Colossians 1:17 kjv
And he is before all things, and by him all things consist.
Colossians 1:17 nkjv
And He is before all things, and in Him all things consist.
Colossians 1:17 niv
He is before all things, and in him all things hold together.
Colossians 1:17 esv
And he is before all things, and in him all things hold together.
Colossians 1:17 nlt
He existed before anything else,
and he holds all creation together.
Colossians 1 17 Cross References
Verse | Text | Reference |
---|---|---|
Gen 1:1 | In the beginning God created the heaven and the earth. | God's ultimate role as Creator |
Psa 75:3 | When the earth totters... it is I who keep steady its pillars. | God's power in sustaining creation |
Psa 104:27-30 | All these wait upon thee... Thou sendest forth thy spirit... | God's active involvement in preserving life |
Prov 8:22-31 | The LORD possessed me in the beginning of his way... | Wisdom (often linked to Christ) with God |
Isa 9:6 | For unto us a child is born... and his name shall be called Wonderful... Everlasting Father | Prophecy of Christ's eternal nature |
Isa 40:26 | Lift up your eyes on high and see who has created these things... | God's creation and mighty power |
Job 12:10 | In His hand is the life of every living thing... | God's sovereign control and sustenance |
Jn 1:1 | In the beginning was the Word, and the Word was with God, and the Word was God. | Christ's pre-existence and divinity |
Jn 1:3 | All things were made through Him, and without Him nothing was made... | Christ's active role in creation |
Jn 5:17 | My Father is working until now, and I am working. | Christ's ongoing, active work alongside God |
Jn 8:58 | Jesus said unto them, Verily, verily, I say unto you, Before Abraham was, I am. | Christ's eternal pre-existence, divine name |
Acts 17:28 | For in Him we live, and move, and have our being... | Christ (God) as the sustainer of all life |
Rom 11:36 | For from Him and through Him and to Him are all things. | All existence originates, sustained, and destined for Him |
1 Cor 8:6 | One Lord Jesus Christ, by whom are all things, and we by Him. | Christ's role in creation and our existence |
Eph 1:4 | Chosen in Him before the foundation of the world... | Christ's eternal plan and existence |
Eph 3:9 | ...God, who created all things through Jesus Christ. | Emphasizes Christ's instrumentality in creation |
Col 1:15 | Who is the image of the invisible God, the firstborn of every creature. | Context: Christ's pre-eminence and unique status |
Col 1:16 | For by Him were all things created, that are in heaven... | Direct preceding context of creation by Christ |
Heb 1:2 | ...whom He has appointed heir of all things, through whom also He made the worlds. | Christ as creator of the universe |
Heb 1:3 | Who being the brightness of His glory... upholding all things by the word of His power. | Direct parallel: Christ's active cosmic sustenance |
2 Pet 3:5 | For this they willingly are ignorant of, that by the word of God the heavens were of old... | Creation and sustained by God's word |
Rev 4:11 | Thou art worthy, O Lord... for thou hast created all things, and for thy pleasure... | Acknowledgment of Christ's (God's) sole creatorship |
1 Tim 6:15 | ...He who is the blessed and only Sovereign, the King of kings and Lord of lords. | Christ's ultimate authority over all |
Colossians 1 verses
Colossians 1 17 Meaning
Colossians 1:17 declares the absolute pre-eminence and sustaining power of Jesus Christ. It asserts that He existed before all created things, establishing His supreme authority and eternal nature. Furthermore, it states that all things, whether visible or invisible, heavenly or earthly, are actively held together and continuously preserved by Him. This means the universe does not operate autonomously but coheres and functions because of Christ's ongoing power and will.
Colossians 1 17 Context
Colossians 1:17 is central to Paul's elevated Christological passage in Colossians 1:15-20, often referred to as a "Christological hymn" or "creed." Paul is writing to the church in Colossae, likely from prison, addressing a syncretistic heresy that was diminishing Christ's supreme authority. This heresy appears to have blended elements of Judaism (e.g., asceticism, dietary laws, festivals), philosophical speculation, angel worship, and a diminished view of Christ's role in creation and salvation. Against this backdrop, Paul systematically presents Christ as pre-eminent in all spheres: creation, reconciliation, and as Head of the Church. Verse 17 directly counteracts any belief that Christ is a created being or merely one of many spiritual intermediaries; instead, He is the active force who both precedes and sustains all of creation. It clarifies that no other power, angelic or elemental, holds the universe together, only Christ.
Colossians 1 17 Word analysis
- And he is (καὶ αὐτός ἐστιν - kai autos estin): "He" emphatically refers to Jesus Christ, the Son mentioned in the preceding verses. The phrase asserts His singular, continuous being. "Is" (ἐστιν - estin) is the present tense verb, denoting His eternal, active existence. The emphasis is on His identity and essence.
- before (πρὸ - pro): This preposition denotes both temporal priority (He existed before anything else was made) and ontological priority or pre-eminence (He is supreme in rank and authority over all creation). It decisively states His uncreated, eternal nature.
- all things (πάντων - pantōn): This absolute term includes every single part of the created universe, both visible and invisible, material and spiritual. There are no exceptions. This challenges any notion that Christ might be subservient to certain angelic powers or that some cosmic forces are beyond His reach.
- and by him (καὶ ἐν αὐτῷ - kai en autō): The Greek preposition "en" (en), usually meaning "in," is used here instrumentally, indicating "through," "by means of," or "in the sphere of." It signifies that Christ is not merely the one through whom creation began but also the one by whom it is continuously sustained. He is the active agent.
- all things (πάντα - panta): This second instance of "all things" further emphasizes the universal scope of Christ's sustaining power. It echoes the "all things" from the previous clause, reiterating that everything, without exception, is subject to His ongoing control.
- consist (συνέστηκεν - sunestēken): This is a perfect tense verb, sunistēmi, meaning "to stand together," "to cohere," "to be composed." The perfect tense implies an action completed in the past with continuing results in the present. It means Christ not only brought all things into being but continues actively to hold them together and maintain their order and cohesion. Without His continuous action, creation would dissolve into chaos. It implies ongoing preservation and divine governance.
- "And he is before all things": This phrase directly addresses the timeless, eternal nature of Christ. He predates the entire cosmos, asserting His divine prerogative and demonstrating His ultimate authority as its uncreated Creator and Source. This counters any philosophical or religious attempt to place other beings or forces prior to or equal with Christ.
- "and by him all things consist": This declaration extends Christ's pre-eminence from creation to preservation. It describes His active, continuous role as the Sustainer. The entire fabric of the universe – its physical laws, cosmic order, and very existence – is upheld by His power and purpose. This is a direct polemic against the "Colossian heresy," asserting that neither angels, elemental spirits, nor human rituals hold any power over the cosmos; rather, all depends solely on Christ.
Colossians 1 17 Bonus section
This verse is an integral part of what scholars identify as a powerful Christological hymn (Col 1:15-20) within the book of Colossians. This poetic section served a critical dual purpose: instructing the early believers on the unique and all-sufficient supremacy of Christ and refuting specific erroneous teachings (the "Colossian heresy") that were demeaning His position. The strong emphasis on "all things" repeated in verses 16 and 17, serves as a direct rebuttal to those who might have taught that certain spiritual realms or cosmic forces were independent of or superior to Christ. The Colossian false teaching may have emphasized veneration of angels or belief in elemental spirits (stoicheia), seeing them as intermediaries or forces that governed aspects of creation. Colossians 1:17 firmly corrects this by stating that Christ alone holds everything together, thereby nullifying the need for or power of such intermediaries. It positions Christ as the sole axis of existence, against whom all other powers are secondary, if not impotent.
Colossians 1 17 Commentary
Colossians 1:17 is a profound declaration of Christ's supreme and multifaceted Lordship over the cosmos. Following the assertion of Christ as the Creator (Col 1:16), this verse establishes His temporal pre-existence ("before all things") and His active, ongoing role as the Sustainer ("by him all things consist"). It teaches that Christ is not merely the starting point of creation, but its continuous gravitational center. The very coherence and functionality of the universe—from galaxies to atoms, visible or invisible—depend entirely on His upholding power. This verse counters any belief that attempts to relegate Christ to a secondary role or attributes cosmic stability to other spiritual entities. It underlines His essential deity and sovereign control, offering a firm foundation for trust and worship.
Practical application: Understanding Christ as the one who holds all things together provides profound security and purpose. In moments of personal chaos or global instability, this truth reminds us that an infinitely powerful and loving Lord sovereignly sustains everything. Our lives, the future, and the very fabric of existence are consistently upheld by Him.