Daniel 2 49

Daniel 2:49 kjv

Then Daniel requested of the king, and he set Shadrach, Meshach, and Abednego, over the affairs of the province of Babylon: but Daniel sat in the gate of the king.

Daniel 2:49 nkjv

Also Daniel petitioned the king, and he set Shadrach, Meshach, and Abed-Nego over the affairs of the province of Babylon; but Daniel sat in the gate of the king.

Daniel 2:49 niv

Moreover, at Daniel's request the king appointed Shadrach, Meshach and Abednego administrators over the province of Babylon, while Daniel himself remained at the royal court.

Daniel 2:49 esv

Daniel made a request of the king, and he appointed Shadrach, Meshach, and Abednego over the affairs of the province of Babylon. But Daniel remained at the king's court.

Daniel 2:49 nlt

At Daniel's request, the king appointed Shadrach, Meshach, and Abednego to be in charge of all the affairs of the province of Babylon, while Daniel remained in the king's court.

Daniel 2 verses

Daniel 2 49 Meaning

This verse marks the culmination of Daniel's interpretation of Nebuchadnezzar's dream, explicitly stating that the individuals who understood and could interpret the dream are elevated to positions of authority and honor by the king. It signifies divine wisdom being recognized and rewarded by earthly power, highlighting a spiritual reality reflected in a political context.

Daniel 2 49 Context

Following the king's terrifying dream of a great statue representing successive empires, and his demand for an interpretation from his wise men that even included a threat of death, Daniel and his companions faced an impossible situation. Lacking the necessary knowledge, they turned to prayer and God for divine revelation. God indeed revealed the dream's meaning to Daniel through a night vision. In the previous verses, Daniel proclaimed the king's dream and its interpretation, revealing the statue's composition and the subsequent kingdoms, culminating in a final, eternal kingdom established by God. This verse signifies the direct outcome of this divine intervention and Daniel's faithfulness.

Daniel 2 49 Word Analysis

• וַֽיְהִי (wa·ye·hi) - And it came to pass; And so it was. A common narrative conjunction indicating continuation.
• דָּנִיֵּאל (Dā·nî·yê·’āl) - Daniel. His name signifies "God is my judge."
• בָּעֵת (bā·‘ēṯ) - at the time; at that time. Specifies a particular moment or period.
• וַיִּשְׁאַל (way·yiš·’āl) - and he asked; and he requested. Refers to Daniel's petition to the king.
• דָּנִיֵּאל (Dā·nî·yê·’āl) - Daniel.
• מִן־ (min-) - from. Indicates origin or source.
• קֳדָמַת (qə·ḏā·maṯ) - before; presence of.
• קֳדָם (qə·ḏām) - presence. Signifies in the presence of, or before.
• מַלְכָּא (mal·kā’) - the king. A common Aramaic term for king.
• וּלְמִנְדָּע (ū·lə·min·‘ā) - and that they might know. Refers to the wise men's knowledge or ability.
• לֵיהּ (lêh) - to him. Refers to the king.
• סָּפְרֵי (ṣā·fə·rê) - the scribes; the learned men; the wise men. Refers to the wise men of Babylon.
• וְחַכִּימַיָּא (wə·ḥak·kî·may·yā’) - and the wise men. Synonymous with 'saphrei' in this context, referring to the court astrologers, enchanters, and sorcerers.
• דְּבָב (ḏə·ḇāḇ) - to announce; to present; to state.
• עַל־ (‘al-) - upon.
• לִפְנוּם (lif·nūm) - to interpret. This is a crucial word, implying explanation and understanding.
• מַלְכָּא (mal·kā’) - the king.
• תָּם (ṯām) - them; they. Refers to the wise men.
• חַת: (ḥat) - This word is absent from standard Aramaic lexicons and may be a scribal error or a rare dialectical form. If "that," it would connect the following phrase to the king's command or intention. However, many scholars believe the preceding verse describes the request that these individuals be appointed.
• סִלְקוּ (sil·qū) - to bring up; to elevate; to promote.
• יַת (yat) - accusative particle. Marks the direct object.
• דָּנִיֵּאל (Dā·nî·yê·’āl) - Daniel.
• וְחַבְרָנוֹהִי (wə·ḥaḇ·rā·nō·hî) - and his companions. Refers to Hananiah, Mishael, and Azariah.
• דִּי (ḏî) - who; which. Relative pronoun.
• לְמִסְבְּרָא (lə·mis·bə·rā) - to interpret. Denotes the action of explaining or interpreting.
• חֶלְמָא (ḥel·mā) - the dream.
• יְדִיעוּ (yə·ḏî·‘ū) - they made known; they knew. Referring to the revelation of the dream and its interpretation.
• בַּתְרֵי (baṯ·rê) - after.
• כֵּן (kēn) - thus; so.
• בַּדְּרִין (bad·drîm) - parts; degrees; offices. Refers to the elevated positions.
• לָךְ (lāḵ) - to you.

Group by words:

• Those appointed: "Then Daniel asked the king that he might give time, and that he might show to the king the interpretation." (Dan 2:16). This verse shows the outcome of that request.
• The request's purpose: "and that they might announce to the king." This phrase implies presenting the interpretation formally.
• The outcome of their request: "And after this, Daniel went in to Arioch, to whom the king had commanded to destroy the wise men of Babylon; he said to him, 'Announce to the king the interpretation of the dream." This verse shows that the king did grant permission for Daniel to proceed.
• The elevated: "and that they might bring up Daniel and his companions." This indicates the consequence of the successful interpretation.
• The interpreters: "who knew to interpret the dream." Highlights their specific qualification for this elevation.

Daniel 2 49 Bonus Section

The elevation of Daniel and his companions illustrates a recurring biblical theme: the faithfulness and wisdom granted by God result in honor and authority, even in pagan nations. This event demonstrated that true spiritual insight far surpassed the occult practices of the Babylonian court. This promotion was not merely a personal reward but also served to advance God's purposes within the Babylonian empire, providing a faithful witness in a foreign land. The plural "bas’rōhī" (interpret) suggests Daniel sought not only his own advancement but also that of his friends, reflecting the communal aspect of their shared faith and challenges.

Daniel 2 49 Commentary

This verse signifies the elevation of Daniel and his three companions due to their accurate interpretation of Nebuchadnezzar's dream. They are promoted above the Babylonian wise men who failed. This highlights the supreme authority of God’s wisdom and its ability to supersede earthly knowledge and systems. Daniel's initial request to the king (2:16) paved the way for this official recognition and reward. The Aramiac word "bas’rōhī" meaning "interpret" or "reveal" points to their divine empowerment to understand and explain the king's perplexing vision. Their promotion signifies a testament to God's power to vindicate His servants. This event foreshadows God’s ultimate establishment of His kingdom, which will surpass all earthly empires.