Amos 9:12 kjv
That they may possess the remnant of Edom, and of all the heathen, which are called by my name, saith the LORD that doeth this.
Amos 9:12 nkjv
That they may possess the remnant of Edom, And all the Gentiles who are called by My name," Says the LORD who does this thing.
Amos 9:12 niv
so that they may possess the remnant of Edom and all the nations that bear my name," declares the LORD, who will do these things.
Amos 9:12 esv
that they may possess the remnant of Edom and all the nations who are called by my name," declares the LORD who does this.
Amos 9:12 nlt
And Israel will possess what is left of Edom
and all the nations I have called to be mine. "
The LORD has spoken,
and he will do these things.
Amos 9 12 Cross References
| Verse | Text | Reference |
|---|---|---|
| Amos 9:12 | That they may possess the remnant of Edom, and of all the nations which are called by my name, saith the LORD that doeth this. | Prophecy of Gentile inclusion & inheritance of land |
| Jeremiah 31:28 | And it shall come to pass that as I have watched over them to pluck up, and to break down, and to throw down, and to destroy, and to afflict; so will I watch over them, to build, and to plant, saith the LORD. | God's faithfulness in restoration |
| Isaiah 2:2-3 | And it shall come to pass in the last days, that the mountain of the house of the LORD shall be established in the top of the mountains, and shall be exalted above the hills; and all nations shall flow unto it. And many people shall go and say, Come ye, and let us go up to the mountain of the LORD, to the house of the God of Jacob; and he will teach us of his ways, and we will walk in his paths: for out of Zion shall go forth the law, and the word of the LORD from Jerusalem. | Universal reign of God from Zion |
| Jeremiah 33:7 | And I will cause the captivity of Judah and the captivity of Israel to return, and will build them as at the first. | Restoration of Israel and Judah |
| Zechariah 8:23 | Thus saith the LORD of hosts; In those days it shall come to pass, that ten men shall take hold out of all languages of the nations, even shall take hold of the skirt of him that is a Jew, saying, We will go with you, for we have heard that God is with you. | Gentiles seeking God among His people |
| Acts 15:17 | After this I will return, and will build again the tabernacle of David, which is fallen down; and I will build again the ruins thereof, and I will set it up: | Peter's speech quoting Amos 9:11-12 |
| Romans 15:12 | And again Esaias saith, There shall be a root of Jesse, and he that shall rise to reign over the Gentiles; in him shall the Gentiles trust. | Messiah as hope for Gentiles |
| Ephesians 2:11-13 | Wherefore remember, that ye being in time past Gentiles in the flesh, who are called uncircumcision by that which is called the circumcision in the flesh made by hands; That at that time ye were without Christ, being aliens from the commonwealth of Israel, and strangers from the covenants of promise, having no hope, and without God in the world; But now in Christ Jesus ye who sometimes were far off are made nigh by the blood of Christ. | Gentiles brought near by Christ |
| Revelation 7:9 | After this I beheld, and, lo, a great multitude, which no man could number, of all nations, and kindred, and people, and tongues, stood before the throne, and before the Lamb, clothed with white robes, and with palms in their hands; | Great multitude of all nations |
| Matthew 8:11 | And I say unto you, That many shall come from the east and west, and shall sit down with Abraham, and Isaac, and Jacob, in the kingdom of heaven. | Gentiles participating in the Kingdom |
| Romans 11:12 | Now if the fall of them be the riches of the world, and the diminishing of them the riches of the Gentiles; how much more their fulness? | Gentile blessing through Israel's falling |
| Galatians 3:29 | And if ye be Christ's, then are ye Abraham's seed, and heirs according to the promise. | Heirs with Abraham through Christ |
| Isaiah 19:23-25 | In that day shall Israel be the third with Egypt and with Assyria, even a blessing in the midst of the land: Whom the LORD of hosts shall bless, saying, Blessed be Egypt my people, and Assyria the work of my hands, and Israel mine inheritance. | Inclusive blessing of nations |
| Acts 10:35 | But in every nation he that feareth him, and worketh righteousness, is accepted with him. | God accepts from every nation |
| Jeremiah 12:15 | And it shall come to pass, after that I have plucked them out I will return, and have compassion on them, and will bring every man again to his heritage, and to his land. | Compassion and return to heritage |
| Psalm 2:8 | Ask of me, and I shall give thee the heathen for thine inheritance, and the uttermost parts of the earth for thy possession. | Nations as inheritance for the Son |
| Isaiah 54:2-3 | Enlarge the place of thy tent, and let them stretch forth the curtains of thine habitations: spare not, lengthen thy cords, and strengthen thy stakes. For thou shalt break forth on the right hand and on the left; and thy seed shall inherit the Gentiles, and make the desolate cities to be inhabited. | Seed of Israel inheriting Gentiles |
| Ephesians 3:6 | That the Gentiles should be fellowheirs, and of the same body, and partakers of his promise in Christ by the gospel: | Gentiles co-heirs with Israel |
| Romans 4:16-17 | Therefore it is of faith, that it might be by grace; to the end the promise might be sure to all the seed; not to that only which is of the law, but to that also which is of the faith of Abraham; who is the father of us all, (As it is written, I have made thee a father of many nations,) before him whom he believed, even God, who quickeneth the dead, and calleth those things which be not as though they were. | Abraham father of many nations |
| Hebrews 11:39-40 | And these all, having obtained a good report through faith, received not the promise: God having provided some better thing for us, that they without us should not be made perfect. | Faith's anticipation of fulfillment |
Amos 9 verses
Amos 9 12 Meaning
This verse declares that the remnant of Jacob will possess the nations, which were formerly under their dominion, and these nations will inherit the desolate land of Israel, being restored and inhabited once more. It signifies a future restoration and expansion of God's people and kingdom, where His sovereignty will be universally acknowledged.
Amos 9 12 Context
Amos 9 is the concluding chapter of the prophet Amos's message. The preceding verses (9:1-10) describe a series of visions and pronouncements of judgment against Israel for its persistent sin and oppression. God affirms His judgment, yet emphasizes that complete destruction will not come upon the house of Jacob, signifying a remnant will be preserved. This verse, Amos 9:12, stands as a promise of future restoration and universal inclusion. It shifts from the specific judgment on Israel to a broader perspective of God's sovereign plan involving all nations. The historical context for Amos was the Northern Kingdom of Israel during a period of apparent prosperity but deep moral and spiritual decay, marked by social injustice and religious syncretism. This verse offers hope beyond the immediate, dire pronouncements of judgment.
Amos 9 12 Word Analysis
- that: (Hebrew: לְמַ֫עַן - lema'an) - Purpose or result clause. Introduces the consequence of God's action in the previous verse.
- they: Refers to the remnant of Jacob.
- may possess: (Hebrew: יוֹרְשׁ֣וּ - yore'shu) - To inherit, to occupy as possession. Indicates rightful claim and dominion.
- the remnant: (Hebrew: שְׁאֵרִ֧ית - she'erith) - The leftover, what remains after destruction or judgment. Crucial concept of a surviving nucleus.
- of Edom: (Hebrew: אֱד֔וֹם - Edom) - Descendants of Esau, Jacob's brother. Traditionally seen as adversaries.
- and of: Connects to the next group.
- all the nations: (Hebrew: כָּל־הַגּוֹיִם֙ - kol-hagoyim) - All the peoples or ethnic groups, encompassing the Gentile world.
- which are called by my name: (Hebrew: אֲשֶׁ֥ר־נִקְרָ֛א שְׁמִ֥י - asher-nikra shmi) - Those who acknowledge or are identified with the LORD. This phrasing in the New Testament application extends to all who believe in God through Christ.
- saith the LORD: (Hebrew: נְאֻם־יְהוָ֖ה - ne'um-Adonai) - An oracle or declaration of the LORD. Standard prophetic formula for divine pronouncement.
- that doeth this: (Hebrew: עֹשֵֽׂה־זֹֽאת - oseh-zot) - The one who accomplishes or brings about these things. Attributes the entire plan to God's sovereign power.
Words-Group By Words-Group Analysis
- Possess the remnant of Edom, and of all the nations: This signifies not just dominion, but absorption and inclusion. Edom represents a specific Gentile group, while "all the nations" generalizes this encompassing action. It speaks to the breaking down of ethnic barriers in God's future kingdom.
- Which are called by my name: This phrase, crucial for NT interpretation, means those who bear the LORD's name – essentially, the covenant people of God. In the New Testament, this becomes inclusive of Gentiles who believe in Christ, thus becoming part of the spiritual Israel and inheriting God's promises.
- The LORD that doeth this: This emphasizes God's active role and power in bringing about this future redemption and universal reign, highlighting His sovereignty over history and all peoples.
Amos 9 12 Bonus Section
The inclusion of Edom here is noteworthy. Edom represented a persistent opposition to Israel throughout their history. God's promise to have them inherit Edom indicates not only forgiveness and reconciliation but also a complete reversal of adversarial relationships. This points towards a future where the blessings of God's covenant are extended beyond the ethnic boundaries of Israel to encompass all peoples who acknowledge Him. The concept of "possessing" can imply not only ownership but also the task of cultivating and dwelling within, suggesting an active participation of God's people in His ongoing redemptive work among the nations. This verse is often cited as a key proof text for the inclusion of Gentiles in the New Covenant, a major theme in Christian theology. It highlights that God's plan of salvation is ultimately inclusive, transforming strangers into inheritors.
Amos 9 12 Commentary
Amos 9:12 marks a significant turning point in the book, transitioning from pronouncements of judgment to prophecies of ultimate restoration and universal blessing. The inclusion of Edom, Israel's traditional enemy, alongside "all the nations" points to a radical reordering where historical animosities are overcome in God's kingdom. The phrase "called by my name" is deeply resonant. In the Old Testament, it referred to those who belonged to God's covenant community. The New Testament, particularly through the Apostle Peter (Acts 15:17) and Paul (Romans 11:25-27, Ephesians 2:11-22), explains that this promise is fulfilled in Christ. Believers from all nations, Jew and Gentile alike, who are called by Christ's name, become heirs to God's promises and participants in His restored kingdom. The promise of inheriting nations and inhabiting desolate places speaks to the spiritual expansion of God's rule, where the transformed lives of His people reflect His blessing. It’s a message of hope that extends far beyond Israel's immediate circumstances to a global and eternal reality.