Daniel 10:1 kjv
In the third year of Cyrus king of Persia a thing was revealed unto Daniel, whose name was called Belteshazzar; and the thing was true, but the time appointed was long: and he understood the thing, and had understanding of the vision.
Daniel 10:1 nkjv
In the third year of Cyrus king of Persia a message was revealed to Daniel, whose name was called Belteshazzar. The message was true, but the appointed time was long; and he understood the message, and had understanding of the vision.
Daniel 10:1 niv
In the third year of Cyrus king of Persia, a revelation was given to Daniel (who was called Belteshazzar). Its message was true and it concerned a great war. The understanding of the message came to him in a vision.
Daniel 10:1 esv
In the third year of Cyrus king of Persia a word was revealed to Daniel, who was named Belteshazzar. And the word was true, and it was a great conflict. And he understood the word and had understanding of the vision.
Daniel 10:1 nlt
In the third year of the reign of King Cyrus of Persia, Daniel (also known as Belteshazzar) had another vision. He understood that the vision concerned events certain to happen in the future ? times of war and great hardship.
Daniel 10 1 Cross References
| Verse | Text | Reference |
|---|---|---|
| Daniel 10:1 | In the third year of Cyrus king of Persia a thing was revealed unto Daniel | Chronological framing of prophecy |
| Jeremiah 25:11 | And these nations shall serve the king of Babylon seventy years. | Fulfillment of prophetic timing |
| Ezra 1:1 | Now in the first year of Cyrus king of Persia, that the word of the LORD by the mouth of Jeremiah might be fulfilled | Connection to Cyrus's decree |
| Isaiah 44:28 | That saith of Cyrus, He is my shepherd, and shall perform all my pleasure | God's sovereignty over kings |
| Isaiah 45:1 | Thus saith the LORD to his anointed, to Cyrus, whose right hand I have holden | God's instrument of deliverance |
| Ezekiel 40:1 | In the twenty and fifth year of our captivity, in the beginning of the year, in the fourteenth day of the month, seven days after that the plague was smitten | Visions tied to historical events |
| Revelation 1:1 | The Revelation of Jesus Christ, which God gave unto him, to show unto his servants things which must shortly come to pass | Nature of divine revelation |
| Acts 10:34 | Then Peter opened his mouth, and said, Of a truth I perceive that God is no respecter of persons | God's impartiality in revelation |
| 1 Corinthians 2:10 | But God hath revealed them unto us by his Spirit | Divine origin of prophecy |
| Galatians 1:11-12 | But I certify you, brethren, that the gospel which was preached of me was not after man. For I neither received it of man, neither was I taught it, but by the revelation of Jesus Christ. | Personal divine revelation |
| Daniel 2:21 | And he changeth the times and the seasons: he removeth kings, and setteth up kings | God's control over history |
| Daniel 4:17 | This matter is by the decree of the watchers, and by the sentence of the holy ones: to the intent that the living may know that the most High ruleth in the kingdom of men, and giveth it to whomsoever he will | Divine sovereignty confirmed |
| Daniel 8:1 | In the third year of the reign of king Belshazzar a vision appeared unto Daniel | Chronological detail in Daniel |
| Daniel 9:24-25 | Seventy weeks are determined upon thy people and upon thy holy city, to finish the transgression, and to make an end of sins | Prophetic timeline interpretation |
| Zechariah 1:7 | Upon the four and twentieth day of the eleventh month, which is the month Shebat, in the second year of Darius | Prophetic timing specifics |
| Matthew 24:36 | But of that day and hour knoweth no man, no, not the angels of heaven, but my Father only | Mystery of future events |
| Acts 1:7 | And he said unto them, It is not for you to know the times or the seasons, which the Father hath put in his own power | Limits of human knowledge |
| Romans 15:4 | For whatsoever things were written aforetime were written for our learning, that we through patience and comfort of the scriptures might have hope. | Purpose of scriptural records |
| 2 Timothy 3:16 | All scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness | Divine inspiration of scripture |
| Psalm 119:105 | Thy word is a lamp unto my feet, and a light unto my path | Scripture as guidance |
| John 17:17 | Sanctify them through thy truth: thy word is truth | The truthfulness of God's word |
Daniel 10 verses
Daniel 10 1 Meaning
The first verse of Daniel chapter 10 marks the beginning of a profound vision received by Daniel. It signifies a specific time period in the third year of Cyrus, King of Persia, a time historically recognized as significant for the rebuilding of the Jerusalem Temple and the return of Jewish exiles. The verse establishes the credibility and divine origin of the message, framing it as a revealed truth concerning future events.
Daniel 10 1 Context
This verse introduces the final major vision in the book of Daniel. Historically, the third year of Cyrus’s reign (around 536 BCE) was a crucial period. Cyrus’s famous decree had permitted the Jewish exiles to return to Jerusalem and rebuild their Temple. Daniel, though an elderly statesman in Babylon/Persia, was still a recipient of God's ongoing communication. This specific time indicated a fulfillment of earlier prophecies, particularly concerning the period of exile. The chapter shifts from political prophecy concerning empires to a more intimate, eschatological vision directly addressing heavenly realities and spiritual warfare that impact earthly kingdoms and God’s people. The content of the vision would reveal truths about future events and the spiritual forces at play behind the scenes of history.
Daniel 10 1 Word Analysis
- "In the third year": Indicates a specific point in time, grounding the vision historically. The number "three" often signifies completeness or divine action in biblical numerology, though here its primary function is chronological.
- "of Cyrus king of Persia": Identifies the ruling monarch and empire of the era. Cyrus the Great was known for his decree allowing the Jews to return from Babylonian exile. His reign marks a pivotal shift from Babylonian dominion to Persian dominance in the Near East. His relationship with God’s people was generally positive, facilitating their return.
- "a thing": Refers to a matter, an affair, or an event.
- "was revealed": Highlights the supernatural origin of the knowledge. It implies unveiling something hidden, confirming that the information is not from human speculation but from divine impartation.
- "unto Daniel": Specifies the recipient of the revelation. Daniel's faithfulness and long-standing relationship with God made him a suitable recipient for such important prophetic messages. The term "Daniel" itself is derived from Hebrew meaning "God is my judge."
- "it was a great vision": Describes the magnitude and importance of the revelation. "Vision" (Hebrew: ḥāzôn) often denotes a prophetic foresight, a spiritual insight granted by God. The term "great" emphasizes the weightiness and scope of the prophecy.
- "and he understood the matter": Signifies that the revelation was not obscure to Daniel, at least in its fundamental import, though many details would require further contemplation. The ability to understand conveyed the divine enablement to grasp the spiritual significance of what was shown. The "matter" (Hebrew: dābār) can refer to a word, a thing, an affair, or a matter, encompassing the entirety of the vision.
- "and had understanding of the vision": This phrase reinforces the previous point, confirming Daniel’s comprehension. It suggests an intellectual and spiritual grasp of the revealed truth.
Words-group by words-group analysis
- "In the third year of Cyrus king of Persia": Establishes a precise historical anchor point, connecting the prophetic narrative to actual historical events and confirming the time frame. It places Daniel’s ministry within a specific geopolitical context after the fall of Babylon.
- "a thing was revealed unto Daniel": Emphasizes divine initiative in prophecy. God is the source of revelation, making it distinct from human pronouncements or prophecies. The direct address implies a personal and authoritative impartation of knowledge.
- "it was a great vision, and he understood the matter, and had understanding of the vision": Underscores the profound nature and clarity of the divine communication. Daniel was not left confused but was given insight, indicating the purpose of God in revealing these matters.
Daniel 10 1 Bonus Section
The timing of this revelation, in the third year of Cyrus, is particularly noteworthy. While Cyrus's first decree allowing the return was issued early in his reign, the third year would have been a period when some returnees were settling and the rebuilding of the Temple faced opposition and delays. This context could lend a specific urgency or relevance to Daniel's vision, perhaps offering insight or encouragement amidst these challenges. Furthermore, the phrase "a great vision" might implicitly contrast with visions of lesser scope, signaling that this particular revelation is of paramount importance for understanding God’s long-term plan. Daniel's ability to understand also points to the theme of wisdom and discernment, qualities that God bestows upon His faithful servants, enabling them to grasp His prophetic word. This verse acts as a direct bridge to the deeply personal and cosmic-level warfare detailed in the subsequent verses.
Daniel 10 1 Commentary
Verse 1 of Daniel chapter 10 serves as the introduction to a critical prophetic section. It signals that a significant divine message is about to be delivered to Daniel at a specific point in history—the third year of Cyrus’s reign. This era followed the Babylonian captivity, when Cyrus's decree allowed the Jews to return. The phrase "great vision" suggests the profound implications of what Daniel was about to receive, encompassing future events of significant scope. The statement that Daniel "understood the matter" and "had understanding of the vision" highlights that the revelation was comprehensible, a hallmark of God’s clear communication of His will and purposes, even if full implications are unpacked later. It prepares the reader for a weighty prophecy concerning God’s dealings with His people and the nations in future times.