Daniel 11:30 kjv
For the ships of Chittim shall come against him: therefore he shall be grieved, and return, and have indignation against the holy covenant: so shall he do; he shall even return, and have intelligence with them that forsake the holy covenant.
Daniel 11:30 nkjv
For ships from Cyprus shall come against him; therefore he shall be grieved, and return in rage against the holy covenant, and do damage. "So he shall return and show regard for those who forsake the holy covenant.
Daniel 11:30 niv
Ships of the western coastlands will oppose him, and he will lose heart. Then he will turn back and vent his fury against the holy covenant. He will return and show favor to those who forsake the holy covenant.
Daniel 11:30 esv
For ships of Kittim shall come against him, and he shall be afraid and withdraw, and shall turn back and be enraged and take action against the holy covenant. He shall turn back and pay attention to those who forsake the holy covenant.
Daniel 11:30 nlt
For warships from western coastlands will scare him off, and he will withdraw and return home. But he will vent his anger against the people of the holy covenant and reward those who forsake the covenant.
Daniel 11 30 Cross References
| Verse | Text | Reference |
|---|---|---|
| Daniel 11:30 | For ships of Kittim shall come against him; therefore he shall be grieved and return and vent his fury on the holy covenant. And he shall return and make himself friendly with those who forsake the holy covenant. | Gentile powers opposing God's people |
| Jeremiah 2:14 | "Is Israel a slave? Or a homeborn servant? Why has he become a prey? | Israel's vulnerability to invasion |
| Jeremiah 50:17 | "Israel is a scattered sheep the lions have driven away. First the king of Assyria devoured him, and now this last one, Nebuchadnezzar king of Babylon, has broken his bones." | scattered sheep |
| Psalm 89:38-39 | But you have cast off and rejected; you are full of wrath against your anointed. You have utterly broken the covenant with your servant; you have profaned his eius honor to the ground. | Covenant broken |
| Psalm 74:20-21 | Have regard to the covenant, for the darkened places of the earth are full of the habitations of violence. Let not the oppressed turn back in shame; let not the poor and needy praise your name. | Covenant of the oppressed |
| Isaiah 54:17 | No weapon that is formed against you shall prosper, and every tongue that rises against you in judgment you shall condemn. This is the heritage of the servants of the Lord and their righteousness from me, declares the Lord. | Divine protection |
| 1 Corinthians 1:18 | For the word of the cross is folly to those who are perishing, but to us who are being saved it is the power of God. | The wisdom of God |
| 1 Corinthians 1:27 | But God chose what is foolish in the world to shame the wise, but God chose what is weak in the world to shame the strong. | God's strength in weakness |
| Galatians 3:15 | To speak in human terms, brothers: even with a man-made covenant, no one annuls it or adds to it. | Validity of covenants |
| Hebrews 10:28-29 | Anyone who has set aside the law of Moses dies without mercy on the evidence of two or three witnesses. How much worse punishment, do you think, will be deserved by the one who has trampled underfoot the Son of God, and has profaned the blood of the covenant by which he was sanctified, and has outraged the Spirit of grace? | Trampling the covenant |
| Revelation 13:4 | And the dragon gave him his power and his throne and great authority. | Power behind earthly rulers |
| Revelation 13:7 | Also it was allowed to make war on the saints and to win over them. And authority was given it over every tribe and people and language and nation. | Authority over saints |
| Revelation 17:12 | "And the ten horns that you saw are ten kings who have not yet received royal power, but they are to receive authority as kings for one hour, together with the beast. | Ten kings receiving authority |
| Revelation 18:9 | And the kings of the earth, who committed sexual immorality and lived sensuously with her, will weep and beat their breasts when they see the smoke of her burning. | Kings mourning Babylon's fall |
| Revelation 19:19 | Then I saw the beast and the kings of the earth and their armies gathered to make war against him who sat on the horse and against his army. | Armies gathered against Christ |
| Acts 4:25 | who by the mouth of our father David, your servant, said by the Holy Spirit, “Why did the nations rage, and the peoples plot in vain? | Nations rage in vain |
| Psalm 2:1-2 | Why do the nations rage and the peoples plot in vain? The kings of the earth set themselves, and the rulers take counsel together, against the Lord and against his Anointed... | Rulers plotting against God |
| Ezekiel 20:32 | "What is in your mind that you say, 'I will be like the nations, like the tribes of the countries, worshiping wood and stone'? | Desiring to be like nations |
| Jeremiah 17:5 | Thus says the Lord: “Cursed is the man who trusts in man and makes flesh his arm, whose heart turns away from the Lord. | Trust in man |
| Jeremiah 17:6 | He is like a shrub in the desert, and shall not see any good come. He shall dwell in the parched places of the wilderness, in an uninhabited salt land. | Desolate future for those who trust in man |
| Luke 1:74 | that he might grant us that we, being delivered from the fear of our enemies, might serve him without fear | Serve without fear |
Daniel 11 verses
Daniel 11 30 Meaning
The verse describes a force returning to act against a holy covenant, specifically impacting those who uphold it. This action is carried out by "ships of Kittim," which represents a powerful foreign naval force. The result is their ultimate destruction and despair.
Daniel 11 30 Context
Daniel 11 outlines a long period of conflict between the "king of the North" and the "king of the South." Chapter 11:30 occurs within this narrative, specifically describing a renewed phase of hostility initiated by a powerful external force. The verse signals a turning point in the conflict, where the actions of this foreign power directly impact the "holy covenant" and its adherents, leading to their persecution. Historically, this period is often interpreted as referring to the Maccabean Revolt against Antiochus IV Epiphanes, a ruler known for his oppression of the Jewish people and desecration of the Temple. The verse describes the ultimate downfall of this oppressive force.
Daniel 11 30 Word Analysis
- "For" (וְ֠) - (Hebrew: wə) Conjunction, indicating a cause or reason for what follows. Connects this action to prior events.
- "ships" (א֘נִיּ֥וֹת) - (Hebrew: ʼāniyyōṯ) Plural feminine noun meaning "ships," "vessels." Signifies a maritime power or fleet.
- "of Kittim" (כִּתִּיִּ֑ם) - (Hebrew: Kiṯṯîyîm) Proper noun, likely referring to the inhabitants of Kittim, a place associated with Cyprus and by extension, the Mediterranean region and its inhabitants, often representing Western powers or a formidable, far-reaching military force.
- "shall come" (יָבֹ֤אוּ) - (Hebrew: yāḇōʼû) Qal imperfect verb, third person plural, "they will come." Indicates future action.
- "against him" (עָלָ֣יו) - (Hebrew: ʻālāḇ) Preposition "upon" or "against" + third person masculine singular suffix "him." Directs the action toward the previously mentioned king (the king of the North).
- "therefore" (עַל־כֵּ֤ן) - (Hebrew: ʻal-ḵên) Adverbial phrase meaning "on this account," "therefore." Links the preceding coming of Kittim to the subsequent actions.
- "he shall be grieved" (וְנֶחְלַ֥) - (Hebrew: wə·neḥ·lā) Verb, Niphal imperfect, third person masculine singular, "he will be grieved," "he will be sick," "he will be afflicted." Suggests a reaction of distress or displeasure.
- "and return" (וְשָׁ֣ב) - (Hebrew: wə·šāḇ) Conjunction "and" + verb, Qal imperfect, third person masculine singular, "he will return." Denotes a reversal of course or intention.
- "and vent his fury" (וְעָשָׂ֤ה) - (Hebrew: wə·ʻā·śā) Conjunction "and" + verb, Qal perfect, third person masculine singular, "he did" or "he will do." Implies undertaking an action. When followed by "spoil" or "waste," it indicates destruction. The specific nature of the fury is seen in the following phrase.
- "on the holy covenant" (בִּבְרִ֣ית הַקֹּ֔דֶשׁ) - (Hebrew: bə·ḇî·ḇᵣîṯ haqqō·ḏeʃ) Preposition "in," "against" + noun "covenant" + definite article "the" + adjective "holy." Refers to God's covenant with His people, their faithfulness, or possibly sacred things.
Group of words analysis:
- "ships of Kittim shall come against him": This phrase clearly points to a foreign, likely maritime power, interrupting the conflict between the Northern and Southern kings. The "Kittim" connection suggests a Hellenistic or Roman influence, entities that exerted significant power in the region and impacted the Jewish people.
- "therefore he shall be grieved and return": This implies a setback or unexpected obstacle faced by the "him" (likely the king of the North), causing him to withdraw temporarily or change his plans, but not cease his opposition entirely.
- "and vent his fury on the holy covenant": This is a crucial point, showing that instead of a direct military confrontation on that specific occasion, the king redirects his aggression towards the religious and national identity of the covenant people. This often manifested as persecution of their faith and practices.
Daniel 11 30 Bonus Section
The "holy covenant" can be understood in multiple ways: the Abrahamic covenant, the Mosaic covenant, or the covenant with David. In this context, it likely refers to the covenant relationship God has with Israel, encompassing their laws, promises, and the sanctity of their Temple. The desecration and opposition described reflect historical events where pagan powers attempted to eradicate Jewish religious practices and identity. The ultimate "return" and "venting of fury" highlights the pattern of empires that, when faced with internal or external pressures, often scapegoat minority religious groups. The verse, in its eschatological fulfillment, speaks to final opposition against God's people and covenant, which will ultimately be overthrown.
Daniel 11 30 Commentary
Verse 30 signifies a dramatic turn. The arrival of Kittim, interpreted as a significant Western power (often seen as Rome in historical interpretations of Daniel), frustrates the plans of the "king of the North" (traditionally Antiochus IV Epiphanes). This setback leads to a redirected wrath, not against the opposing king directly, but against the very essence of Jewish faith – the "holy covenant." This translates to active persecution. The text implies that when thwarted by external powers, this king's fury turns inward against his own religious and political opponents within the covenant people. This aggressive action is then met with divine judgment and ultimate destruction, highlighting the theme of God's sovereignty over nations and His protection of His people.