Daniel 2:25 kjv
Then Arioch brought in Daniel before the king in haste, and said thus unto him, I have found a man of the captives of Judah, that will make known unto the king the interpretation.
Daniel 2:25 nkjv
Then Arioch quickly brought Daniel before the king, and said thus to him, "I have found a man of the captives of Judah, who will make known to the king the interpretation."
Daniel 2:25 niv
Arioch took Daniel to the king at once and said, "I have found a man among the exiles from Judah who can tell the king what his dream means."
Daniel 2:25 esv
Then Arioch brought in Daniel before the king in haste and said thus to him: "I have found among the exiles from Judah a man who will make known to the king the interpretation."
Daniel 2:25 nlt
Arioch quickly took Daniel to the king and said, "I have found one of the captives from Judah who will tell the king the meaning of his dream!"
Daniel 2 25 Cross References
| Verse | Text | Reference |
|---|---|---|
| Dan 2:23 | "but in my God I give thanks and praise, for he has given me wisdom and might, and made known to me the dream, that we may know what the king desires." | Direct statement of divine revelation and God's active role in wisdom. |
| Exod 31:3 | "and the Spirit of God filled him with skill, with understanding, with knowledge, and with all kinds of craft." | Echoes the idea of God's Spirit empowering individuals for specific tasks and knowledge. |
| Prov 2:6 | "For the LORD gives wisdom; from his mouth come knowledge and understanding;" | Reinforces the source of wisdom and understanding as being from God. |
| 1 Sam 2:9 | "He will guard the feet of his faithful ones, but the wicked shall be cut off in darkness. for not by might shall a man prevail." | Emphasizes reliance on God rather than human strength for success. |
| 1 Chron 29:12 | "Riches and honor come from you, and you rule over all. In your hand are power and might, and in your hand it is to make great and to give strength to all." | Attributes sovereignty, power, and the ability to make great to God alone. |
| Isa 45:3 | "and I will give you the treasures of darkness and the hoards in the secret places, that you may know that it is I, the LORD, the God of Israel, who calls you by name." | God claims to reveal hidden knowledge and treasures, confirming His role as the ultimate revealer. |
| John 15:5 | "I am the vine; you are the branches. Whoever abides in me and I in him, he it is that bears much fruit, for apart from me you can do nothing." | Parallels Daniel's dependence on God for the ability to understand and interpret. |
| Phil 4:13 | "I can do all things through him who strengthens me." | A New Testament affirmation of empowerment through Christ, mirroring Daniel's reliance on God. |
| James 1:17 | "Every good gift and every perfect gift is from above, coming down from the Father of lights, with whom there is no variation or shadow due to change." | All good gifts, including wisdom, originate from God. |
| Dan 4:37 | "Now I, Nebuchadnezzar, praise and extol and honor the King of heaven, and all of whose works are truth, and his paths justice. And those who walk in pride he is able to put down." | Nebuchadnezzar's later acknowledgment of God's sovereignty mirrors Daniel's posture. |
| Ps 147:5 | "Great is our Lord, and mighty in strength; his understanding is not bound." | Highlights God's immensity and unsearchable understanding. |
| Job 12:13 | "With God are wisdom and might; he has counsel and understanding." | A direct parallel stating that wisdom and might belong to God. |
| Jer 10:12 | "He made the earth by his power, he established the world by his wisdom, and by his understanding stretched out the heavens." | Attributes creation and immense wisdom to God. |
| Matt 11:25-27 | "At that time Jesus declared, 'I thank you, Father, Lord of heaven and earth, that you have hidden these things from the wise and understanding and revealed them to little children; yes, Father, for such was your gracious will. All things have been handed over to me by my Father, and no one knows the Son except the Father, and no one knows the Father except the Son and anyone to whom the Son chooses to reveal him.'" | Jesus acknowledges God's prerogative to reveal truth to whom He wills, often contrasting worldly wisdom with divine revelation. |
| Rom 11:33-34 | "Oh, the depth of the riches and wisdom and knowledge of God! How unsearchable are his judgments and how inscrutable his ways! For who has put him in the charge?" | Paul exclaims over the profound, unfathomable wisdom of God. |
| 1 Cor 1:19-20 | "For it is written, 'I will destroy the wisdom of the wise, and the discernment of the discerning I will thwart.' Where is the one who is wise? Where is the scribe? Where is the debater of this age? Has not God made foolish the wisdom of the world?" | The Apostle Paul echoes the theme of God confounding human wisdom and using what is considered foolish by the world. |
| Acts 4:24 | "hearing it, they raised their voices together to God and said, 'Sovereign Lord, who made the heaven and the earth and the sea and everything in them.'" | Early believers recognize God as the Creator, the ultimate authority, which underlies His ability to reveal and control. |
| Eph 3:10 | "to the intent that now through the church the manifold wisdom of God might be made known to the principalities and powers in the heavenly places." | God's wisdom is displayed through the church to heavenly beings. |
| Ps 96:7 | "Ascribe to the LORD, O families of the peoples, ascribe to the LORD glory and strength!" | Call to give glory and strength to the Lord, acknowledging His attributes. |
| Col 1:16 | "For by him all things were created, in heaven and on earth, visible and invisible, whether thrones or dominions or rulers or authorities—all things were created through him and for him." | Emphasizes Christ's role in creation, reinforcing God's ultimate power and control over all realms. |
Daniel 2 verses
Daniel 2 25 Meaning
This verse explains Daniel's truthful introduction of himself and his bold declaration of who revealed the king's dream and its interpretation. He attributed the revelation not to his own wisdom but to the God of Israel.
Daniel 2 25 Context
In Daniel chapter 2, King Nebuchadnezzar is deeply troubled by a dream and commands his wise men to tell him both the dream and its interpretation, threatening them with death if they fail. The king's requirement is impossible for human wisdom to fulfill. Daniel, though a young man, recognized that the dream's secret could only be revealed by God. He rallied his companions, asking them to seek mercy from God regarding this mystery. As a result, God revealed the dream and its interpretation to Daniel in a vision. Daniel then boldly requested an audience with the king, promising to reveal the interpretation, which he attributed to divine revelation.
Daniel 2 25 Word Analysis
- Then Daniel spoke (וַיַּעַן דָּנִיֵּאל; wayyaʿan dānīʾēl): The Hebrew word "wayyaʿan" signifies "answered." It implies a response, but in this context, it carries the weight of being the spokesperson for the group and presenting a direct answer to the king's impossible demand, setting the stage for divine intervention.
- and said (וַיֹּאמַר; wayyōʾmar): A common verb for speaking, indicating the commencement of his address.
- I did not say (לָא אָמַרִי; lōʾ āmərî): A strong negative statement. Daniel immediately clarifies that his ability did not stem from earthly sources.
- you called for (אֲנָה אִמְּרַתֶּם; ʾǎnâ ʾimmərattəm): Refers to the king's summoning and demand, directly referencing the king's decree.
- wise men (חַכִּימִין; ḥakkîmîn): The Chaldee term for sages, magicians, and astrologers – those typically consulted by the king for wisdom. Daniel is distinguishing himself and his companions from this class by asserting a higher source of knowledge.
- enchanters (גָּזְרִין; gāzərîn): Refers to those who decree or decide matters, often through divination or sorcery, linking back to the specific class of Babylonian scholars mentioned earlier in chapter 2.
- magicians (טְעוּבָּיָא; ṭəʿūbbāyā): These are "astrologers" or "interpreters of omens." Daniel highlights the ineffectiveness of these methods in revealing the king's secret.
- soothsayers (קַסְמִין; qasmin): Practitioners of divination. This lists the categories of Babylonian "wise men" whose failure the king experienced, and whom Daniel is separating himself from.
- you (בַּרְנָשׁ; barnāš): King Nebuchadnezzar. Daniel addresses him directly.
- are called (וְאִתְקְרִי; wəʾiṯqərî): Means "to be named" or "to be called," confirming that these were the king's own consultants.
- But (אֲרוּ; ʾərū): Introduces a contrast, highlighting the distinction between earthly wisdom and divine revelation.
- there is (אִיתַּי; ʾîttay): Exists.
- a God (אֱלָהַּ; ʾĕlāhă): Emphasizes the singular, true God of Israel.
- in heaven (בִּשְׁמַיָּא; bišmayyā): Asserts God's transcendence and supreme location of authority, from where He can observe and act upon earthly events.
- who reveals (גָּלֵי; gālê): This verb signifies uncovering, revealing, making known, or disclosing. It points to God's active and intentional act of making known what is hidden.
- secrets (רָזִין; razîn): The Aramaic word for mysteries or secrets. It denotes that which is hidden, concealed, and known only by God.
- and (וְ; wə): Connects the revelation of secrets with making known the king's dream.
- has made known (הוֹדַע; hōdaʿ): Again emphasizes the act of making known.
- to you, O king (לְמַלְכָּא; ləmalʾḵā): Directly addresses Nebuchadnezzar.
- Nebuchadnezzar (נְבוּכַדְנֶצַּר; nəḇuḵaḏneṣṣar): The king's name.
- what will be (מָא דִי־עָתִיד; mā dī-ʿātîd): Refers to future events, the eschatological dimension of the dream. This highlights God's sovereignty over time and future.
- in the latter days (בְּאַחֲרִית יוֹמִין; bəʾaḥărîṯ yōmîn): This phrase points to the future, specifically the end times or the culmination of history. It indicates that the dream concerns ultimate world events.
Word-Group Analysis: "wisdom and might" and "reveals secrets"
- Wisdom and Might: The Hebrew concept of "wisdom and might" (Chokmah and Gevurah) is often intertwined, representing God's perfect understanding and His all-powerful ability to execute His plans. In scripture, true wisdom is often seen as stemming from or being intrinsically linked to God's power.
- Reveals Secrets: The ability to "reveal secrets" signifies divine omniscience and sovereignty. Only God, who is not bound by time or limited knowledge, can penetrate all mysteries and foretell the future accurately. This highlights His role as the ultimate source of truth and the disposer of destinies.
Daniel 2 25 Bonus Section
This verse is significant for establishing the narrative framework for the book of Daniel, where divine revelation concerning world empires and future events is a central theme. Daniel’s act of crediting God publicly here demonstrates his integrity and commitment to his faith, even under extreme duress. His consistent attribution of wisdom and revelation to God throughout the book reinforces the theological message that all ultimate authority and understanding belong to the Almighty. The phrase "latter days" has significant eschatological weight, pointing to future events that God has foreknown and revealed.
Daniel 2 25 Commentary
Daniel’s response in this verse is pivotal. He doesn't take credit for deciphering the king's impossible dream. Instead, he publicly and boldly credits the God of Israel, attributing the wisdom and the revelation of the king's future events entirely to Him. This is a powerful testimony of faith before a foreign monarch and his entire court. It establishes a stark contrast between the ineffective magic and divination of the Babylonian sages and the all-powerful, truth-revealing God Daniel worships. By doing so, Daniel not only secures his own life and the lives of his companions but also paves the way for Nebuchadnezzar to acknowledge the supremacy of Israel's God, a precursor to Nebuchadnezzar's later, more comprehensive declaration of faith. Daniel's humility and unwavering trust in God's power to reveal what is hidden serve as an enduring example of reliance on divine wisdom in the face of insurmountable challenges.