Daniel 12:6 kjv
And one said to the man clothed in linen, which was upon the waters of the river, How long shall it be to the end of these wonders?
Daniel 12:6 nkjv
And one said to the man clothed in linen, who was above the waters of the river, "How long shall the fulfillment of these wonders be?"
Daniel 12:6 niv
One of them said to the man clothed in linen, who was above the waters of the river, "How long will it be before these astonishing things are fulfilled?"
Daniel 12:6 esv
And someone said to the man clothed in linen, who was above the waters of the stream, "How long shall it be till the end of these wonders?"
Daniel 12:6 nlt
One of them asked the man dressed in linen, who was now standing above the river, "How long will it be until these shocking events are over?"
Daniel 12 6 Cross References
| Verse | Text | Reference |
|---|---|---|
| Daniel 12:6 | And one said to the man clothed in linen, who was above the waters of the river, “How long until the end of these wonders?” | Fulfillment of prophecy |
| Daniel 8:13 | Then I heard a holy one speaking, and another holy one said to the one who spoke, “How long will the vision last, until the time of the end?” | Similar question asked |
| Daniel 8:23 | “And in the latter time of their kingdom, when the transgressors have reached their limit, a king of bold face, one who understands riddles, shall arise. | Context of final kingdom |
| Daniel 9:25 | “Know therefore and understand that from the issuing of a decree to restore and rebuild Jerusalem to an anointed one, a prince, there shall be seven weeks. Then for sixty-two weeks it shall be built again with streets and moat, even in times of distress. | Timeline to covenant |
| Daniel 9:27 | And he shall make a strong covenant with many for one week, and for half of the week he shall make sacrifice and offering cease. And on the wing of abominations shall come one who makes desolate, until the decreed end is poured out on the desolator.” | Desecration of sanctuary |
| Isaiah 59:1 | Behold, the Lord’s hand is not shortened, that it cannot save, nor his ear dull, that it cannot hear; | God's sovereignty |
| Jeremiah 30:7 | Alas! That day is so great, there is none like it; it is the time of Jacob’s distress, but he shall be saved out of it. | Time of Jacob's distress |
| Ezekiel 37:28 | “My dwelling place shall be with them, and I will be their God, and they shall be my people. | God dwelling with His people |
| John 1:14 | And the Word became flesh and dwelt among us, and we have seen his glory, glory as of the only Son from the Father, full of grace and truth. | Christ dwelling with men |
| Revelation 1:7 | Behold, he is coming with the clouds, and every eye will see him, even those who pierced him, and all tribes of the earth will wail because of him. So shall it be. Amen. | Visible coming |
| Revelation 2:9 | “I know your tribulations and your poverty—but you are rich!—and the slander by those who say that they are Jews and are not, but are of the synagogue of Satan. | Persecution |
| Revelation 11:2 | But do not measure the court outside the temple; leave that out, for it is given over to the nations, and they will trample the holy city underfoot for forty-two months. | Trampling of holy city |
| Revelation 13:5 | And the beast was given a mouth uttering haughty and blasphemous words, and it was allowed to exercise authority for forty-two months. | Beast's authority |
| Revelation 20:3 | and he was cast into the bottomless pit, and after being sealed, he could deceive the nations no more until the thousand years were ended. After that he must be released for a little while. | End of deception |
| Revelation 22:6 | And he said to me, “These words are trustworthy and true. And the Lord, the God of the spirits of the prophets, has sent his angel to show his servants what must soon take place.” | Promise of fulfillment |
| Revelation 22:20 | He who testifies these things says, “Surely I am coming soon.” Amen. Come, Lord Jesus! | Coming of Christ |
| 1 Corinthians 1:7 | You are not lacking in any gift, as you wait for the revealing of our Lord Jesus Christ, | Waiting for Christ |
| 2 Peter 3:10 | But the day of the Lord will come like a thief, and then the heavens will be dissolved by fire, and the heavenly bodies will be dissolved as with a burning heat. | Day of the Lord |
| Malachi 3:1 | “Behold, I send my messenger, and he will clear my path before me. And the Lord whom you seek will suddenly come to his temple; and the messenger of the covenant in whom you delight, behold, he is coming, says the LORD of hosts. | Messenger to the temple |
| Psalm 74:3 | Turn back unto the devastation that the enemy has wrought within the sanctuary. | Sanctuary devastation |
Daniel 12 verses
Daniel 12 6 Meaning
The verse describes an angelic being speaking to another, asking how long it will be until the end of the wonders, specifically referencing the time when the sanctuary will be restored and the people will no longer be subject to oppression and sacrilege.
Daniel 12 6 Context
Chapter 12 of Daniel provides prophecies concerning the end times, focusing on the period of distress and ultimate deliverance. This verse specifically occurs after the vision in chapter 11, which detailed a complex history of conflicts and rulers. The questions about "how long" indicate a yearning for the resolution of suffering and the cessation of sacrilege within the sanctuary, a recurring theme in Daniel. The angelic inquiry reflects the intensity of the tribulation period described, highlighting the human desire for God's justice and intervention.
Daniel 12 6 Word Analysis
- וַיִּשְׁאָ֨ל֙ (wayish'al): And he asked. This conjunction and verb indicate the continuation of a narrative and the act of questioning.
- אֶחָ֜ד (echad): One. Referring to one of the angelic beings present in the vision.
- אֶל־ (el): To. A preposition indicating the direction of the question.
- הָאִישׁ֙ (ha'ish): The man. Refers to the figure clothed in linen, which throughout Daniel is identified with an angelic or divine intermediary, often associated with heavenly ministry.
- לָב֤וּשׁ (lavush): Clothed. Describes the appearance of the angelic being.
- בַּבֻּ֧ץ (babut): In linen. A fine material worn by priests and royalty, emphasizing the purity and elevated status of the figure.
- אֲשֶׁ֣ר (asher): Who. Relative pronoun.
- מֵ֠עַל (me'al): Above. Indicates a superior position.
- לְמֵימֵ֤י (lemeimei): The waters of. Refers to the river, likely the Tigris, in the context of the vision.
- הַנָּהָר֙ (hannahar): The river.
- וַיִּשָּׂ֣א (wayissa): And he lifted. The pronoun here could refer to the "man clothed in linen" lifting his hand in affirmation or explanation, or simply indicating the transition in his action.
- יָמִ֧ין (yamin): Right hand. A gesture often signifying an oath or solemn declaration.
- וְשְׂמֹא֧ול (vesemol): And left. This might signify encompassing everything, indicating the span of time or the entirety of the event. Some interpret this as raising both hands, a gesture of oath-taking, emphasizing the certainty of the revelation.
- וְגָפַ֤הוּ (vegafehu): And he swore. Or "and he lifted up his hand." The Hebrew phrasing is dense here, possibly signifying an oath taken to the heavens.
- אֶל־ (el): To.
- הַשָּׁמַ֙יִם֙ (hashamayim): The heavens. Indicating the object of the oath, the celestial realm, God's domain.
- וְאֶל־ (ve'el): And to.
- חַיֵּ֣י (chayei): The life of. This part of the oath emphasizes the solemnity, swearing by the eternal life found in God.
- חַי־ (chai): The living One. God Himself.
- אִם־ (im): If. This conditional particle, combined with the oath, intensifies the certainty.
- לְעִתִּ֞ים (le'itim): For times. Period of time.
- וּלְעִתִּ֧ים (ule'itim): And for times. Indicates specific periods or cycles.
- וּלְפִי־ (ulefiy): And for a half-time. Refers to a part of a time period, echoing the "half week" in Daniel 9:27.
- עֵ֣ת (et): Time. A specific duration.
- וּלְהָסִ֣יר (ulehasir): And to remove.
- הַֽ֠שֶּׁ֟קֶץ (hasheketz): The abomination. The desecration, particularly the ongoing profane acts within the sanctuary.
- שֹׁמֵם֙ (shomem): Desolating. Describing the effect of the abomination.
- וּלְתִתִּ֗י (ulatetiy): And to give.
- אֶת־ (et): Objective marker.
- מִנְחַ֤ת (minchat): The offering. Referring to the sacrifices and gifts presented in the temple.
- מְשִׁ֘יחַ (meshich): This term is complex here. While it can mean "anointed one" or "Messiah," in this context it refers to the consecrated elements of worship and possibly the purified state of the sanctuary/people, whose offering (minchah) has been stopped or desecrated. The context leans toward the cessation and eventual restoration of holy practices.
- אֵת־ (et): Objective marker.
- כְּהַרְסִי ֙ (keharsey): As a destroyer. Possibly indicating a further period until the adversary who brings about the desolation is destroyed.
- חַצֽצִית (chatzitz): A specific period of time, often interpreted as "division of time," "interim," or "half-time," emphasizing a portion of the tribulation.
- בִּירָשַׁ֙שׁ (’biyrashash): In shattering/desolation. Pertains to the state of ruin and scattering.
- מַדּ֣וּעַ (maddoa): Wherefore, why.
- תֹּסִ֙יפְהָ »> (‘ (tosifha): You add. Referring to additional time or periods.
Word-Group Analysis:
- "How long shall it be unto the end of these wonders?" ("מַדּוּעַ תֹּסִיפְהָ תִּשְׁעֵי הַשֵּּׁנוֹת מַנֵּפִינוּ" – a reconstruction as the Hebrew in Daniel 12:6 reads differently in translation and original manuscripts: "מַדּוּעַ תֹּסִיפְהָ שְׁעֵה הַקַּשׁוּת אֶת־עַל לְמוּסָּיו״ (a conjectural rendering focusing on essence) or rather "How long until the end of these wonders?"). The query is for a definite period, reflecting the suffering of God's people and the ongoing state of sacrilege.
- "until the end of the wonders" ("עַד־קֵ֤ץ הַשֶּׁ֫רֶר”). signifies the completion of divine judgments and the end of extraordinary afflictions.
- "when the shattering of the power of the holy people shall be finished" (“וְאֶת־מוּל הַמִּנְחָה עָטַ֫עִּר בַּשֶּׁ֫גֶר • לִהְיוֹת • מְגַדִּל חֲזַ֖ק מוּבְנֶ֣ה ”a rendering focusing on restoring strength of the holy people). This phrase points to the conclusion of the period where God's people are oppressed and the sanctuary services are disrupted. The reference to "holy people" is significant, as it pertains to Israel.
Daniel 12 6 Bonus Section
The concept of an angel asking another angel questions about future events is common in prophetic literature, highlighting that even heavenly beings are privy to God's detailed plans as they unfold, yet their understanding of the precise timing is not absolute until revealed. The reference to the "man clothed in linen" (Daniel 10:5-6) often signifies Gabriel or another high-ranking angelic being, who is deeply involved in communicating God's revelations to humanity. The use of "times" (moedim - עִתִּים) suggests that God's plan unfolds in appointed seasons, and the precise duration of these periods is not for general knowledge but revealed for specific purposes. The solemn oath underscores the trustworthiness and imminent fulfillment of God's prophetic word.
Daniel 12 6 Commentary
The question "How long?" is a timeless cry from believers experiencing persecution and hardship. The angelic inquiry in Daniel 12:6 reflects this universal human experience and the anticipation of God's ultimate intervention. The angel raising his hands to heaven to swear indicates the certainty of the prophecy being delivered, especially regarding the specific time periods. This verse is pivotal because it frames the events of the end times within a divinely ordained timeline, promising that even though tribulation is extensive, it is not unending. It emphasizes that God's plan includes the eventual cessation of sacrilege and the restoration of His people and sanctuary. The period of trial is measured, and the end is assured, giving hope to those undergoing distress.