be made an ash heap; because there is no other God who can deliver like this."
Daniel 3:29 niv
Therefore I decree that the people of any nation or language who say anything against the God of Shadrach, Meshach and Abednego be cut into pieces and their houses be turned into piles of rubble, for no other god can save in this way."
Daniel 3:29 esv
Therefore I make a decree: Any people, nation, or language that speaks anything against the God of Shadrach, Meshach, and Abednego shall be torn limb from limb, and their houses laid in ruins, for there is no other god who is able to rescue in this way."
Daniel 3:29 nlt
Therefore, I make this decree: If any people, whatever their race or nation or language, speak a word against the God of Shadrach, Meshach, and Abednego, they will be torn limb from limb, and their houses will be turned into heaps of rubble. There is no other god who can rescue like this!"
Daniel 3 29 Cross References
| Verse | Text | Reference |
|---|---|---|
| Daniel 3:29 | "It is my pleasure to declare the signs and wonders that the Most High God has performed for me." | Nebuchadnezzar's testimony of God's power |
| Genesis 14:19 | "And he blessed him, saying, 'Blessed be Abram by God Most High, possessor of heaven and earth;'" | Abraham acknowledges El Elyon |
| Psalm 7:17 | "I will give thanks to the LORD for his righteousness; I will sing praise to the name of the LORD, the Most High." | David praises God Most High |
| Psalm 50:14 | "Offer to God a sacrifice of thanksgiving, and perform your vows to the Most High." | Instruction to offer thanksgiving |
| Isaiah 14:14 | "You said in your heart, 'I will ascend to heaven; above the stars of God I will set my throne on high; I will sit on the mount of assembly in the regions of the north;'" | Lucifer's pride, opposing God Most High |
| Luke 1:32 | "He will be great and will be called the Son of the Most High. And the Lord God will give to him the throne of his father David," | Angel's prophecy concerning Jesus |
| Acts 16:17 | "and this girl followed Paul and us, crying out, 'These men are servants of the Most High God, who proclaimed to you the way of salvation.'" | Recognition of God Most High's servants |
| 1 Timothy 6:15 | "which he will display at the proper time—he who is the King of kings and Lord of lords," | Christ's ultimate authority |
| Revelation 17:14 | "These will wage war on the Lamb, and the Lamb will conquer them, for he is Lord of lords and King of kings, and those with him are called and chosen and faithful.”" | Christ's supreme lordship |
| Daniel 2:47 | "The king answered Daniel and said, 'Truly your God is God of gods and Lord of lords, and a revealer of mysteries, since you have been able to reveal this mystery.'" | Nebuchadnezzar's prior recognition |
| Daniel 4:17 | "And by the sentence of the watchers and the decision of the holy ones is this decree, that all who are in heaven may know that the Most High rules over the kingdom of men; he gives it to whom he will and sets over it the lowliest of men.'" | God's sovereignty proclaimed |
| Psalm 92:1 | "It is good to give thanks to the LORD, to sing praises to your name, O Most High," | Encouragement to praise God |
| Genesis 24:3 | "and I will make you swear by the LORD, the God of heaven and the God of earth, that you will not take a wife for my son from the daughters of the Canaanites, among whom I dwell," | Abraham's charge concerning marriage |
| Nehemiah 9:6 | "You are the LORD, you alone. You have made heaven, the heaven of heavens, with all their host, the earth and all that is on it, the seas and all that is in them; and you preserve all of them; and the host of heaven worships you." | Praise for God's creation |
| Exodus 18:11 | "Now I know that the LORD is greater than all gods, because in this thing they dealt arrogantly with them.”" | Jethro recognizes God's supremacy |
| Psalm 83:18 | "that they may know that you alone, whose name is the LORD, are the Most High over all the earth." | Prayer for God's exaltation |
| Deuteronomy 32:8 | "When the Most High gave to the nations their inheritance, when he divided to them the living, he set the boundaries of the peoples according to the number of the children of Israel." | God's allocation of nations |
| John 3:31 | "He who comes from above is above all. He who is of the earth belongs to the earth and speaks in the earth. He who comes from heaven is above all." | Jesus' preeminence |
| Romans 11:36 | "For from him and through him and to him are all things. To him be glory forever! Amen." | God as the source of all |
| Acts 7:49 | "'Heaven is my throne, and the earth is my footstool. What kind of house will you build for me, says the Lord, or what is the place of my rest?'" | God's immensity |
| Revelation 4:11 | "‘Worthy are you, our Lord and God, to receive glory and honor and power, for you created all things, and by your will they existed and were created.’" | Heavenly worship of God |
Daniel 3 verses
Daniel 3 29 Meaning
A decree from Nebuchadnezzar, King of Babylon, acknowledging God's supreme power and the miraculous deliverance of Shadrach, Meshach, and Abednego from the fiery furnace. This decree was issued to all peoples, nations, and languages under his rule, enforcing respect and reverence for the God of Israel, lest they be torn apart.
Daniel 3 29 Context
This verse concludes chapter 3 of Daniel, recounting the defiance of Shadrach, Meshach, and Abednego, who refused to worship the golden image erected by King Nebuchadnezzar. Their faith in God led to their miraculous deliverance from a superheated furnace. This dramatic event, witnessed by the king and his court, profoundly impacted Nebuchadnezzar, leading to this royal decree. The chapter establishes Nebuchadnezzar's initial confrontation with the power of the God of Israel and culminates in his public declaration of respect and reverence for Him. The verse marks a significant shift in the king's understanding and acknowledgment of the divine.
Daniel 3 29 Word Analysis
- "Therefore" (Arameic: "kěhēn"): A conjunctive particle indicating a consequence or result. This word links Nebuchadnezzar's statement directly to the preceding events and his awe-struck realization.
- "I" (Arameic: "ānǎ"): The first-person singular pronoun, asserting personal conviction and authority.
- "make" (Arameic: "dā'ānǎ"): To decree, order, or enact. It signifies the king issuing a formal and binding command.
- "a decree" (Arameic: "taqqōph"): A command, order, or statute. This word underscores the official and authoritative nature of Nebuchadnezzar's declaration.
- "that" (Arameic: "dî"): A relative pronoun introducing a subordinate clause.
- "whosoever" (Arameic: "kol-men"): An indefinite pronoun, referring to any person. This makes the decree universally applicable within the kingdom.
- "shall speak" (Arameic: "yě'mǎr"): Future tense of "to speak." The command prohibits future negative statements about God.
- "blasphemy" (Arameic: "gallûp̄"): A word indicating contempt, slander, or insult, particularly directed against a divine being. This highlights the severity of what was forbidden.
- "against" (Arameic: "al"): Preposition indicating direction or opposition.
- "the God" (Arameic: "elah"): Referring specifically to the God of Israel.
- "Shadrach, Meshach, and Abednego" (Arameic: "Shĕdrāḵ, Mĕshāḵ, wě-`Ăḇēḏ- Něgô"): The names of the three faithful Israelites.
- "shall" (Arameic: "yěhū"): Future auxiliary verb.
- "be" (Arameic: "yəhū"): Future auxiliary verb.
- "cut in pieces" (Arameic: "‘āʿər · ‘al-pōs): A graphic and severe punishment involving dismemberment. It conveys the absolute severity of the penalty for transgression.
- "and their" (Arameic: "ū-betheyhôn"): Possessive pronoun indicating ownership.
- "houses" (Arameic: "dayra"): Referring to their dwellings and perhaps their entire households.
- "shall be" (Arameic: "yəhū"): Future auxiliary verb.
- "made a dunghill" (Arameic: "pər·ā' yəhū gə‘īn"): Literally, "turned into refuse heaps" or "desecrated property." This implies total destruction and degradation of their property as a sign of ultimate disgrace.
Word Group Analysis
- "whosoever shall speak blasphemy against the God of Shadrach, Meshach, and Abednego": This phrase emphasizes that the prohibition is against any negative speech targeting the God of these particular individuals, showing the king's singular focus on the God who intervened.
- "shall be cut in pieces, and their houses shall be made a dunghill": This striking juxtaposition illustrates the complete eradication threatened by the king – both the person and their lineage/property would face utter destruction for defying the newfound respect for Israel's God.
Daniel 3 29 Bonus Section
The impact of this decree on Nebuchadnezzar is further explored in chapter 4. His continued acknowledgment of the Most High and the subsequent events of his madness and restoration highlight the persistent, though sometimes tumultuous, encounter between human pride and divine sovereignty. This incident in Daniel 3 sets the stage for Nebuchadnezzar's later pronouncements in Daniel 4:34-37, where he explicitly praises "the Most High" and testifies that His works are right and His ways are just. The chapter illustrates the divine prerogative to elevate whomever He wills (Daniel 4:17), a theme echoed in Jesus' teachings about his own authority and divine commission.
Daniel 3 29 Commentary
Nebuchadnezzar's decree signifies a profound transformation. From a king who demanded absolute obedience to his idols, he now acknowledges and enforces reverence for the God of Israel. This demonstrates God's sovereign power to humble even the proudest rulers and vindicate His faithful servants. The severity of the punishment reflects the king's absolute authority and his fervent desire to prevent any disrespect toward the deity he now fears. This event foreshadows God's ultimate dominion over all kingdoms and peoples, as all will eventually bow to His name. It’s a powerful testament to the impact of unwavering faith on the wider world, even influencing the rulers of pagan empires.