Daniel 10:4 kjv
And in the four and twentieth day of the first month, as I was by the side of the great river, which is Hiddekel;
Daniel 10:4 nkjv
Now on the twenty-fourth day of the first month, as I was by the side of the great river, that is, the Tigris,
Daniel 10:4 niv
On the twenty-fourth day of the first month, as I was standing on the bank of the great river, the Tigris,
Daniel 10:4 esv
On the twenty-fourth day of the first month, as I was standing on the bank of the great river (that is, the Tigris)
Daniel 10:4 nlt
On April 23, as I was standing on the bank of the great Tigris River,
Daniel 10 4 Cross References
| Verse | Text | Reference |
|---|---|---|
| Daniel 10:4 | And I set my face unto the river, even unto the river Hiddekel. | Daniel 10:4 (Introductory context) |
| Daniel 10:5 | Then I lifted up mine eyes, and looked, and behold a certain man clothed in linen, whose loins were girded with fine gold of Uphaz: | Daniel 10:5 (Messenger described) |
| Daniel 10:6 | His body also was like the beryl, and his face as the appearance of lightning, and his eyes as lamps of fire, and his arms and his feet like in colour to polished brass, and the voice of his words like the voice of a multitude. | Daniel 10:6 (Messenger's glory) |
| Ezekiel 1:26-28 | And above the firmament that was over their heads was the likeness of a throne, as the appearance of a sapphire stone: and upon the likeness of the throne was the likeness as the appearance of a man above upon it. | Ezekiel 1:26-28 (Heavenly throne vision) |
| Revelation 1:14-16 | His head and his hairs were white like wool, as white as snow; and his eyes were as a flame of fire; | Revelation 1:14-16 (Christ's divine appearance) |
| Revelation 19:12 | His eyes were as a flame of fire, and on his head were many crowns; he had a name written, that no man knew but he himself. | Revelation 19:12 (Christ's glory) |
| John 1:14 | And the Word was made flesh, and dwelt among us, (and we beheld his glory, the glory as of the only begotten of the Father,) full of grace and truth. | John 1:14 (The Word made flesh) |
| Genesis 2:14 | And the name of the fourth river is Euphrates. | Genesis 2:14 (Euphrates mentioned) |
| Joshua 3:15-17 | And as they that bare the ark were come unto Jordan, and the feet of the priests that bare the ark were dipped in the brim of the water of Jordan... | Joshua 3:15-17 (Jordan crossing) |
| Psalm 139:7-10 | Whither shall I go from thy spirit? or whither shall I flee from thy presence? | Psalm 139:7-10 (Divine presence) |
| Isaiah 6:1-3 | In the year that king Uzziah died I saw also the Lord sitting upon a throne, high and lifted up, and his train filled the temple. | Isaiah 6:1-3 (Isaiah's vision) |
| Acts 2:1-4 | And when the day of Pentecost was fully come, they were all with one accord in one place. | Acts 2:1-4 (Pentecost empowerment) |
| 1 Corinthians 14:14 | For if I pray in an unknown tongue, my prayer is in the spirit, but my understanding is unfruitful. | 1 Corinthians 14:14 (Spirit and understanding) |
| Galatians 3:1-3 | O foolish Galatians, who hath bewitched you, that ye should not obey the truth, before whose eyes Jesus Christ hath been evidently set forth, crucified among you? | Galatians 3:1-3 (Understanding Christ) |
| Ephesians 6:12 | For we wrestle not against flesh and blood, but against principalities, against powers, against the rulers of the darkness of this world, against spiritual wickedness in high places. | Ephesians 6:12 (Spiritual warfare) |
| Hebrews 4:12 | For the word of God is quick, and powerful, and sharper than any twoedged sword, piercing even to the dividing asunder of soul and spirit, and of the joints and marrow, and is a discerner of the thoughts and intents of the heart. | Hebrews 4:12 (Power of God's Word) |
| Romans 8:28 | And we know that all things work together for good to them that love God, to them who are the called according to his purpose. | Romans 8:28 (God's purpose) |
| 1 Peter 1:10-12 | Of which salvation the prophets have enquired and searched diligently, who prophesied of the grace that should come unto you: | 1 Peter 1:10-12 (Prophecy studied) |
| 2 Peter 1:19-21 | We have also a more sure word of prophecy; whereunto ye do well that ye take heed, as unto a light that shineth in a dark place, until the day dawn, and the day star arise in your hearts: | 2 Peter 1:19-21 (Prophecy as a light) |
| Philippians 4:6-7 | Be careful for nothing; but in every thing by prayer and supplication with thanksgiving let your requests be made known unto God. | Philippians 4:6-7 (Prayer and peace) |
| 1 Thessalonians 4:16 | For the Lord himself shall descend from heaven with a shout, with the voice of the archangel, and with the trump of God: and the dead in Christ shall rise first: | 1 Thessalonians 4:16 (Christ's second coming) |
| Revelation 10:7 | But in the days of the voice of the seventh angel, when he shall begin to sound, the mystery of God finished, as he hath declared to his servants the prophets. | Revelation 10:7 (Mystery of God) |
Daniel 10 verses
Daniel 10 4 Meaning
This verse describes a pivotal moment where Daniel encounters a divine messenger. The vision signifies the beginning of a profound spiritual revelation about future events, specifically concerning the kingdom of God and its ultimate triumph.
Daniel 10 4 Context
This verse is found within chapter 10 of the book of Daniel. The chapter details a vision Daniel received in the third year of Cyrus, king of Persia, by the great river Tigris. Daniel is deeply distressed by events concerning Israel's future and is preparing himself for a prophetic encounter. His posture, setting his face towards the river Hiddekel (also known as the Tigris), is one of focused anticipation for divine communication. This immediate context highlights Daniel's earnest seeking of understanding regarding God's plan, particularly in light of the nation's exiled status.
Daniel 10 4 Word Analysis
- And: (Hebrew: וְ - ve) - A conjunction indicating sequence or connection, linking this action to what preceded.
- I: (Hebrew: אֲנִי - ani) - The first-person singular pronoun, emphasizing Daniel's personal experience and agency in the event.
- set: (Hebrew: שַׂתִּי - sati) - From the root שִׂים (sim), meaning "to place," "to set," "to appoint." Here it conveys intention and deliberate focus.
- my face: (Hebrew: פָּנַי - panai) - Literally "my face." In Hebrew idiom, "to set one's face toward" means to resolve, to fix one's gaze, or to aim toward a particular direction with purpose and determination.
- unto the river: (Hebrew: אֶל־הַנָּהָר - el hanahar) - "El" is a preposition meaning "to" or "toward." "Hanahar" means "the river." This indicates the specific geographical location or object of Daniel's focus.
- even unto: (Hebrew: אַף־אֶל - af el) - "Af" adds emphasis, "also," or "even." It reinforces and intensifies the direction already stated, indicating a singular and complete focus on the river.
- the river Hiddekel: (Hebrew: נְהַר־חִדֶּקֶל - nehar-Hiddakel) - "Nehar" means "river." "Hiddekel" is the Hebrew name for the Tigris River, one of the two major rivers of Mesopotamia. Its inclusion grounds the prophetic experience in a specific, real-world geography, emphasizing the tangible setting of the spiritual event.
Word Group Analysis
- "I set my face unto the river, even unto the river Hiddekel": This phrase conveys a profound sense of dedication and spiritual attentiveness. Daniel is not merely looking at the river but orienting his entire being towards it as a point of divine appointment. The repeated "even unto" signifies an unwavering focus, cutting out all other distractions to receive the divine message. It is a posture of deep spiritual seeking and readiness.
Daniel 10 4 Bonus Section
The Tigris River (Hiddekel) flows through Mesopotamia, an area rich in biblical history and prophetic significance, being the site of Eden, Babel, and ancient empires that often stood in opposition to God's people. The choice of this specific river as the location for Daniel's vision connects his prophetic insights to the historical backdrop of powerful Gentile kingdoms, a recurring theme in the book of Daniel. This geographical grounding emphasizes that God's word and prophetic revelations are not detached from earthly realities but are deeply embedded within human history and geography.
Daniel 10 4 Commentary
Daniel's act of setting his face towards the river Hiddekel signifies more than a geographical orientation; it represents a deliberate and solemn commitment to spiritual receptivity. This gesture, imbued with intentionality, marks the threshold of a profound divine encounter. The setting aligns with the established pattern in Scripture where significant revelations often occur at specific physical locations or during periods of intense prayer and contemplation. This emphasis on fixed focus anticipates the monumental angelic visitation and the unfolding of intricate prophetic timelines concerning God's sovereign plan.